• 디지털융복합연구
• /
• 제15권2호
• /
• pp.285-294
• /
• 2017

이 연구에서는 기혼자의 연애를 소재로 하는 최근 드라마에 대한 빅데이터 분석을 수행하여 현대인의 연애관의 변화에 대해 살펴보았다. 정 반대의 서사적 지향을 지닌 드라마 두 편을 선정하여 각각 드라마 종영 후부터 1개월 기간에 대한 시청자들의 공감도를 텍스트 마이닝과 감성 분석 기법을 사용하여 분석하였는데, 그 결과 현대 한국 사회에서 기혼자의 연애에 대한 생각이 변화하고 있다는 결론을 얻었다. 특히 가정의 의미 변화가 확인되는데, 가정은 '남편과 아내라는 사회적 역할을 수행하는 곳'이 아니라, '진정한 교감과 위안을 나눌 수 있고 개인이 행복해야 하는 곳'으로 그 의미가 변화했다고 볼 수 있다. 개인이 행복하지 않다면, 가정을 깨뜨리는 일도 필요하다는 결론이 가능한 것이다. 이런 맥락에서 현대의 이혼율과 이에 대한 문제도 고구되어야 할 것으로 보인다. 그러나 구글 트렌드 검색을 통하여 살핀 결과, 현대 한국 사회에서는 여전히 연애보다 결혼에 대한 관심도가 훨씬 높음을 알 수 있었다. 현대 한국사회에서 아직까지는 '연애를 위한 연애' 곧 '결혼을 목표로 하지 않은 연애'를 선호하고 있지 않음을 뜻한다. 결혼에 비해 연애에 대해 관심이 적은 것이라기보다, 진정한 사랑을 전제로 결혼이 이루어져야한다는 인식이 반영된 결과로 해석할 수 있다. 이와 같은 연구는 소셜미디어를 통한 트렌드 변화 연구에 활용될 수 있을 것으로 기대된다.

• 한국사회복지학
• /
• 제67권3호
• /
• pp.125-150
• /
• 2015

이 연구의 목적은 청각장애인의 결혼 유형에서도 대부분을 차지하는 청각장애인과 청각장애인의 결혼생활 경험을 총체적으로 탐색하는 데 있다. 이러한 목적을 달성하기 위하여 이 연구에서는 부부를 한 쌍으로 분석하기 위하여 질적 사례연구 접근을 활용하였다. 5쌍의 사례별 분석에서 나타난 이슈들을 중심으로 공통적인 특성을 주제로 묶어 청각장애인의 결혼경험에서 시간의 흐름에 따라 5가지 주제로 분석하였다. 주제별로 나열하면 '결국 결혼상대는 청각장애인', '의사소통의 부담감과 어려움을 이겨나감', '자녀양육을 걱정하며 도움 받거나 노력함', '어려움과 장벽들 넘어서기', '가족관계의 회복과 도전'이다. 본 연구를 통해 결과적으로 이해할 수 있었던 청각장애인의 결혼생활 경험의 의미는 "익숙한 농문화권에서 부부로 항상성을 유지하고 싶음에서 부모가 되면서 장애를 재인식하며 청인화를 원하지만, 그 문화권 내에서 더 노력하는 성숙의 발판으로서 장애를 경험하며 다시 머무르게 되는 삶" 이라는 점이었다. 이처럼 문화의 유지의 추구와 그 연속성 상에서 성숙을 경험하는 이들의 삶은 농문화를 이해함에 있어 중요한 이론적 바탕이 될 것으로 기대한다.

• 한국콘텐츠학회논문지
• /
• 제13권2호
• /
• pp.277-295
• /
• 2013

본 연구는 현상학적 방법을 적용하여 결혼이민여성들의 가족적응 과정 경험의 의미와 본질을 탐색하고 이해함으로써 이들 여성들과 가족들이 함께 적응하고 살아가는 우리 사회의 이해를 위한 기초자료를 제공하고자 하는 데 목적이 있다. 연구참여자들은 6명이며, 이들을 대상으로 심층면담을 실시하여 Colaizzi의 현상학적 연구방법으로 분석하였다. 도출된 결혼이민여성들의 가족적응 과정 경험은 8개의 범주와 37개의 주제로 분류되었다. 경험의 8가지 범주는, '국제결혼을 결심함', '첫만남과 결혼', '한국살이를 시작함', '부부가 되어감', '남편과 적응해 감', '시댁과 가족이 되어감', '좋은 엄마가 되고 싶음', '친정가족이 그리움', '한국살이에 적응해 감'으로 나타났다. 결혼이민여성들의 가족적응 과정경험은 하나의 가족으로 나아가는 과정이며, 일반적인 다른 가족과 다를 것이 없는, 차이를 극복하고 함께 살아가는 경험인 것으로 나타났다. 이러한 연구결과는 결혼이민여성들과 가족들의 경험의 의미를 심층적으로 이해하고 다문화가족의 지원과 우리사회의 이해를 위한 기초자료가 될 것이다.

• 패션비즈니스
• /
• 제2권1호
• /
• pp.71-75
• /
• 1998

The Miaos who is the minority people mainly living in the southwestern part of China, expressed their indicator and solidarity through the costume in order to maintain their racial character while experiencing numerous adversities over thousands of years, where the costume has served as a source of cohesion as well as a primitive religious thought, and also showed their faith, desire, longing and aspiration. This study examined the Miao's traditional costume by classifying it into the following; hair style, headdress, upper and lower garments, and other costume. And the silver ornaments used for attire and their symbolic meaning were examined. The result of the study is summarized as follows. 1. The reason that types of the costume has been diversified is because there was promise of ancestors who intended to differently express the type of a kind as symbol of the racial branch that is the Miao's special type of society. Thus, the costume type could tell where a tribe live. Another reason is because only marriage between families with different surname but the same type of costume was accepted. 2. As women made and wore the costume themselves, it also served as a means of being proud of their skill or wealth, they tried to make it more beautiful and it was also used as a token of marriage or love between relatively enlightened men and women. 3. The design used on the costume was expressed as a symbolic meaning of indicator to strengthen the racial solidarity because it connoted worship to ancestors who had experienced lots of adversities. 4. The hair style was expressed in various styles by using Kache such as Chukye, Byunbal and Kokye. It is likely that ornaments used on the head of women in the form of cow's horn or silver crown were used as one of the methods to stress the valuableness of the cattle that were essential to agricultural life. In addition, various styles of turbans were used to indicate the respective regions. 5. Cock's feather ornaments or silver ornaments in the form of pheasant's feather on the edge of women's skirts, peasant's feathers that men wore on their head, or Baekjoui and men wore resulted from the Miaos' thought of adoration for birds, which implied a primitive religious meaning. 6. As the region where the Miaos live yields much silver, the silver ornaments were mostly used to be proud of wealth, which symbolized light and pureness.

• 가정과삶의질연구
• /
• 제31권5호
• /
• pp.79-95
• /
• 2013

This study is aimed at exploring the experience of couples choosing not to have children after marriage. To identify the motives for voluntary childlessness and social perceptions, a qualitative research method was used for analysis. After in-depth interviews were conducted with 15 childless couples who had agreed to participate in the research, 15 meaning units, 5 categories, and 3 topics were established. The research findings were categorized as follows: 'the motives for being childless', 'the surrounding response and coping response', and 'the expectation of a childless family's society.' The research participants argued that families without children should be fully accepted in the changing society, with the hope that their childlessness would be respected. The significance of this study is that it focused on the perceptions of families and society, while steering away from personal views on the meaning of a life absent of children. Based on the perception that childlessness is not only a personal matter but also a social issue, this study clearly showed a variety of reactions to childless couples, such as the labeling of them as eccentric people and disapproval of them. Furthermore, this study has elaborated on the personal experience of childless couples by clearly indicating their desires to seek government support and compensation.

• 가족자원경영과 정책
• /
• 제23권2호
• /
• pp.17-40
• /
• 2019

The purpose of this study is to analyze the present condition of work-leisure balance and its influencing factors in employed young single households. Three groups of sample households-work-oriented, balanced, and leisure-oriented-were compared by factors related to work and leisure. Six cases were interviewed to obtain qualitative data on the subjective meaning of work-life balance and its influencing factors. The results showed different characteristics between the three groups based on the various work- and -leisure- related factors: average weekly working hours of the week, number of vacation days per year, weekday leisure time, degree of weekday freedom, and sufficiency of the leisure cost. In addition, the characteristics considered desirable for quality of life differed between groups. Finding the meaning of life through work and leisure was very important for those respondents, who have an unstable position in the labor market, and who want to delay making decisions on moving into the marriage and family-building phase recognized as a major development task for Korean adults.

• 만화애니메이션 연구
• /
• 통권16호
• /
• pp.101-112
• /
• 2009

<슈렉>은 기존의 동화와는 다른 새로운 내용과 형식을 선보이며 기존 관습에 균열을 만들어서 고정화된 관념에 대한 인식의 변화, 사고의 전환을 유도한 작품이다. 본 연구는 세 편의 슈렉 이야기에 반복되는 의미구조를 그레마스의 행위자 모델과 기호학적 사각형을 통해 분석하고자 한다. 행위자 모델은, 잘 알려져 있듯이, 세 쌍의 대립항을 통해 이야기의 기본적인 서사도식을 분석하는 기호학적 도구다. 이에 비해 기호학적 사각형은 기본적인 이항대립을 중심으로 형성된 의미지형을 통해 이야기의 의미생성 경로를 시각화하는 모델이다. 기호학적 사각형이 심층층위에서의 의미경로를 탐색하는 모델이라면 행위자 모델은 심층적 의미가 서사적 차원에서 구조화된 것이라고 할 수 있다. 본 논문에서는 공주와 괴물의 사랑과 결혼, 그리고 영원한 행복 찾기를 중심으로 한 행위자 분석과 기호학적 사각형을 통한 의미생성 과정을 분석함으로써 자연과 문화간의 대립에 기반한 슈렉의 이야기 구조를 시각화한다. 분석의 중심 대상은 1편은 슈렉과 피오나의 사랑, 2편은 슈렉과 피오나의 결혼 생활, 3편은 권력과 자유이다.

• 종양간호연구
• /
• 제4권2호
• /
• pp.143-153
• /
• 2004

Death of spouse is the most heartbreaking stressful and inevitable tragic life event. In middle aged men who belong to the social middle class and accomplished their occupational success, experiences of spousal bereavement are great shock. The aim of this study was to find out how they overcome their mental and physical pain and to obtain the basic materials to develop suitable nursing care programs for them. The methodological approach of this study is Giorgi's phenomenological analysis meaning unit. This method also makes theme focal meaning, situated structural description and create general structural description grasped by participator's experience through situated structure description. This study performed from November 2002 to May 2004, and participators were four men. Data collected through in-depth personal interviews. which had been tapped and analysed the Giorgi's method. Finally, the five focal meaning below have been abstracted. Theme 1. Physical symptom loss of appetite, fatigue, insomnia. outbreak of illness, weight loss. Theme 2. life of spiritless lack of desire, sense of emptiness, unstableness, prosaic life. wandering. indifference of appearances, avoidance of meeting people. Theme 3. life of retrospction reflection for his wife, yearning, grief, muttering to himself, never-to-be forgotten wife, leading a lonely life. Theme 4. negative emotion reproaching, feeling hurt, marriage of daughter, feeling heavy, getting angry, sexual desire, awareness of his sinfulness. loneliness Theme 5. social support and adjustment getting his wife off his mind, curring favor with children, support and consolation by his daughter-in-law, appreciation for hospice nurse, considering remarriage, taking care of himself, good relation with his children. The result of this study showed that middle aged men bereaved of their wife by cancer need other's concern. And we have to study further to understand their experience. Until now hospice nursing is concentrated on cancer patients But from now we have to provide their families suitable nursing care programs to adjust themselves to social life before and after death of patients.

• 한국생활과학회지
• /
• 제1권1호
• /
• pp.1-25
• /
• 1992

The purpose of this study is to find out the traditional customs of family occasions-New Year Day, Full Moon Day, a marriage ceremony, funeral, first-year birthday, 60th birthday, other birthday, and moving a residence through a literature review. The content of each occasion consists of meaning, process of activities, costume, foods, plays, gifts, etc. The following research is suggested to survey on actual family life and to develop and provide ideal program of the family occasions through formal and informal education.

• 가정과삶의질연구
• /
• 제25권4호
• /
• pp.87-99
• /
• 2007

Using ethnographic methods, this study identifies the meaning of paternal experiences through a series of individual one to two hour interviews with men who have grandchildren. The interviewees consisted of twelve fathers from fifty to seventy years of age and the middle SES class. The results were as follows. First, adult-children-marriage and parent transitions were found to be important changes for men on their father's perception of their role as a father. Second, fathers with grandchildren felt happiness due to their grandchildren and held grandchildren as being important. Third, protecting and supporting their families was the main focus of paternity. Forth, the period of paternal experiences with grandchildren can be called "the stage of strong grandfather identity" because men who have grandchildren put more importance in the relationship with grandchildren than do their own adult-children, and grandchildren themselves play an important role in establishing male identity.