• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2010년도 춘계 종합학술대회 논문집
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• pp.483-484
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• 2010

장신구라 함은 신변 장식품으로서 태초 인간의 장식본능에 의해 시작되었다. 조선시대 여성수식장신구는 화려한 구성미와 풍부한 상징성을 지니고 있어 우리 문화원형의 콘텐츠화에 충분한 연구대상이다. 전통장신구는 공예미의 결정체로서 뛰어난 조형성과 기능성은 창의력과 상상력의 근원이다. 보존이 유한한 전통장신구를 디지털화하여 영구보존하고 뛰어난 조형요소의 원형을 개발하여 문화산업활용에 공급하고자 한다. 또한 전통장신구를 현대적 시각에서 재해석하여 교육적 근거를 마련하고자 한다. 이에 본 연구자는 여성수식장신구의 분류 및 기법, 소재, 상징적 의미, 등을 디지털 이미지로 개발하여 콘텐츠화 하는 방안을 제시하고자 한다.

• 복식
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• 제63권3호
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• pp.33-45
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• 2013

This work developed the basic motive design utilizing the physical beauty of the traditional ornaments used uniquely by Korean females and suggested some textile designs and fashion cultural product designs. As a research method, computer design programs Adobe Illustrator CS3 and Adobe Photoshop CS3 were used as well as literature examination. The motive was mainly based on the dwiggoji and ddeoljam, which are female ornaments. The formative shape in woman ornaments was classified into four kinds: plant, animal, geometry, and hybrid. The hybrid type was divided further into such combinations as plant, animal, and geometry, which came up with 8 fundamental motives for design development in total. With regard to the basic motive design, the coordinated concept was adopted with a combination of traditional taste and contemporary taste in harmony for the expression of delicate image on the condition that the basic format in female ornament is maintained. Textile design was processed with symmetry, rotation, repeat, and overlap as fundamental motive. As to the design for fashion cultural products, design mapping was proposed for neckties, handbags, clutches, shirts, and one-pieces. Utility and beauty in the traditional ornaments unique to Korean women could be recognized once again through this work. This work also assured the possibility for the endless improvement as a design development motive with originality.

• 복식
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• 제62권4호
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• pp.69-80
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• 2012

This research aims at the contribution to globalize and modernize the traditional Korean image by comprehending the taste of design that domestic college students have for traditional feminine head ornaments and subsequently elaborate the development of cultural products that are related to these decorative objects. In regards to this research method, the examination on the traditional feminine ornaments was followed through a review of literature and precedent studies and a survey was conducted on the preference about them. After the adoption of final valid responses, an analytical method, PASW 18.0, was used for frequency analysis, technical analysis, reliability, and regression analysis. The results were as follows. First, in the category of tendency analysis for the application of traditional feminine headpiece in fashion cultural products, it was revealed that a taste for the design that meet the satisfaction for both trend and practicability was prominently prevalent. Also, the design that express the individual characteristic was taken as a preferred option. Second, in the preference for the design of traditional feminine headpieces in fashion cultural products, the result indicated that the modern type was preferred in the form of re-creation as long as those products deform the tradition. As for the selective taste for patterns, their preference came in the order of plant, animal, and geometry-abstract types. Especially, for the case of plant and animal patterns, the reinterpreted design of modernized shapes were opted rather than a simply recopied format of the conventional type of the feminist head ornament. Third, for the category of item selection to apply the feminine head ornament in order to design the fashion cultural products, it turned out that people preferred the application to accessory rather than clothing. Lastly, it was found that rarity, harmony with other fashion goods, pattern, and design should be considered when the traditional motif was used for cultural products.

• 한국콘텐츠학회논문지
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• 제11권4호
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• pp.186-195
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• 2011

예로부터 우리나라는 정교한 금속공예기술을 바탕으로 아름다운 여성 장신구를 제작, 착용해왔다. 이러한 장신구 중 특히 조선시대의 장신구는 실용성과 장식성 그리고 사회적 상징성 등을 동시에 지니고 있어 한국문화의 고유성을 표출할 수 있는 대표적 문화원형 중 하나라 할 수 있다. 그 가운데 본 논문의 연구대상인 된 영친왕비 장신구는 개화기 이후, 조선 말기의 유물이지만 궁중의식용으로 제작된 것이기 때문에 조선시대에 엄격히 지켜진 궁중복식 정례(定例)에 따라 전통적 형태나 기준에 맞추어 제작되었을 것으로 추정되며 그 종류의 다양성과 원형에 가까운 보존상태, 국말 상의원 소속 장인들에 의해 만들어진 점 등에 있어서도 예술성 뿐 아니라 궁중 양식과 그 체제 등에 대한 연구에 있어 귀중한 자료가 된다. 따라서 본 연구에서는 조선 말기 영친왕비가 사용한 장신구 가운데 조형적 가치가 있는 수식 11점을 선정하여 연구하고, 그 형태와 문양을 디지털 콘텐츠화하여 전통문화 원형을 보존하고 사회적 활용방안을 추구하고자 한다. 또한 전통여성장신구에 대한 고찰을 통해 문양 자료를 제시함으로써 문화산업과 현대장신구 디자인 에 활용할 수 있는 가능성을 제시하고자 한다.

• 패션비즈니스
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• 제13권1호
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• pp.67-81
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• 2009

The culture of each era make their own art, and it is certain a sense of beauty is changed according to a flow of era. We can find an unique beauty in the traditional culture of one era. And it is formed by the local and climatically influences according to their own ethnic character. Furthermore, an unique beauty is became an important element in forming the culture. That is, it is the universality in general. What is important is to develop of one's tradition on the background of the past for the future. This study is focused on the personal ornaments of women's Gache among the Cyubang culture in Chosun era. Throughout the study of clothing design that applies various decorative elements like an ornamental hairpin, a chignon ornament, and ttoljam among the women's Gache, this study is proposed to internationalize of clothing design utilizing the Korean specific character. The concepts of this study are as follows : First, grasp a definition and notion about Gyubang Culture of Chosun Era. Second, consider the definition of ornamental culture and the specific characters and kinds of women's ornaments. Third, analyze the trend and examples in the modern fashion applying women's ornaments. The method of this study included national science and literature, fashion magazines, newspapers, internet, and the research of like materials, with the intent to set a foundation for understanding ornamental design. Throughout these backgrounds, I try to develop and make six modern clothing design that applies women's Gache.

• 디지털융복합연구
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• 제12권10호
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• pp.525-530
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• 2014

현대사회는 디자인이 세계를 지배한다고 할 만큼 모든 면에서 새롭고 개성 있는 디자인이 요구되는 시대이다. 이를 뒷받침할 수 있는 것은 그 나라의 민족성이나 전통적 문화의 정체성이 자리하고, 현대 사회가 점차 세계화, 정보화가 되어감에 따라 한국 고유의 전통미를 재해석함과 동시에 계승, 발전시키는 것이 더욱 중요시 되어가고 있다. 조선시대의 여성들이 주로 사용한 장신구에는 수식장신구가 가장 많은 비중을 차지하고, 여인들의 머리모양과 머리장식이 신분이나 사회적 지위에 따라 발달하였다. 하지만 사회의 규범으로 인해 화려한 장식을 절제하고 정교함과 순박한 장신구들이 다수로 그들의 미적 욕구를 표현하였음을 알 수 있다. 문화적 정체성이 중요시되는 현 시대에 부합되는 한국적 이미지의 창출로 현대인의 기호와 접목 될 수 있는 신개념 장신구가 독특한 민족성을 지닌 우리의 문화유산으로, 우리 민족의 고유한 정체성 그리고 전통문화에 대한 새로운 인식과 함께, 한국의 미를 알리는 단초가 되었으면 한다.

• 복식
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• 제58권5호
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• pp.51-70
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• 2008

The purpose of this study is not to look at the history of traditional accessories or the characteristics of their shapes but to discern imitations ￡Tom authentic items by exploring imitations of traditional accessories-- many of which were made in the late 20th century -- from private museums and university museums in order to help scholars assess relics. Among many kinds of accessories in the Joseon dynasty, only norigae, one of the representative accessories, and women hair ornaments are selected for this study since many of the relics have been recovered to date. Given this, this study will consider firstly the general history of norigae and women's hair ornaments, and secondly, prove several examples as relics from the late 20th century while they are marked as relics from the Joseon dynasty by comparing authentic items. Thirdly, among the imitations of the late 20th century, this study will find those so-called "original" imitations whose production origins are unidentified Fourthly, this study will explore the imitations, which were influenced by the influx of items and materials from China. It is important to discern low-quality relics as well as to correct the production time. Some producers exercised their creativity and made relics non-native to Korea. These relics shouldn't be presented at international exhibitions. Restored relics should be noted so and their quality should be equal to the authentic items. It is suggested that relics without the identity and quality of native Korean relics not baffle cultural interchanges and enhance national glory.