• 복식문화연구
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• 제23권1호
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• pp.1-10
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• 2015

This study, which focuses on a masquerade, starts from the concept that all men exist as visual objects as well as visual subjects before discussing an issue of sexuality to inquire into masquerade characteristics of fashion photography. Masquerade is a concept that can describe various and multidimensional attributes of humans in social norms prescribed separately for men and women till now, and the concept has not yet been introduced in the field of fashion. However, it is considered a measure to analyze contemporary expressions of sexuality, on which a need for this research is raised. This study looks into the basic concept of the object and the ego through a psychoanalysis-related literature review. This study, then inquires into Jacques Lacan's notion of gaze and Roger Caillois's theory of mimicry through related specialty publications. This study reinterprets the concept of masquerade from Lacan's perspective and carries out an empirical analysis of masquerade characteristics in contemporary fashion photography based on the result drawn in parallel. Sexual masquerade shown in fashion photography based on the concept of masquerade is as follows: first, it appears as normative sexual description, divided into male and female by social norms; second, sexual ambiguity, obscuring the distinction between the sexes through playful and bombastic forms; and lastly, sexual subversion, disguising as the opposite sex through putting on clothes of the opposite sex.

• 정보보호학회논문지
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• 제13권5호
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• pp.91-104
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• 2003

다른 사용자의 계정, 디렉터리, 또는 파일을 침해하는 동안 그 사용자인 척 하거나, 컴퓨터 시스템에서 다른 사용자인 것처럼 자신의 신원을 숨기는 사람을 "신분위장자(masquerader)"라고 한다. "신분위장 공격(masquerade attack)"은 가장 심각한 형태의 컴퓨터 오용(misuse)이다. 왜냐하면, 대부분의 경우 여러 가지 방법으로 타인의 패스워드 등을 확보하여 인증절차를 통과한 후이므로 이후에 발생하는 컴퓨터의 오용내지 남용에 대하여 시스템은 정상적으로 탐지, 대응할 수 없는 경우가 대부분이기 때문이다. 신분위장자를 자동적으로 발견하기 위한 노력이 "신분위장기법 탐지 (masquerade detection)"인데 통상 시스템 감사 데이터로부터 만든 정상 사용자 행동의 프로파일에 대한 심각한 위반을 찾아내는 방법을 사용하여 탐지할 수 있다. 1988년 이후 본격적으로 이에 대한 연구들이 있었지만 현재까지 이러한 접근법에 대한 성공은 제한적이었고, 성능 또한 만족스럽지 않았다. 이 연구에서는 SVM(Support Vector Machine)을 이용, 사용자 프로파일을 만들고, 이를 이용한 효과적인 신분위장기법 탐지 시스템을 제안한다. 이용한 효과적인 신분위장기법 탐지 시스템을 제안한다.

• 한국콘텐츠학회논문지
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• 제10권4호
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• pp.175-185
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• 2010

본 연구는 제의적 마을 탈춤의 의미를 제의성의 변천을 중심으로 하회별신굿탈놀이와 강릉관노가면극을 비교 분석하여 보고자 한 것으로 그 결과는 다음과 같다. 하회의 별신굿은 하회마을 사람들이 마을을 보호해 준다고 믿었던 신에 대한 숭배의식으로 탈 제작에 있어 제의적 의미가 포함되어 있음을 알 수 있었으나, 춤사위에는 제의적 요소는 없었다. 그리고 극 전체를 통해 볼 때 공연 방식이나 내용이 마을의 안녕과 풍농을 기원하는 동제인 하회별신굿탈놀이는 제의적 요소로 볼 수 있는 종교적 의미를 함축하고 있었다. 강릉관노가면극의 탈은 등장인물의 배역에서부터 제의성을 찾아볼 수 있는데, 양반광대, 소매각시, 시시딱딱이, 장자마리 등 모두가 제의적 벽사의 기능을 갖고 있음을 알 수 있었다. 그러나 춤사위의 대부분이 강릉지방 민속에 맞게 안무한 것으로 보아 춤사위에는 제의의 본질적 요소가 없다고 볼 수 있다. 마지막으로 강릉관노가면극의 특징적인 면으로 볼 때 강릉관노가면극의 경우는 단오제라는 행사와 같이 하나의 놀이로써 지방의 안녕과 풍농을 기원하고, 지방수호신에게 제사하는 의식과 깊은 연관을 가진 서낭제 가면극의 특징을 그대로 간직하고 있음을 알 수 있었다.

• 한국패션뷰티학회지
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• 제5권1호
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• pp.97-111
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• 2007

This study was motivated not only by the curiosity of clown as a comedian, but also by the clown's special makeup coordination. To analyze the clown makeup coordination Carnivalism, the researcher inquired 1) clown's meaning, sorts, periodic roles and stages, 2) Mikhail Bakhtin's Carnival theory, and 3) makeup coordination of clowns (Harlequin, Pierrot, Auguste and White Face Clown) as the theoretical background. The clown makeup coordination carnival characteristics were shown in masquerade, amusement and ambiguity. The masquerade was expressed on the mask for Harlequin and white makeup for Pierrot, Auguste and White Face Clown. The amusement was revealed on the fall and the inharmony of the grotesque makeup and childish costumes. And also the ambiguity was expressed on the sexless and the infant of clown's real nature and costumes.

• 한국의류산업학회지
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• 제14권6호
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• pp.889-897
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• 2012

This study suggests a direction for stage-costume design by making stage costumes based on amusement, eclecticism, and the masquerade, which are the criteria for approaching stage costume designs according to characteristics of the mask theatre presented by P. G. Bogatyryov. The conclusions of this study are as follows. First, criteria to approach stage costume design for mask theatre can be classified into amusement, eclecticism, and masquerade according to the characteristics of the mask theatre presented by P. G. Bogatyryov. Second, the stage costume of a mongrel dog showed amusement through the expression of the image of therianthropy through the combination of a fur-lined vest and wristlet, Korean traditional trousers with the paw-prints of a dog. Third, eclecticism contains diverse characteristics and escapes from being singularly defined due to the fusion of severally different heterogeneous objects. The stage costume differently used a method of wearing clothing in a different period, of choosing clothing materials, and of expressing color in every character to indicate ambiguity to which the drama points through the integration of various expression elements. Fourth, the masquerade present characters (Taembang, Daejang, and Changseok)who simultaneously play the role of fairies after having changed into a white mask and having worn Korean a traditional overcoat (Durumagi) on the original clothes; the, result is the change of the theatrical structure into another time and space inside the theatrical scene of imagination through a concealment of the original clothing.

• 정보보호학회논문지
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• 제16권6호
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• pp.135-149
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• 2006

무선 Ad hoc 네트워크는 통신 채널의 취약성, 노드의 보안 취약점, 기반 구조의 부재, 동적인 위상 변화 등의 특성으로 인해 보안 메커니즘 설계 및 구현이 기존 유선 네트워크에 비해 어려운 것으로 인식되고 있다. 기존의 연구들이 유선 네트워크의 보안을 무선 Ad hoc 네트워크로 적용하는데 많은 노력을 기울여 왔으나, 무선 Ad hoc 네트워크의 본질적인 문제로 인하여 효과적인 성과를 거두지 못하고 있다 본 논문은 무선 Ad hoc 네트워크의 보안 분야 중에서 하나 또는 둘 이상의 협업된 위장노드들의 대량의 위장 패킷 공격으로 인해 네트워크 자체의 생존성 및 가용성에 새로운 문제가 있음을 제기하고 그 결과를 증명한다. 또한 무선 Ad hoc 네트워크의 생존성 및 성능 향상을 위한 접근 방법으로 기존 방식의 기준을 탈피하여 무선 Ad hoc 네트워크의 특성을 반영하는 생존성 강화를 위하여 효율적인 위장 공격 방지 메커니즘을 제안한다.

• 복식
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• 제57권4호
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• pp.173-187
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• 2007

The purpose of this study is to analyze the fetishist characteristics and the aesthetic values of glamour style based on the premise that fetishism is the theoretical root of glamour style expressed in fashion throughout history. The following results are from analysing fetishist characteristics of glamour style. First, luxury was analysed from an angle of commodity fetishism. Every culture develops images and stories that portray a world in which its ideals are realized: a paradise, a utopia, a golden age, etc. Consumer goods often serve as 'bridges to these ideals'. People thus can fantasize about owning the perfect life. Crucially, however, they must never get everything they picture. That is why luxuries often take on displaced meaning. Glamour gives the displaced meaning visual form, making it beautiful and real. Second, the attention on the glamour of luxury goods as a bridge to ideals is connected to the glamour icon who is simultaneously a consumer of these luxury goods and a producer of cultural goods. Glamour icons including the courtesan of the late 19th century, the actress of the 1930s' Hollywood golden age and today's celebrities appear to efface the traces of production and create fetishist images in culture. Through this artificial principle, the commodity-cum-glamour icon comes to life as a splendid image of spectacle. Third, masquerade and seduction were analysed from an angle of sexual fetishism. A magnificent image of masquerade as sexual fetishism is often equated with femininity, especially in Hollywood movies, because the artificial seduction of the feminine -namely glamour- can be effected by the absence or silence of being. That is to say, the aesthetic revelation of femininity coincides with the fleshing out of artificial signs. Masquerade and the seduction of the feminine are connected with glamour's artificial sensuality from this point. Fourth, since 1980's when homosexuality as sexual deviation resurfaced as a hot topic, sexual ambiguity and bisexual image have gained attention as perverse sexuality. Next came queer theory, which reduced gender itself to a matter of surface rather than depth. According to queer theory, gender itself can be revealed as a kind of drag act. Drag's imitative performance may reveal that womanliness is just about 'dragging up'. Queerness as a decadent play makes a connection with the wicked origins of glamour. From these characteristics, four aesthetic values were deduced: ostentatious luxury and mysterious idolatry by commodity fetishism, artificial sensuality and playful queerness by sexual fetishism.

• 복식
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• 제55권6호
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• pp.141-158
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• 2005

This study was motivated not only by the important role of the special make-up effects in films, but also by the prominent contributions created by make-up artists. The first objective was to study of Jack Pierce, Dick Smith, Tom Savini, Rick flake., and Stan Winston's impact in the most challenging and creative field of all make-up artistry. The second objective was to examine both affinities and differences in artistic styles as well as in make-up techniques through a comparative study of special make-up effects of horror and sci-fi movies in the 20th century films produced by Hollywood studios. The sci-fi films were designed to thrill the audience through the potential of futuristic ideas by fantastic special effects of futuristic creatures such as an extra-terrestrial, a mutant, a robot and a cyborg. In contrast, the horror films were designed to frighten the audience with more reliance on horrifying special effects including a vampire, a werewolf, a zombie and a psycho killer. Their features were shown in a common thread (masquerade, otherness and surrealism) as well as a number of different themes between horror and sci-fi films (transformation vs. extension, satanism vs. monstrosity, and primitivism vs. futurism).

• 복식문화연구
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• 제14권5호
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• pp.739-754
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• 2006

Glamour, which stands for attractive physical feature with certain mystique, has been recognized by its superficiality and ephemerality in recent postmodernist aesthetics. The purpose of this study is to provide a comprehensive literature of glamour and to contemplate glamour look, thereby to establish the styles of glamour expressed in fashion. For such purposes, this thesis first provides the study on the glamour in design studies, film studies and feminist theories, and to inquire aesthetic values of glamour look, which has been reflected in fashion. The glamour expressed in the fashion design can be classified into the following six aesthetic values: luxury, excess, masquerade, appropriation, sensuality and decadence. (1) Luxury is an expression of expensiveness, ostentatiousness which can be achieved only after putting in extensive an elaborate handworks. (2) Excess is an expression of bigness, scalelessness or extreme abundance. (3) Masquerade, that is a technique of identity which deal with clothing as a metaphor, is an expression of mysterious attractiveness and theatricality. (4) Appropriation is an expression by way of taking something from different time and space. (5) Sensuality is an expression of indulgence of sexual pleasures. Lastly, (6) decadence implies eroticized violence and demoralization.

• 복식
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• 제53권8호
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• pp.21-37
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• 2003

The purpose of this paper is to be studied the Devil's types and the special effect makeup's techniques expressed on horror movies. As the theoretical background, the researcher inquired the origin of Satan, Demon and Devil, and the shapes and meanings portrayed in the religion, philosophy art and literature. Also classified the Devil's types of the movies, and examined the factors, techniques and aesthetic characteristics of special effect makeup for each of them. The results are as follows. 1. The Devil's types are the Werewolf, the Zombie and the Vampire. The Werewolf is a kind of Devil that changes into a wolf when the full moon rises. It requires animatronics, rubber body suits, furs and fangs for special makeup effects. The Zombie is a dead body that the exorcist restored with a narcotic drug, and it nibbles on human's brain and flesh. So it needs decayed or pale skins, scars, bald heads, non-focus eyes and false teeth for making this character. The Vampire is a bloodsucking ghost. Therefore, it uses fangs, evil eyes, rubber body suits and dropping blood for special effect makeup. 2. They expresses Sadism, Masquerade and Cruelty as the aesthetic characteristics of the Devil's special effect makeup.