• 대한안전경영과학회지
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• 제24권3호
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• pp.61-74
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• 2022

In a rapidly changing environment, it is essential for companies to develop their capabilities for sustainable growth. To this end, informal learning at work plays an important role for small and medium-sized enterprises that are having difficulties in human resource development. If the GRIT of workers and the spiritual leadership of leaders are maintained at an appropriate level, the effect of informal learning will increase. This study derived the following results through a survey of workers participating in the Work-learning Dual System in Korea. First, experience and feedback among informal learning activities have a significant positive effect on competency development. Second, the higher the level of the GRIT of workers, the greater the magnitude of the positive effect of experience and feedback on competency development, showing a positive moderating effect. Third, in the case of workers with high GRIT, capacity development is strengthened as experience or feedback increases, and the higher the level of spiritual leadership, the greater the scope of reinforcement. On the other hand, it can be seen that in the case of workers with low GRIT, competency development weakens as experience or feedback increases, and the higher the level of spiritual leadership, the greater the extent of the weakening.

• 한국콘텐츠학회논문지
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• 제18권11호
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• pp.98-112
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• 2018

이 연구는 회복기 마약중독자의 영성 체험의 의미를 총체적으로 이해하여 이들을 지원하기 위한 정책적, 실천적 시사점을 도출하는데 이 연구의 목적이 있다. 이를 위해 Giorgi의 현상학적 연구방법을 활용하여 5명의 연구 참여자를 대상으로 심층 면담을 진행하였다. 자료 분석결과, 이들의 영성 체험은 '신적 존재와의 관계 체험', '내재적 초월 경험'이란 2가지 본질 주제로 나타났다. 그리고 '신적 존재와의 관계 체험'이란 본질 주제는 '두렵고 무서운 존재', '매달리는 대상', '품어주는 존재'란 3가지 하위 주제로 도출되었으며, '내재적 초월 경험'은 '실존의 직면', '심리적 재구성', '정신적 성숙', '혼자서가야 하는 길' 이란 4가지 하위 주제로 개념화되었다. 이를 기반으로 이 연구는 회복기 마약중독자들의 영성 체험은 종교 그 자체가 이들의 영성체험에 상당한 영향력을 발휘하고 있다는 점, 이들의 영성체험은 인간성 회복과 밀접하게 연관되어 있다는 점, 그리고 '신적 존재와의 관계 체험'과 '내재적 초월 경험'이란 영성 체험의 2가지 본질적 주제가 상호 순환적 관계 속에서 서로 유기적으로 영향을 미치고 있다는 점을 시사 받을 수 있었다. 이를 토대로 사회복지계가 숙고해 볼 수 있는 회복기 마약중독자들을 위한 개입 방안에 대해 논의하였다.

• 대한간호학회지
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• 제31권6호
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• pp.967-977
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• 2001

This study explored and described the living spiritual experience and was attempted to gain an understanding of spirituality. This was done by eliciting participants′ verbal descriptions of their experiences. Method: Data was obtained from in-depth interviews with one cancer patient, one pastor, and three missionaries after obtaining informed consent from each. Interviews were tape recorded and transcribed verbatim. The transcripts were analyzed using Colaizzi′s phenomenological method. Sandelowski′s evaluation criteria for qualitative research, such as reliability, suitability and auditability, were also used to establish reliability and validity of this study. Result: The five major theme clusters that designated the essence of the spiritual experience, "spiritual awareness," "interconnectedness," "love," "tran- scendent energy," "purpose and meaning in life," emerged from the analysis. Conclusion: This study revealed that spirituality was activated by awareness through introspection and interconnectedness with a Supreme Being. The interconnectedness with a Supreme Being played an important role in harmonious relationships with others and self. It also resulted in revealing the other beneticial attributes of spirituality. Love, the core concept of the interconnectedness, worked as a transcendent energy. Also, the ability to see beyond reality and resulted in finding meaning in life and accomplishing well being.

• Asia Pacific Journal of Business Review
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• 제5권2호
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• pp.45-57
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• 2021

The COVID-19 pandemic has ushered in a new era of untact and we are quickly adapting to this untact era. In the current situation where it is difficult to contact each other face-to-face, Virtual Reality (VR) is an opportunity factor for indirect tourism and a good alternative to viewing cultural heritage. This study showed that the effects of experience economies such as entertainment experience, aesthetic experience, escapist experience, and spiritual experience on VR content satisfaction. Furthermore, we examined whether consumers' perceived risks to COVID-19 moderate the relationship between experience economy and satisfaction. This study investigated 149 people who experienced VR content about Jerusalem. The results have shown that entertainment experience and aesthetic experience have a positive effect on the satisfaction with the VR content. Furthermore, perceived risks about COVID-19 have been shown to moderate the effects of aesthetic experience and spiritual experience on satisfaction. Finally, we provided implications based on our findings.

• International journal of advanced smart convergence
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• 제13권2호
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• pp.214-221
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• 2024

This study explores the relationship between childhood abuse experiences and subsequent mental disorders in adults, with a particular focus on the moderating role of spiritual well-being. Using self-reported data from 210 graduate students in the Daejeon and Chungcheong regions, the findings demonstrate that spiritual well-being significantly moderate how childhood abuse impacts adult mental health. Specifically, individuals with lower levels of spiritual well-being experience a greater exacerbation of metnal disorders related to past abuse, while those with higher levels show a buffering effect. These results suggest that enhancing spiritual well-being could be a vital component of therapeutic interventions aimed at preventing mental disorders in adults who have experienced childhood abuse. We highlight the potential benefits of incorporating spiritual well-being into mental health strategies and call for additional research to substantiate these findings across broader populations. This unique contribution underscores the importance of considering spiritual factors int the therpeutic process, offering a new and valuable perspective in the field of mental health research.

• 지역사회간호학회지
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• 제17권1호
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• pp.112-124
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• 2006

Purpose: This study was carried out to investigate the relationships among suicidal risk, self-esteem, and spiritual well-being of high school students, and to provide basic data for developing suicide prevention programs. Method: The subjects of this study were 1.176 high school students from six academic high schools and two technical high schools in Daegu City. Data were collected from the 13th to the 25th of September 2004. The research tools were the Suicide Probability Scale developed by Go. Kim and Lee (2000), the Self-Esteem Inventory modified by Choi and Jeon (1993), and the tool of Spiritual Well-Being modified by Yoo (2002). Data were analyzed with SPSS Windows 11.0. Result: Variables that showed statistically significant difference in suicidal risk were school type, whether to have the best friends, the number of close friends, current relationship with close friends, experience of school violation, respect for the teacher, grades, financial condition, parents marital status, father's education level, mother's education level, home atmosphere, conversation with father, conversation with mother, smoking, drinking, experience of counseling for problems, whether to have physical illnesses, experience of thinking about suicide, experience of attempting suicide. Suicidal risk was in a significantly negative correlation with self-esteem and spiritual well-being. Conclusion: The researcher identified many different variables that affect the suicidal risk of high school students. Self-esteem and spiritual well-being were found to be in a significant correlation with suicidal risk. Therefore, the results of this study can be used as basic data and information for suicidal prevention programs.

• Journal of Hospice and Palliative Care
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• 제24권4호
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• pp.199-203
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• 2021

This paper provides practical suggestions for how palliative care clinicians can address the expressions of spiritual struggle voiced by patients and their loved ones. In addition to practical tips for listening and responding, ethical guidance and opportunities for self-reflection related to spiritual care are briefly discussed. Principles to guide practice when the clinician is listening and responding to a patient expressing spiritual struggle include being non-directive, honoring (vs. judging) the patient's spiritual or religious experience, keeping the conversation patient-centered, focusing on the core theme of what the patient is expressing presently, using the patient's terminology and framing, and responding "heart to heart" or "head to head" to align with the patient. Ultimately, the goal of a healing response from a spiritual care generalist is to allow the patient to "hear" or "see" themselves, to gain self-awareness. To converse with patients about spirituality in an ethical manner, the clinician must first assess the patient's spiritual needs and preferences and then honor these.

• 의료커뮤니케이션
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• 제13권2호
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• pp.149-158
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• 2018

Background: This study was to survey the effect of the degree of spiritual nursing care performance on the spiritual nursing care ability of the nursing students Methods: The researcher sampled 130 nursing students for a questionnaire survey conducted from September 17 until September 27, 2018. The data of analysis used SPSS 23.0 program. Results: The spiritual nursing care ability was $4.4{\pm}0.8$(total score 6) and the degree of spiritual nursing care performance was $2.9{\pm}1.8$(total score 4). The spiritual nursing care ability differed significantly depending on religion(F=7.570, p<.001), the level of spiritual nursing knowledge(F=19.873, p<.001), education type(F=14.626, p<.001), necessity of hospice(t=2.280, p=.024). The degree of spiritual nursing care performance differed significantly depending on spiritual nursing education time(F=2.932, p=.036). The correlation of two variable was statistically significant difference(r=.206, p=.019). The influencing factors on the spiritual nursing care ability was religion, the level of spiritual nursing knowledge, education type, dying experience($R^2=0.378$, Adj $R^2=0.353$), the degree of spiritual nursing care performance was spiritual nursing education time($R^2=0.065$, Adj $R^2=0.043$). Conclusion: These results show that nursing students are not able to perform spiritual nursing care properly to subjects who need spiritual nursing care. Therefore, it is necessary to develope programs to meet the spiritual nursing care needs of nursing students and to provide practical education in accordance with the program by cooperating with the nursing education staff, clergy and clinical nurse etc. And spiritual nursing care should be taught as a required subjects in the curriculum.

• 대한지리학회지
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• 제51권1호
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• pp.143-166
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• 2016

본 연구는 치유의 경관 중 영적 치유의 경관을 한국 천주교 순례지의 사례를 통해 고찰하는 것에 목적을 두고 있다. 박해의 역사로 점철된 한국 천주교 순례지는 약 300여개가 전국적으로 퍼져있으며, 이는 조성형, 선택형, 체험형 등으로 유형을 나눌 수 있다. 조성형 순례지에는 천주교를 상징하는 조형물이 곳곳에 배치되어 있지만, 황량하거나 혹은 도심 속에 숨어있는 듯 조성되어 있어 종교의 치유적 요소가 주는 정서적인 안정감 혹은 절대적 신이 돌보고 있다는 점을 느끼기에는 다소 한계가 있다고 판단된다. 선택형 순례지에는 순례자들이 직접 신성한 경험을 체험할 수 있도록 종교적 요소들을 순례지의 구석구석에 배치했으며, 종교적 요소의 예는 박물관, 청원기도, 십자가의 길, 묵주기도의 길, 성모마리아상, 천주교 관련 조형물 등을 들 수 있다. 그렇지만 순례자들이 얼마만큼 적극적으로 그 종교적 요소를 체험하느냐에 따라 치유의 정도와 강도는 천차만별이 될 수 있다. 마지막으로 체험형 순례지는 일정한 프로그램 안에서 다양한 종교적 요소를 경험하게 되는 것을 의미한다. 이러한 체험은 개인이 아니라 순례자 집단을 위한 것이며, 여기에서 형성된 대인관계는 참여자들에 대한 관심의 네트워크로 승화되고, 승화된 타인을 향한 열린 마음은 정서적 안정과 감정의 해소, 진정성 충만한 심도 있는 치유에 닿을 수 있도록 하는 힘이 된다. 종교적 요소를 통한 영적 치유는 궁극적으로 인간의 한계와 세상의 유한성을 깨닫고, 절대적 신에게 자신을 스스로 내어놓는 것을 말하며, 이러한 영혼의 의식을 자유롭게 펼칠 수 있는 장이 바로 영적 치유의 경관이라 할 수 있다.

• 한국산학기술학회논문지
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• 제17권5호
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• pp.660-670
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• 2016

본 연구는 혈액투석환자의 증상경험, 영적안녕 및 우울과의 관계를 확인하고 우울에 미치는 영향력을 파악하고자 시도된 서술적 조사연구이다. 연구 자료는 2014년 10월 15일부터 2015년 1월 15일까지 6개 투석기관으로부터 146명의 환자로 부터 수집되었다. 연구도구는 Dialysis Symptom Index, Spiritual Well-being Scale, and Center for Epidemiologic Studies Depression Scale이 사용되었다. 자료 분석은 ANOVA, t-test, Scheffe test, Pearson correlation 및 위계적 다중회귀 분석으로 이루어졌다. 연구결과 투석환자의 증상경험은 평균 26.43(범위:0~85), 영적안녕 평균 47.79(범위: 20~80), 우울 평균 10.56(범위: 0~35)로 나타났다. 실존적 영적안녕이 높을수록 우울정도가 낮고 (r=-.23, p=.004), 증상경험이 낮은 것으로 나타났다(r=-.17, p=.045). 혈액투석환자의 우울은 신체적 증상이 많고(B=.09), 정서적 증상이 클수록(B=.64) 우울 정도가 높은 것으로 나타났으며 모형의 설명력은 52.1%로 높았다(F=18.54, p<.001). 따라서 혈액투석환자의 우울을 완화시키기 위한 중재에는 증상을 경감시키고 실존적 영적안녕을 증진시키는 프로그램이 포함될 필요가 있겠다.