• 한국실내디자인학회논문집
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• 제15권6호
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• pp.52-59
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• 2006

The study is intended to clarify the ideologies and principles applied to the formative expression of church architecture which is contained both the God and human. Iconography as the relation between described target and the meaning as meaning analysis especially emphasized since the religious reason in religious art. Iconography is the area of discussing rules and habits and involved in the pieces of transition from the piece of experience obtained by sensing to the one of the ethical structure. N. L. Prak who apply meaning theory of E. Panofsky who distinguish between iconography and iconology clear relation of mental foundation which characteristics of shape of art and its concretion in architecture categorized the shape of meaning in three steps. Among them, conscious symbol and unconscious symbol correspond to iconography and iconology of Panofsky respectively. The symbol is mainly showed in religious architecture and is not related to simple practical architecture. Such symbol system can be important discussion objects in modern church architecture and necessary expressional system for expressional characteristics.

• 정보관리학회지
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• 제19권3호
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• pp.123-143
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• 2002

이미지 색인은 이미지 정보로의 접근에 핵심적인 역할을 수행하는 부분으로 다양한 이미지 색인 방법 및 시스템이 이미지 정보의 종류에 따라 소개되어 왔다. 이미지 색인은 Panofsky의 정보의 단계별 색인에서 출발하여 시소러스, 분류체계, 이미지 기술요소, 범주화 방식 등을 이용하는 방식으로 발전하여 왔다. 이 연구는 Panofsky의 이미지 정보 중 이차 이미지 정보의 색인(iconographical analysis of image information)에 있어 이용자들을 대상으로 하여 그 객관성을 측정하고, 색인의 객관성과 관련된 이미지 기술요소들을 밝혀내고자 하였다. 이미지 속의 인물이나 물체 등 사실적이고 정형화된 일차 이미지 정보와는 대조적으로, 보다 주관적이고 해석적인 이차 이미지 정보의 예로 감정정보를 택하여 48명의 이용자들을 대상으로 2차에 걸친 실험을 하였다. 1차 실험에서는 같은 이미지 안에서 각각의 이용자들이 읽어내는 감정정보의 일치도를 측정하였고 2차 실험에서는 이용자들이 이미지 탐색 과정 중 검색된 이미지에 부여된 색인어에 대한 동의 정도를 통하여 색인의 객관성을 측정하였다. 1차와 2차 실험 결과는 이용자들이 같은 이미지에 대하여 다양한 해석을 내리고 있으며 주관적인 해석이나 개인차가 이차 이미지 정보의 색인에 영향을 미치는 요소로 작용하고 있음을 보여 주었다. 이 연구의 결과는 이차 이미지 정보에 대한 이용자들의 주관적인 반응을 수렴할 수 있는 색인 시스템이나 탐색기법에 대한 계속적인 연구 및 개발의 필요성을 강조하고 있다.

• 복식
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• 제60권10호
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• pp.118-132
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• 2010

The purpose of the research is to develop a systematic model to interpret makeup signs through a case analysis of makeup shown in Alexander McQueen's ready-to-wear collections from 2001 to 2010 and to prove an importance of makeup as a communication medium to deliver social and cultural values. This research employed Panofsky's Iconology theory to analyze data. This theory consists of three steps to interpret the meaning of a work: (1) pre-iconographical description, (2) iconographical analysis, and (3) iconological interpretation. Alexander McQueen's makeup was analyzed with the three steps in order. As a result of the pre-iconographical description step, makeup styles (icons) in his collections are identified which are Egyptian style, Gothic style, Androgynous style, Victorian style, Fantasia style, and Futuristic variant style. The iconographical analysis step identified that the elements used in his makeup are inspired by his identity and life. In the final step of iconological interpretation, the researcher concluded that Alexander McQueen's makeup expresses social, cultural, and aesthetical value of the time period when the collection was created. His makeup shows postmodernism that accepts a diversity of views (the pluralism) and humanism, romantic narcissism that is his personality trait, and avant-garde that pursues a new, creative aesthetics.

• 스마트미디어저널
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• 제12권1호
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• pp.102-111
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• 2023

이미지 기호는 영화의 시각언어에서 가장 직관적인 요소로서 관객들이 서사를 이해하고 감독의 의식을 연구하는 시작점이다. 이차 프레임은 하나의 이미지 기호로서 풍분한 상징적 은유를 갖고 있다. 과거의 연구에서 이차 프레임은 주로 문과 창문, 거울 등 물리적 형태로 나타났지만, <파워 오브 도그>에서는 다양한 형식의 이차 프레임을 보여주어 이차 프레임의 연구에게 더욱 많은 유형을 제공하였다. 서사 과정에서의 이차 프레임의 상징적 의미를 해석하여 영화가 전달하는 사회문화적 문제를 해석하기 위해 체계적이고 논리적으로 영화의 이미지 기호를 분석하는 것은 매우 중요한 것이다. 파노프스키의 도상해석학적 방법론은 하나의 미술사 연구 방법론이고, 이미지 기호를 연구하는 데 치밀한 삼단식 분석법을 제공하였다. 본 연구의 목적은 파노프스키의 도상해석학적 방법론을 통해 영화 <파워 오브 도그>에서 나타난 이차 프레임을 분석하여 영화 이미지 연구의 방법론을 확장하고, 과거 도상해석학을 통해 영화의 이미지를 분석할 때 항상 서사분석(도상학적 분석)에 머물러 있는 문제를 돌파하기 위한 것이다. 도상해석학적 연구방법은 시각형식에서 시작해 서사적 상징을 해석한 후 상징적 의미가 반영한 사회문화적 문제를 연구하는 것이다. 본 연구의 결과를 통해 알 수 있듯이, 이차 프레임은 서사의 요구에 따라서 다양한 시각적 표현을 갖고 있다. 그리고 <파워 오브 도그>의 서사에서 전반적으로 억압적인 영화 분위기와 캐릭터 사이의 갈등관계를 상징하였다. 또한, 캠피온 감독이 이차 프레임을 통해 표현하고자 하는 것은 여성문제가 호전된 영화계와 페미니즘 영화 창작의 주제가 이원대립적으로 여성을 표현하는 것에서 "탈주체화"적으로 다원적인 집단을 표현하는 것으로 변화되었다는 것이다.

• 복식문화연구
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• 제25권2호
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• pp.130-144
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• 2017

The purpose of this study is to apply iconology to discover the symbolic system of imaginary animals focused on four representative auspicious animals in Korean folk paintings. Study methods included literature review of folk paintings, iconological analytics books, and articles. A total of 16 folk paintings of four auspicious animals in the Joseon Dynasty were analyzed using Panofsky's iconology. The four auspicious animals were Yong(dragon), Bonghwang(the eastern version of the phoenix), Shingoo (divine turtle), and Kirin(one-horned combination of a dragon and horse). According to iconological analysis, Yong is a typical symbol of royal authority, a deity of water as an object of respect with a remarkable talent of transformation, and in iconographical interpretation, represents reverence for transcendent power. Bonhwang is the symbol of a king, sun worship, the emblem of nobility and integrity, and in iconographical interpretation, the psychic bing in the sky. Shingoo is fortune prophecy, longevity and immortality, an envoy of deity, and according to iconographical interpretation, the organic view of the world. Kirin is a divine benign creature, a symbol of talent and honor, mediator between sky and earth, and in iconographical interpretation, an expression of Confucian ideology. This study produced three results. First, the four auspicious animals projected the human hope to overcome human limitations through divine creatures with mythical abilities. Second, they reflected everyday common hopes and values of pursuing fortunes and happiness. Third, the four auspicious animals' iconology was not independent of each other; it seemed to be common to and combined with each other.

• 복식
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• 제59권1호
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• pp.60-76
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• 2009

The purpose of this study is to present the viewpoint on the 'clothes' as a part of art works which has the kunstwollen(artistic will) and the philosophy of a creator rather than just an outfit. For the literary research, this study investigates the history of Iconology and the E. Panofsky's theory. In order to make up for the limitation of Panofsky's iconology, applies the theories of H. Gombrich and N. Goodman. For the case research, Vivienne Westwood is selected because her fashion works have been mentioned as the artistic pieces by many fashion critics or the presses. Also Westwood has different social and cultural contexts which based on the periodic background, social influences and cultural actualities. The conclusions of this study are as follows. First, in order to read the symbolic meaning, the kunstwollen and the aesthetic consciousness of the fashion designer's works properly, the systematized interpretation method is necessary. Second, the creative works of Vivienne Westwood have been influenced by the various external elements. Especially her national background and identity are the main elements which have governed her creation. Third, Vivienne Westwood creates her works not just to wear but to incorporate the ideology and the philosophy of herself. She expresses the kunstwollen and the aesthetic consciousness through her works. Forth, Vivienne Westwood pursues the communication between the human being and the world. Fifth, fashion makes various attempts to combine with different artistic fields. The 21st century fashion has developed to new direction with diverse trials and combinations. Fashion is not just making clothes, but accepting and delivering the history and culture, expressing and communicating empathy, and combining the different fields harmoniously.

• 복식
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• 제57권9호
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• pp.76-87
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• 2007

Since the emergence of postmodernism, as interest in human has increased, human face image is being highlighted as one of the themes that are addressed the most. Making the images of faces and individuals shown in costumes the subject matter, this thesis examines the internal values immanent in the images in more depth and understands them based on the Panofsky's iconological interpretation scheme. This study aims to identify designer's purposes and even their unconscious intention through iconological interpretation of faces shown in the fashion and images shown in human image, and further to present basic materials in the fashion design. This research used literature reviews and case studies, and used Panofsky's iconological interpretation theory as the scheme in order to interpret the symbolic significance implied in the images. The images of faces and individuals shown in costumes were classified into six types through historical reviews, and based on the types the images of faces and individuals shown in the fashion since the 20th century were examined. The iconological analysis of the images of faces and individuals shown in costumes based on the classification of types according to historical reviews showed parodies, cultural identity, commercial use, eroticism, respect for heros and its fiction. This study has found that all such things finally return to humanism that humans should be valued and loved the most.

• 한국비블리아학회지
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• 제13권1호
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• pp.93-113
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• 2002

미술사학자의 미술연구방법과 미술콘텐츠 활용의 이론적 검토를 통하여, 미술관도큐멘테이션 활동과 미술연구에서 공통적으로 추출되는 최적의 데이터요소를 규명하고, 미술콘텐츠의 디지털화에 필요한 데이터요소의 설정과 적정수준을 제시하였다.

• 한국실내디자인학회논문집
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• 제13권3호
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• pp.43-51
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• 2004

1"his Study is to make research a Image and Symbol in the Gothic Architecture. Firstly, the concept of the symbol and the image effect are essentially based on the meaning that the activity of consciousness take on the constitution of the symbol. Therefore the image represent the deepest content of human nature has been imagination and reality. Secondly, the symbol concept showed in Gothic Architecture was associated with the passion of the order of middle ages. The world, the cosmos and the history had been revealed in Gothic architecture. In Gothic Image, Emile Male maintained the symbol of the Catholic Church as above mentioned. The Catholic Church was mirror of the natural, the institution, the moral and history, then this passion of the order was a christian order. Especially, E. Panofsky said that the scholastic method was shown in Gothic architecture. He assert that it was especially dialectic method used in theology. That is, he explained the transfiguration of Gothic Architecture with the process of thesis, anti-thesis, synthesis. These symbolize light, magnitude, clearness. Finally, symbolic image is important in Post-Modem architecture at present. Post-Modern architecture is associated with the public and the Pluralism. Post-Modern architecture attempt to communicate as symbolic language among the assumption for diverse aspect of culture.

• 복식
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• 제59권5호
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• pp.115-134
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• 2009

This study is about Christian Dior's and Martin Margiela's fashion works that create 'New look' which leads the periodic ideology, philosophies, circumstances and the trend at that time. For the systematized interpretation, this study investigates the iconology of E. Panofsky, E. H. Gombrich and N. Goodman. Based on their theories, iconological analysis paradigm is made into four phases: I. Recognition of iconological form, II. Analysis of External Elements, III. Analysis of symbolic meanings and artistic will and IV. Aesthetic enjoyment and communication with a viewer. Christian Dior treats woman as a organic and architectural structure. He falls in love with himself such as narcissus and woman who wears his works. Dior's ego is visualized by woman and his works which are the symbol of narcissism and beauty. Martin Margiela makes form of clothes and at the same time destroys. Margiela deconstructs aura of clothes and tries to make it unfamiliar. Also he changes traditional idea of beauty and creates 'ugliness' which is a notion of dialectic. Margiela transforms elements of clothes which brings variation of thinking and makes it possible to create new look. Christian Dior and Martin Margiela are the creators of new look which visualizes the notion of habitus that is the space of self-exists. Fashion dose not have to be what people wears but it could be an image itself. It means that fashion is a part of ontology and it is a 'New look' which is based on economy, the standard of periodical beauty and ideal aspects. The creation of clothes is a work of embodiment of human being where it constructed or deconstructed.