• 여성건강간호학회지
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• 제2권2호
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• pp.284-297
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• 1996

A maternity ward in a hospital in Seoul has an educational program for postpartal mothers since its opening, but evaluation on the program has not been done. This study was to find whether the educational program contributed to increase of knowledge and confidence of the post-partal mothers in the area of postpartal self-care and the newborn baby care or not. This study aimed at improvement of the educational program for posrpartal mothers and the newborn babies. Subjects were 40 primiparae who were admitted to the obstetric ward in a general hospitals in Seoul from August 20th to September 10th, 1995. Subjects were those who had no labor pain at the admission time, had no complications during labor and delivery, gave a birth to a healthy baby, and agreed to participate in this study. All subjects were well educated and were in well-to-do group. Most of them received antenatal care adequately. They were tested on knowledge and self-confidence in the area of postpartal self-care and infant care two times, one at the admission time and the other prior to discharge. After the first test, nurses in a maternity ward and nursery taught them on postpartal self-care and infant care. Education consisted of a 1 hour planned program and incident teachings done at bed side. Four tools were developed by authors based literature review. The test tool for knowledge of postpartal self-care consisted of 15 items which included the definition of postpartum, dangerous symptoms in postpartum, lochia, time to begin coitus, postpartum exercise, sitz-bath, and perineal care. The test tool for self-confidence in postpartal self-care included such items as emergency care on dangerous symptoms in postpartum, sexual life and contraception after postpartum, self-confidence in postpartum exercise and perineal care. The test tool for knowledge of newborn baby care consisted of 18 items which included bathing, umbilical cord care, vaccination, breast feeding, abnormal symptoms of neonate. The test tool for self confidence in the newborn baby care included umbilical cord care, vaccination, breast feeding, emergency care for baby. Analysis of demographic data were analyzed with calculation of percentage. Score differences between the first test and the second test were analyzed with paired t-test. SAS / PC (Release 6.04 for DOS) program are as follows. 1. Mothers' knowledge of postpartal self-care increased significantly after education (t=10.04, df=38, p=0.0001). 2. Mothers' self-confidence in postpartal self-care increased significantly after education (t=6.53, df=38, p=0.0001). 3. Mother's knowledge of the newborn abay care increased significantly after education (t=9.74, df=38, p=0.0001). 4. Mothers' self-confidence in the newborn baby care increased significantly after education(t=8.22, df=38, p=0.0001) Suggestions for further studies and nursing practice were as follows. 1. We suggest studies by randomized control-group pretest-posttest design or nonequivalent control group pretest-posttest design will be done. 2. We suggest follow-up studies to find if mothers's confidence will last or not after discharge. 3. We suggest general hospitals to establish a phone-counseling system.

• 한국콘텐츠학회논문지
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• 제13권5호
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• pp.253-261
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• 2013

본 연구는 베이비붐세대의 노후준비 특성을 다층구조의 틀로 분석하기 위해 수행하였다. 분석결과 첫째, 베이비붐세대의 공적연금가입율 59%, 개인연금가입률 11.5%, 퇴직연금가입률 1.5%로 노후준비를 제대로 하지 못하고 있었다. 둘째, 교육수준이 낮고, 여성 베이비부머일수록 노후준비를 하지 못하고 있어서 교육수준이 낮은 여성들의 노후빈곤 가능성이 컸다. 셋째, 건강상태가 좋지 않아서 의료비 지출이 염려되는 베이비부머가 노후준비도 제대로 하지 못하고 있어서, 이들이 노후에 질병과 경제적 어려움을 동시에 겪을 가능성이 컸다. 넷째, 경제수준이 낮은 베이비부머일수록 노후준비를 잘하지 못해서 빈곤노인으로 전락할 가능성이 높았다. 따라서 불완전 근로와 조기퇴직으로 어려움을 겪고 있는 베이비붐세대를 위한 노후준비지원 체계 마련이 필요할 것이다. 특히, 교육과 경제수준이 낮은 계층, 여성, 건강상태가 좋지 않은 베이비부머를 위한 공적연금 가입지원제도를 실시하고, 보편적인 노령수당 제도를 도입함으로써 최저생활을 보장하기 위해 노력해야 한다.

• 가정과삶의질연구
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• 제2권1호
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• pp.111-129
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• 1984

The purpose of this study is to make a model of Family Life Cycle in Korea now. Answers to a questionnaire were collected from 724 housewives in Seoul area, 232 housewives in big cities, 203 housewives in small cities. The questionnaire contained 10 items about family situations,. Analyzing method employed for modeling to family life cycle are frequency, percentage, X2 -test . Results and findings are as follows; 1) The mean of first marriage age is 22.4yrs old. 23.5yrs old is the result of statistical materials published by E.P.B. 1975. The age of first marriage is higher according to the age, education & residential area. 2) The mean of first baby bearing age is 24.2 yrs old (generally 1 year after marriage). This age is the same as the result of statistical materials published by E.P.B. 3) the mean of last baby berating age is 32.6 yrs old compared to the E.P.B. statistical materials 3 yrs. low. This age is very different according to the age, education & residential area. 4) The mean of first child marriage age is 46.4 yrs old compared to the E.P.B. statistical materials 2.5 yrs old low. 5) the mean of last marriage age is 52.7 yrs old. this age is also 2.3 yrs low compared to the result of E.P.B. materials. 6) The number of child & interval is quite different according to the result of family planning generation of not. 7)According to the wife's employment, it does not show and difference. 8)The result of analyzing by F.L.C.,, we don't have launching stage & middle age stage apparently. So, we can make model of F.L.C. in Korea as follows (it will be change). 1) Establishment stage; from marriage to first baby born (23yrs old -24yrs old). 2) Child bearing & rearing stage; form first baby born to first child enter primary school(24 yrs old-30 yrs old). 3) Families with children's education stage; from first child primary school to high school graduation (30 yrs old-42yrs old) 4)Families with adult children stage; form first child got army college or stay at home(42 yrs- 48 yrs old). 5)Families with children's marriage stage; from first child marriage to last child marriage (48yrs old-57yrs old). 6) Aging stage; from last child marriage to self dying.

• 한국콘텐츠학회논문지
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• 제16권8호
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• pp.292-309
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• 2016

본 연구는 1차 베이비 붐 세대(1955년-1964년)와 2차 베이비 붐 세대(1968년-1974년)가 경험하는 스트레스, 우울이 심리적 안녕감에 미치는 영향과 사회적 지지의 조절효과를 살펴보자 하였다. 조사대상자는 수도권에 위치한 평생교육원 프로그램을 수강하는 학생들 중 1차 베이비붐 세대와 2차 베이비붐 세대에 해당하는 대상자를 편의모집(Convenient sampling)하여 369명에 대해 자기기입식 설문조사를 실시하였다. 연구방법으로는 빈도분석, t-test, ANOVA, 상관분석, 평균중심화(mean centering) 처리된 변수와 상호작용항을 투입한 위계적 회귀분석을 실시하여 사회적 지지의 조절효과를 확인하였다. 연구의 주요결과는 다음과 같다. 첫째, 1차 베이비 붐 세대와 2차 베이비 붐 세대의 스트레스와 우울은 심리적 안녕감에 부(-)의 영향을 미치는 것으로 나타났다. 둘째, 1차 베이비 붐 세대와 2차 베이비 붐 세대의 사회적 지지는 심리적 안녕감에 정(+)의 영향을 미치는 것으로 나타났다. 셋째, 1차 베이비 붐 세대와 2차 베이비 붐 세대의 사회적 지지의 조절효과와 사회적 지지의 조절효과에 차이가 있는 지를 확인한 결과 1차 베이비 붐 세대의 경우는 경제수준이 나쁠수록, 스트레스와 우울이 높을수록 심리적 안녕감이 낮아지고 사회적 지지는 심리적 안녕감을 높이게 하지만 우울과의 관계에서만 조절효과가 있는 것으로 나타났다. 반면 2차 베이비 붐 세대의 경우는 스트레스와 우울이 높을수록 심리적 안녕감이 낮아지고 사회적 지지는 심리적 안녕감을 높이기는 하지만 스트레스와 우울과의 관계에서 조절효과는 없는 것으로 나타났다. 이러한 연구결과를 바탕으로 베이비 붐 세대의 정신건강 증진을 위한 실천적 및 정책적 개입방안에 대해 논의 하였다.

• 가족자원경영과 정책
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• 제16권2호
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• pp.123-143
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• 2012

This study, based on a health belief model, examines how baby boomers perceive health and how they are financially preparing for future medical expenses. In addition, the study analyzes which factors influence baby boomers' preparation behaviors for future medical expenses and their perceived sufficiency of the preparation for medical expenses. Through such activities, this study examines baby boomers' current preparation status for future medical expenses, and based on this outcome, will turn the attention of individuals and society toward becoming more concerned with health and increasing health expectancy. For this study, an online survey was conducted targeted at men and women who were born between 1955 and 1963 and live nationwide, and its resultant data were collected. After conducting a 15-day survey in November 2011, a total of 418 questionnaire responses were used for the final analysis. The major findings of this study and their implications are as follows: First, baby boomers' health beliefs and their perceptions of health identified by subjective health conditions were very positive. Second, while there were some partial differences in the influencing factors, health beliefs and perceived health influenced the sufficiency of future medical expenses in the three groups, which were segmented according to how they prepare for future medical expenses-insurance-based, pension-based, and insufficiently prepared groups. Third, the baby boomers selected the national health insurance as the primary means of preparing for post-retirement medical expenses, and backed it up with private health insurance or the national pension. In addition, when baby boomers' perceived sufficiency of future medical expenses were examined, 57.6% of the respondents expressed that their old-age medical expenses were not sufficient. Fourth, in terms of baby boomers' preparation behaviors for future medical expenses, it was revealed that as one recognizes old-age health more seriously, he/she has a higher chance of using insurance and lower chance of using a pension to prepare for medical expenses. Fifth, regarding baby boomers' sufficiency of preparations for future medical expenses, economic factors such as total assets, the sufficiency of retirement assets, and the number of insurance policies, as well as health perceptions, including health beliefs and subjective health conditions, were important influencing factors.

• 한국산학기술학회논문지
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• 제13권4호
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• pp.1585-1593
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• 2012

2010년은 베이비부머 세대가 기업정년제도에 의해 정년퇴직을 시작하는 원년이었다. 그로부터 향후 10년간은 한국사회 경제성장의 원동력이었던 베이비부머 세대의 대량퇴직에 의해 노동력 감소와 복지대상 편입으로 인한 경제적 손실 등 여러 가지 사회문제가 야기될 것으로 예상되고 있다. 베이비부머 세대들이 은퇴 이후의 재취업과 관련하여 은퇴경로를 알아보고자 첫째, 월 평균소득과 현재 직업에 따른 은퇴경로의 차이분석 둘째, 진로자기효능감이 은퇴경로에 미치는 영향을 연구하였다. 본 연구를 위한 설문조사는 2012. 1. 17.~2. 16까지 1개월 동안 서울, 경기, 강원, 충남, 경남, 전남, 제주도 등에 직접방문 및 우편발송으로 베이비부머 세대를 대상으로 총 500부의 설문지를 배포하여 443부가 회수되었고 이 중 유효한 400명을 연구대상으로 하였다. 그 결과 월 평균소득에 따른 은퇴경로에서는 모든 요인에서 유의미한 것으로 확인되었으며, 현재 직업에 따른 은퇴경로는 직업이동, 완전비취업, 반복비취업 등에서 유의한 결과값이 보여졌다. 진로자기효능감이 은퇴경로에 미치는 영향에서는 직업이동 요인이 21%의 영향을 받는 것으로 확인되었다. 본 연구는 앞으로의 사회정책 수립에 참고가 되며, 베이비부머 세대의 퇴직 후 생활준비에 지침이 될 것이다.

• 감성과학
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• 제22권1호
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• pp.77-88
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• 2019

본 연구는 베이비부머 세대에 대한 사회적 관심이 높아짐에 따라 감성심리 기반의 자기계발, 자아실현과 같은 삶의 질적인 측면을 고려한 베이비부머 평생교육 요구 및 평생학습 지원에 대한 상대적 중요도를 파악하여 평생교육 지원정책을 위한 시사점을 도출하고자 하였다. 베이비부머 세대를 위한 평생학습 지원의 최적 탐색을 위해 제1계층(상위기준) 2가지, 제2계층(세부기준) 6가지, 평가대안을 각각 5가지로 설정하였다. 제1계층에서는 어느 대안이 더 바람직한가의 문제인 '소망성'과 어느 대안이 더 실현가능한가의 문제인 '실현가능성'을 살펴보았고, 제2계층에서 '소망성'의 세부기준은 형평성, 대응성, 효율성으로 '실현가능성'의 세부기준은 재정적, 법 윤리적, 정치 행정적 실현가능성으로 각각 구분하여 설정하였다. 전문가 설문조사를 통해 베이비부머 정책 우선순위 분석을 실시한 결과 베이비부머 세대를 위한 평생학습 지원은 '소망성(어느 대안이 더 바람직한가)' 보다 '실현가능성(어느 대안이 더 실현가능한가)'에 더 큰 우선순위를 두고 있는 것으로 나타났다. 세부 기준 6가지 중에서는 '평생실천활동'에 대한 우선순위가 높았으며, '평생학습활동'에 대한 5개 평가대안의 상대적 중요도에서는 '직업능력교육(0.377)', '시민참여교육(0.181)' 순으로, '평생실천활동'에 대해서는 '사회관계활동(0.200)', '사회봉사활동(0.161)' 순으로 높게 인식하고 있는 것으로 나타났다. 연구 결과는 평생교육 요구를 구체화, 세분화하고, 상대적 중요도를 파악하여, 본격적인 노년기 진입을 앞둔 베이비 부머 세대 평생학습 정책을 위한 기초자료 마련에 도움을 주었다는 점에서 의의가 있다.

• 한국농촌생활과학회지
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• 제5권1호
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• pp.43-56
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• 1994

This study examines the father involvement during the infancy period. In order to explore the influence of the father's characteristics, the infant's characteristics and the contextual sources of stress and support on reports of father-infant interaction and paternal responsibility 500 fathers are studied. Results show that fathers in this sample are not regularly involved in the caretaking and the play tasks. The caretaking tasks are most significantly associated with fathers' emotional reaction while indirectly with the first baby, the difficult baby, and the marital satisfaction. The play tasks differ somewhat by their work hours and the marital satisfaction.

• 복식
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• 제59권7호
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• pp.1-16
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• 2009

This study is on the children's clothing in Seoul Gyeonggi-do, Chungcheong-do and Gangwon-do between the $1920s{\sim}1950s$, by comparing positive data collected from pictures and literatures, remains and interviews. A baenaet jeogori was made of soft white cotton fabrics and was used as a charm when the baby had grown and had an test or a big occasion. A dureong chima and pungcha trousers were clothes for both boys and girls from their birth to the age of $4{\sim}5$ when they could have bowel movements by themselves. Occasions for celebrating a baby's growth were the one-hundredth day and the first birthday. In general, ordinary families had their babies' one-hundredth day in a simple way without special clothes. On the first birthday, however, even ordinary families prepared new clothes for their babies, and read their fortune and prayed for their well being and long life through events such as doljabi. In the age when medicine was poor and the infant mortality was high, the meaning of such a ceremony was to congratulate on the baby's safe growth through dangerous moments.

• 한국의류산업학회지
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• 제9권3호
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• pp.286-294
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• 2007

Dolbok, the first birthday suit, is a formal suit a person puts on for the first time after birth. It not only a symbolizes of Korean customs or traditions, but also represents transmitted ideas, values and lifestyles of Koreans. In this nation where strong preferences for son prevailed, dolbok for boy was specially important. 1.Styles of weaing Dolbok are classfied into trousers and jeogori, baeja, magoja, durumagi, jeonbok, sagyusam and yongpo styles in accordance with what kind of clothes was finally worn. 2. Accessories of dolbok for boys included dolddi, dol jumeoni, gulre, bokgeon, hogeon and tarae baeseon. 3. Dolbok of trousers and jeogori, baeja or magoja style simply consisted of 2 to 4 units of clothes. It was usually worn by ordinary people, and strongly imaged as common. Dolbok of durumagi or jeonbok style was a combination of 5 to 6 units of clothes and mainly worn by noble and royal families. It was remarkably formal, but quite brilliant. The suit for first birth anniversary which was sagyusam or yongpo was made in accordance with court rules and used by the royal family, It consisted of 7 to 8 units of clothes. Dolbok of sagyusam or yongpo style used invariable, simple patterns and colors, but had strong images of courtesy and dignity. 4. Regarding accessories of dolbok, the long-hanged goreum was a symbol of parental wishes for the $baby^{\circ}{\emptyset}s$ health and longevity and dolddi was joined by dol jumeonisymbolizing the wealth and prosperity of the baby. In addition, hogeon was a hat whose shape was the head of tiger symbolizing wishes for bravery and health and tarae beoseon was childlen's socks that had seams, symbolizing prosperity, on the fore edge. Seon for sagyusam was used as a symbol of preventing diseases or evil spirits to protect the health of the baby.