• 식품과학과 산업
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• 제54권3호
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• pp.196-209
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• 2021

The origines of the Western roasting culture and East Asian boiling culture were studied and the importance of primitive pottery culture (8000-5000 BCE) in the Korea Strait coastal region was discussed. The primitive pottery culture probably initiated the Jjigae (stew) culture and the production of salt. It can be also postulated that fish fermentation, kimchi fermentation, and cereal alcohol fermentation originated during this period. Soybean culture emerged ca. 2,000 BCE in South Manchuria and the Korean Peninsula. This paper focuses on the role of Korean foodways in the food science and technology development for the sustainable and resilient food systems. We are facing a global food crisis caused by population growth, climate change, and high animal food consumption. Studies on the meat analog and cultured meat are the new trend in Food Science and Technology. The importance of the wisdom learned through the Northeast Asian traditional foods, for example, soybean curd (tofu) and meaty flavor production by fermentation for the research on the novel sustainable and resilient food systems are discussed.

• 한국지능정보시스템학회:학술대회논문집
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• 한국지능정보시스템학회 2001년도 The Pacific Aisan Confrence On Intelligent Systems 2001
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• pp.410-420
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• 2001

A primitive conceptualization is defined as the set of all intended situations. A non-primitive conceptualization is defined as the set of all the pairs every of which consists of an intended knowledge system and the set of all the situations admitted by the knowledge system. The reality of a domain is considered as the set of all the situation which have ever taken place in the past, are taking place now and will take place in the future. A conceptualization is defined as precise if the set of intended situations is equal to the domain reality. The representation of various elements of a domain ontology in a model of the ontology is considered. These elements are terms for situation description and situations themselves, terms for knowledge description and knowledge systems themselves, mathematical terms and constructions, auxiliary terms and ontological agreements. It has been shown that any ontology representing a conceptualization has to be non-primitive if either (1) a conceptualization contains intended situations of different structures, or (2) a conceptualization contains concepts designated by terms for knowledge description, or (3) a conceptualization contains concept classes and determines properties of the concepts belonging to these classes, but the concepts themselves are introduced by domain knowledge, or (4) some restrictions on meanings of terms for situation description in a conceptualization depend on the meaning of terms for knowledge description.

• 대한수학회보
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• 제60권1호
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• pp.1-22
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• 2023

Let L(s, χ) be the Dirichlet L-series associated with an f-periodic complex function χ. Let P(X) ∈ ℂ[X]. We give an expression for ∑^f_n=1 χ(n)P(n) as a linear combination of the L(-n, χ)'s for 0 ≤ n < deg P(X). We deduce some consequences pertaining to the Chowla hypothesis implying that L(s, χ) > 0 for s > 0 for real Dirichlet characters χ. To date no extended numerical computation on this hypothesis is available. In fact by a result of R. C. Baker and H. L. Montgomery we know that it does not hold for almost all fundamental discriminants. Our present numerical computation shows that surprisingly it holds true for at least 65% of the real, even and primitive Dirichlet characters of conductors less than 10⁶. We also show that a generalized Chowla hypothesis holds true for at least 72% of the real, even and primitive Dirichlet characters of conductors less than 10⁶. Since checking this generalized Chowla's hypothesis is easy to program and relies only on exact computation with rational integers, we do think that it should be part of any numerical computation verifying that L(s, χ) > 0 for s > 0 for real Dirichlet characters χ. To date, this verification for real, even and primitive Dirichlet characters has been done only for conductors less than 2·10⁵.

• ETRI Journal
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• 제45권2호
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• pp.346-357
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• 2023

Hardware security primitives, also known as physical unclonable functions (PUFs), perform innovative roles to extract the randomness unique to specific hardware. This paper proposes a novel hardware security primitive using a commercial off-the-shelf flash memory chip that is an intrinsic part of most commercial Internet of Things (IoT) devices. First, we define a hardware security source model to describe a hardware-based fixed random bit generator for use in security applications, such as cryptographic key generation. Then, we propose a hardware security primitive with flash memory by exploiting the variability of tunneling electrons in the floating gate. In accordance with the requirements for robustness against the environment, timing variations, and random errors, we developed an adaptive extraction algorithm for the flash PUF. Experimental results show that the proposed flash PUF successfully generates a fixed random response, where the uniqueness is 49.1%, steadiness is 3.8%, uniformity is 50.2%, and min-entropy per bit is 0.87. Thus, our approach can be applied to security applications with reliability and satisfy high-entropy requirements, such as cryptographic key generation for IoT devices.

• 한국식생활문화학회지
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• 제3권3호
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• pp.219-243
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• 1988

The sacrificial rite has its origin in the old China's primitive folkways faith based upon animism (B.C. 25c). From the animistic faith, Confucianism made its appearance in B.C. 551. Inevitably, the procedure of Confucian sacrificial rite was developed on the basis of the preceding primitive faith. In Korean culture, the god of Chinese Confucianism introduced to Korea in A.D. 108 was mixed properly with that of Buddhism imported in A.D. 372. Traditionally, Korean primitive religion (from B.C. 10c to B.C. 2c) was the sacrificial rite practiced by 'shaman.' The 'shaman' who was able to utilize ecstasy for the good of community was gods itself, and naturally the main form of the sacrificial rite was an exorcism with a sacrificial offering (food). After Korean primitive religion had been grafted to Buddhism and Confucianism, the character of Korean culture had to become compound. The most essential conception in sacrificial rite is a discrimination of a ghost, one is the evil spirit and the other is the good spirit. According to this conception, the good spirit is a spirit which ascended to heaven, in contrast, the evil spirit is a one which did not ascend to heaven and dispersed into this world. The sacrificial rite is a method to help the evil spirit ascend to heaven or to prevent harms from it. The mode of sacrificial rite especially the dead ancestor worship was transmitted from generation to generation as a purpose of the wealth and honors of descendants. Descendants believed that the evil spirit would not harm them only after receiving sufficient food and the right sacrifice. As a result, the sacrificial rite food was the sign of filial piety and a compensation for the evil spirit. How did the Korean religious culture which was consisted of three different religions-Shamanism, Buddhism. Confucianism-be combined and transformed? The author focused the mixture and transformation of the procedure of sacrificial rite and the arrangement of sacrificial food in each religion. In this thesis, the author studied first, the conception in sacrificial rite, second, the items of sacrificial rite food according to each period. In consequence of the research, each religion had lost its uniqueness and became mixed to each other and settle down in Korean culture.

• 대한수학회지
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• 제35권2호
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• pp.341-360
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• 1998

Some interesting properties of Carlitz cyclotomic polynomials analogous to those of classical cyclotomic polynomials are given.

• 한국수학교육학회지시리즈A:수학교육
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• 제22권1호
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• pp.27-29
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• 1983

• 대한수학회보
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• 제15권2호
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• pp.49-52
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• 1979

• Journal of applied mathematics & informatics
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• 제17권1_2_3호
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• pp.217-227
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• 2005

Let G be a finite group and $\#$Cent(G) denote the number of centralizers of its elements. G is called n-centralizer if $\#$Cent(G) = n, and primitive n-centralizer if $\#$Cent(G) = $\#$Cent($\frac{G}{Z(G)}$) = n. In this paper we investigate the structure of finite groups with at most 21 element centralizers. We prove that such a group is solvable and if G is a finite group such that G/Z(G)$\simeq$$A_5$, then $\#$Cent(G) = 22 or 32. Moreover, we prove that As is the only finite simple group with 22 centralizers. Therefore we obtain a characterization of As in terms of the number of centralizers

• East Asian mathematical journal
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• 제16권1호
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• pp.71-79
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• 2000

We show that the intersection of two standard torus knots of type (${\lambda}_1$, ${\lambda}_2$) and (${\beta}_1$, ${\beta}_2$) induces an automorphism of the cyclic group ${\mathbb{Z}}_d$, where d is the intersection number of the two torus knots and give an elementary proof of the fact that all non-trivial torus knots are strongly invertiable knots. We also show that the intersection of two standard knots on the 3-torus $S^1{\times}S^1{\times}S^1$ induces an isomorphism of cyclic groups.