• 디자인학연구
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• 제17권4호
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• pp.375-384
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• 2004

한국 디자인사의 일반적 접근 경향은 한국의 정치, 경제, 사회적 측면에서 근대화 문제와 관련된 거대 담론에 주로 연구 초점을 맞추어 왔다. 근대화 논의에는, 그러나, 자본주의적 생산양식의 자장 안에서 전개되는 공적, 제도적, 권력적 근대화 외에 일상적인 삶의 양식으로 발현되는 사적, 개인적, 문화적 근대화라는 두 측면이 내재되어 있다. 특히, 현실사회주의의 실패 이후 후자의 관점이 역사학계를 비롯한 제 분야에서 새로운 대안으로 부각되고 있음에도 불구하고, 한국 디자인 역사 연구가들의 근대적 디자인 현상에 대한 역사 인식은 일상적 현실 안에 존재하는 ‘아래로부터의 역사’이기보다는 현실 밖에 담론의 차원으로 존재하는 ‘위로부터의 역사’인 경우가 많았다. 이와 같은 엘리트 중심의 역사인식 틀에 균형감을 부여하기 위해서는 보통 사람들의 자발적인 디자인 행위로 구현된 일상적 삶의 표상들을 연구대상으로 삼음으로써 한국 디자인의 역사를 일상 문화적인 시각을 통해 아래로부터 재구성하는 작업이 요구된다. 이 물음에 대한 한 가지 접근방법은 지순한 한국 어머니 상의 전형인 올해 87세의 양갑조 할머니가 일생동안 제작해 온 규방 공예품을 문화사적 시각으로 읽어내는 일이다. 한국 디자인사의 거시적 담론 속에 묻혀버린 민초들의 일사적인 삶의 구적들에 대한 역사적 반추 작업을 통해 작지만 다층적인 한국 디자인의 의미소들을 발굴해 냄으로써 문화사로서의 한국 디자인의 역사적 전망을 가늠해 보는 전기를 마련하고자 한다.

• 휴양 및 경관연구
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• 제12권4호
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• pp.45-58
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• 2018

Place memory is a new way of seeing as a new concept of cultural landscape research. Various research works and discussions have recently spread in landscape studies. In particular, the, which is visible and material, is a medium in which collective memory is embedded in place memory. The purpose of this study is to extract places of memory from the collective memory of residents of Janghang, Korea, and to visualize it through semantic relations. For this purpose, semi-standardized interviews (34 persons) were conducted with residents, and frequency analysis and semantic network analysis were used. As a result, the interviewees recalled only 127 places in Janghang that existed between 1920 and 2010. Locals remember the city based on places of memory. This means that the city could be illustrated according to specific places that are frequently mentioned. For instance, the top 25 places (top 20%) explain 65.6% of all the places in the city, and the top 39 places (top 30.8%) could describe 78.7% of the places. Some places are referred to more frequently when they are in the city's symbolic landscape, and the city's identity is projected on them. Some places were mentioned only infrequently but were nevertheless very important places by which to understand Janghang. These places of memory have not appeared in the documentary records before, which shows the value of the collective memory of the locals and the effectiveness of the interviewing method. In the clustering of the semantic network, six groups of places appeared. The local residents remembered the modern industrial city and recalled it in connection with the sites of daily life. This shows the possibility of looking not only at public memory and famous heritage as a macro history but also at daily life and meaningful places as a micro history about locals. This study has significance as an initial research that identified and visualized places of memory from the perspective of local residents. Such an approach could be useful in the study of everyday life and the conservation of modern heritage.

• 디자인학연구
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• 제17권1호
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• pp.37-48
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• 2004

형이공방(Keiji Kobo)은 독일 바우하우스의 교육활동이 그 정점에 있던 1928년에 결성되어 전쟁의 기운이 짙어져서 더 이상 활동을 할 수 없었던 제2차 대전 직전까지의 약 10년 간 미래를 내다보는 혜안으로 건축의 새로운 사조를 표방하는 근대디자인을 목표로 하여 여러 가지 활동을 한 희귀한 자생적 디자인 연구단체로써, 일본이 서구 디자인 사조를 흡수하여 현대 디자인의 장을 화려하게 펼치는 데 상당한 영향을 끼친 상징적 단체이다. 형이공방에서는 산업시대를 전제로 한 새 시대의 생활공예-합리적인 생활가구-를 추구함으로써 근대적 사고를 실천하기 위하여 활발한 활동을 전개하였다. 이 공방의 작업은 조사 시작(試作) 실험 연구 전시회 강습회 주문판매 광고 집필이라는 많은 영역에 걸쳐있다. 그 활동은 결코 상업적인 목적으로 변질되지 않은 진지한 것이었으며, 군국주의 일본이라는 당시의 특수한 시대적 배경에 비추어 보더라도 놀랍도록 기능주의 사고를 견지한 순수하고 투명한 이념을 가지고 있었다. 이 공방은 어슬프고 규모가 적은, 10년 남짓 활동했던 연구집단이었다. 그러나 조용했던 그 활동 속에는 불같은 의지가 숨어 있었으며, 오늘의 기준에서 보더라도 그 파급효과를 과소평가 할 수 없음을 알게 되었다. 일본의 오늘과 같은 발전의 이면에는 무수한 선각자의 기여가 있었을 터인즉, 형이공방의 그것도 디자인분야에 관한 한 빠트릴 수 없는 것 중 하나이다. 미루어 짐작컨대, 당시의 일본 지식인들은 그들의 헌신과 활동이 대중의 삶의 질을 근대화시키는 데 하나의 기여가 되기를 하나같이 열망하고 있음을 알 수 있었다. 형이공방은 어떤 의미에서 일본에서의 꽃피다 만 작은 바우하우스라고 평가할 만하다.

• 한국실내디자인학회논문집
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• 제21권2호
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• pp.65-73
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• 2012

Interior design generally falls behind to architecture in its concept of conservational value as interior designs are more to the simple style or trend. Therefore, This study aims how the society and the major events in the 1960's and individual and group desires are portrayed in movies through the eyes of movie directors, and further how the concept of spaces and the features of the spaces are displayed. First, This paper analyzes the movies in the 1960's, especially the expressionism and psychological zeitgeist in "The Housemaid" directed by Kim Ki-Young that can be logically analyzed, following the signs in the movie. Secondly, It analyzes the images captured the scenes that best describe the underlying theme of the movie, revealing the features of the different spaces for different scenes. Moreover, It analyzes the correlation of the change in value, desire, and space of the time in the 1960's to see the feature of the spaces in the 1960 are represented in the movie. In conclusion, the realistic expressionism movie of Kim Ki-young's 'Housemaid' showing the everyday life of a family against the background of industrial capitalism reveals the intimate desire of the time with the director's perspective on the history. With Mise-en-Sc$\grave{e}$ne, we can understand the space structure of the time, the view on space structure and further the effect of modernization project on urban residential area.

• 복식
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• 제55권1호
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• pp.13-24
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• 2005

Throughout the history of fashion and fashion collections, fashion design has been influenced by fine arts. Philosophy and concept of fine arts has been inspiration on the development of fashion design which brings on the close interrelation between fine arts and modern fashion. In order to analyze the affect of fine arts such as Pop art on fashion this study inquires into new perspective that considers different social contexts on the premise that acknowledges the essential difference between the genre of fine arts and design. This study researches the influence of Pop art which has been inspiration on fashion designers since the birth in the 1960s and often appears in recent fashion trends. In view of the results achieved in this study, Pop art-inspired fashion does not concern the aesthetic contemplation of everyday life in western society anonymously as in Pop art but deals with pop art as new ideas in a way that adopts images randomly from designer's convenience which is equivalent to the conception of pastiche. In addition, it was inferred that Peter Pan syndrome exert influence as a mental process and Kidult trend operate on Pop art-inspired fashion as a social phenomenon. On the basis of the theoretical background, the formative features in Pop art-inspired fashion from Spring/Summer 2000 to Spring/Summer 2004 collection has been analyzed. The results fall on the following four categories; those are the use of Pop color which resembles the Hard-edge technique in Pop art, direct appropriation of Pop art such as Andy Warhol and Roy Lichitenstein's works on clothes and accessories, adaptation of Pop art's subject using brand names of mass products or icons in mass culture as design motives, and application of representation method in Pop art such as Andy Warhol's silk screen techniques or Tom Wesselman's composition of pictures.

• 패션비즈니스
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• 제25권1호
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• pp.51-64
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• 2021

The purpose of this study was to develop smart bags that combining fashion-specific trends and smart information technologies such as light-emitting diodes(LED) and optic fibers by grafting marquage techniques that have recently become popular as part of eco-fashion. We applied e-textiles by designing leather tote bags that could show off LED luminescence. A total of two tote bags, a white-colored peacock design and a black-colored paisley design, divided the LED's light-emitting method into two types, incremental lighting and random light-emission to suit each design, and the locations of the optical fibers were also reversed depending upon the design. The production of circuits for the LEDs and optical fibers was based on the design, and a flexible conductive fabric was laser-cut instead of wire line and attached to the circuit-line location. A separate connector was underwent three-dimensional(3D)-modeling and was connected to high-luminosity LEDs and optic fiber bundles. The optical fiber logo part expressed a subtle image using a white-colored LED, which did not offset the LED's sharp luminous effects, suggesting that using LEDs with fiber optics allowed for the expression of each in harmony without being heterogeneous. Overall, the LEDs and fiber optic fabric were well-harmonized in the fashion bag using marquage techniques, and there was no sense of it being a mechanical device. Also, the circuit part was made of conductive fabric, which is an e-textile product that feels the same as a thin, flexible fabric. The study confirmed that the bag was developed as a smart wearable product that could be used in everyday life.

• 한국콘텐츠학회논문지
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• 제10권12호
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• pp.129-136
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• 2010

최근 스마트폰에 대한 관심이 급증하면서 과거 일부 비즈니스 계층과 얼리 어답터의 전유물이었던 스마트폰이 일반 대중의 생활 속으로 빠르게 확산되고 있다. 다양한 종류의 앱이 하루에도 수만 건씩 등록되고 있지만, 사용하기 쉬운 인터페이스를 가진 앱의 수는 많지 않다. 디자인과 기능은 화려하지만 사용자를 고려하지 않은 채 개발자와 디자이너의 관점에서 무분별하게 개발되어진 결과이기 때문이다. 따라서 본 연구는 앱스토어에 등록된 앱의 디자인 동향 및 사용성 분석을 통해 사용성의 중요성에 대해 인식하고 이를 앱에 효과적으로 적용할 수 있는 방안에 대해 논의해 보고자 한다. 사용성 개선을 위한 방안으로 직관적인 아이콘의 사용, 사용하기 쉬운 앱 네비게이션 설계를 제시하고자 한다. 이를 통해 스마트폰 앱 개발자나 디자이너들에게 효과적인 개발을 위한 지침을 제공해 줄 수 있을 것으로 기대해 본다.

• 한국의상디자인학회지
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• 제23권4호
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• pp.39-56
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• 2021

The purpose of this study was to observe the expressive characteristics of Neo-Deconstruction design, examine the expressive characteristics of Neo-Deconstruction design in the collections of Jacquemus, and analyze their internal meanings. For research, observations were made based on the concepts and expressive characteristics of Deconstruction through prior research and literary review, and analysis was conducted focusing on the expressive characteristics of Neo-Deconstruction. The scope of analysis included a total of 605 photographs collected from a total of 17 season collections of Jacquemus from the 2013 S/S to the 2021 S/S season. The results are as follows. First, the Neo-Deconstruction of Jacquemus expresses the youth culture using bright images such as diverse colors and patterns with 'positive playfulness' and pass on positive messages with deconstructive and playful forms, such as exaggeration and reduction and recombination and reconstitution. Second, with tendencies of 'symbolic receptivity', Jacquemus gained inspiration from his own life, memories, and hometown, and attempted to express the street women of places such as southern France, Paris, and Monaco in a number of collections. Also, he proposed designs that can be worn easily by anyone, regardless of gender, and as plus size models began to become more common respect was given to the tastes and preferences of diverse individuals without distinctions based on body type or sexuality. Third, 'geometric simplicity' was generally expressed by pursuing simple and practical fashion with the addition of details, such as geometric forms including stripes or asymmetrical expressions centering around everyday material that is used in clothing. Fourth, with "open communication," Jacquemus constructed his identity by addressing the various needs of consumers based on social network services and continuously sharing his creative ideas with the public. He is gaining popularity in a unique way by responding quickly to the changing atmosphere of society.

• 대한건축학회논문집:계획계
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• 제34권11호
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• pp.125-134
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• 2018

This study examines Dalibor Vesely's theoretical proposition of communicative space and tries to develop it through a review of the contemporary architectural case. Vesely poses a critical question about communication: how do the situational conditions of our everyday life and the spatial characteristics of the natural world in which we live communicate through representation. He emphasizes the spatial and situational conditions and the role of representation in communication, arguing that architecture should create the formation of communicative space to restore its primary role as the corporeal foundation of culture. This study thus focuses on one of the critical concepts of his theory: "the communicative movement," which is, according to him, ontological and situational because it animates and transforms human circumstances as a whole. Further, it pursues some practical knowledge of creating the communicative space, by examining the design theory and practice of Zaha Hadid, who thematizes communication and movement in her architectural approach. This study analyses the different levels of representation and modes of movement in her architectural space to reveal the possibilities and limits of its communicative roles. We will find that the representation of Hadid's architectural space is not the formal representation of reality, but a mathematical and projective representation of abstract concepts. Despite its apparent aesthetic consistency, the inward and self-referential relation between the individual elements of the architectural space reveals its limit for the communicative space.

• 커뮤니케이션디자인학연구
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• 제57권
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• pp.398-407
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• 2016

본 논문은 관리자 중심의 지하철사고 대응 매뉴얼을 사용자 중심의 지하철안전 가이드로 바꾸어 시민 스스로 사고를 예방할 수 있는 안전의식의 필요성을 알리는 연구이다. 최근 국제 사회를 보면, 공공장소의 테러와 대형 재난 재해가 급증하고 있다. 특히 지하철 화재사고의 경우 대처방법에 따라 대형 인명피해로 이어질 수 있으므로 예방과 사고 시 대처방법이 중요하다. 그러나 지하철의 화재 안전 가이드는 현재 홈페이지에 가장 자세히 안내되어 있지만, 역사 내 홍보물은 역마다 각기 다른 위치에서 통일성 없는 내용으로 홍보하고 있다. 사용자 중심의 지하철 화재 안전 가이드는 첫째, 공공디자인의 이해를 바탕으로 남녀노소 누구나 알기 쉬운 유니버설디자인의 법칙이 적용 되어야 하며 둘째, 기관마다 다른 방식의 홍보물을 통한 일방적인 홍보가 아닌 일관성 있는 디자인과 커뮤니케이션이 필요하고, 마지막으로 일상에서 사용성과 접근성을 높여 시민 스스로 안전의식을 높이고 더 나아가 사고예방 훈련 및 캠페인의 참여로 확장되어야 한다.