• 혜화의학회지
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• 제9권2호
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• pp.197-209
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• 2001

In the Literal Study on the Effect of Acupuncture and Moxibustion Treatment on the Bungru, the results were as follows. 1. The Bungru means an abnormal bleeding of femail genetalia. and is devided to Bungjung and Bungha. 2. The etiological factors of Bungru are heat of blood, asthenic coldness. asthenia of chong and ren channels. deficiency of blood, deficiency of vital energy, stagnated blood. and asthenia of spleen & stomach. 3. In the frequency of practical use in Acupuncture treatment, the order was Ren channel, Bladder meridian. Liver meridian, Spleen meridian and Kidney meridian. 4. In the frequency of practical use in Moxibustion treatment, the order was Extra Points, Ren channel, Bladder meridian, Spleen meridian, Liver meridian and Kidney meridian. 5. The most using points of Acupuncture and Moxibustion Treatment on the Bungru were Samumgyo(Sp6), Taechung(Liv3), Hyoihae(Sp10), Umgok(B10), Kihae(CV6), Chung-guk(CV3), Kwanwon(CV4), Unbaek(Spl) and etc. 6. The charicteristics of the most used points were nourishing the spleen, regulating the middle warmer, cleaning the blood, promoting blood circulation, activating blood circulation, promoting the vital energy, regulating the obstruction of vital energy, nourishing the kidney and so on. 7. In the new Acupuncture therapy, Ear-acupuncture, Head-acupuncture, Foot-acupuncture and Skin-acupuncture were used.

• 혜화의학회지
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• 제7권2호
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• pp.497-508
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• 1999

In the literatual study on the NAM-SUNG-BUL-YOUK, the results were obtained. 1. NAM-SUNG-BUL-YOUK is mainly caused by deficiency of kidney jung, and is subsiderly caused by deficiency of kidney yang, deficiency of vital energy and blood, depression of vital energy, stagnation of wetness and phlegm, wetness and heat, trauma, and so on. 2. Increasing kidney jung is the main method of the treatment of NAM-SUNG-BUL-YOUK. Warmming kidney and strengthening kidney yang, increasing both vital energy and blood, solving of liver energy, promotion of blood circuation to get rid of blood stasis, drying wetness and removing phlegm, cooling wetness and heat, use the fragrance of smelling hot and wram, etc. are also used to treat it. 3. NAM-SUNG-BUL-YOUK is prescripted as follows : Chanyukdan and Yukmigiwhangtang are used for the deficiency of Sin jung(賢精); Jangchunkwangsadan, Oujayeonjongwhan, Youguiyeum, and Palmigiwhangtang are used for the deficiency of Sin yang(賢陽); Daebowonjeon and Palmultang are used for the deficiency of energy and blood; Sihosogansan is used for the depression of liver energy; Dodamtang and Yijintang and Singitang are used for the stagnation of phlegm; and finally, Yongdamsagantang and Bihaebunchungyeum are used for wetness and heat. Above literatual study shows that NAM-SUNG-BUL-YOUK can be cured with highly ratio. It is accomplished by the conduction of appropriate herbs, acupunctures and moxibustions through method of oriental medicine.

• 대한한의진단학회지
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• 제14권1호
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• pp.79-95
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• 2010

Background and Purpose : By preventing diseases caused by exogenous evil, disorder of internal organs, and seven modes of emotions and adapting to mother nature when the mind is unsettled, and keeping the body and mind relaxed diseases can be avoided, but there can be unpredicted situations caused accidentally by stroke. Currently the general prescription is regulating the flow of vital energy including drugs eliminating blood stasis. Even though the stroke is resulted from diseases caused by exogenous evil, by observing the patient's physical appearance, essence of life, vital energy, and mental faculties which are believed to be the functions of the heart to clear the upper body and invigorate the functions of the spleen and stomach and purge with drugs of warm nature is a closer approach than simply prescribing vital energy regulating drugs with eliminating blood stasis to the main purpose of treatment. Methods : 1) The subject of the study are 2 cases of patients who have visited the private hospital of the person who is announcing the results of the study. These patients have been given a diagnosis of edema or cystoma caused by bursitis in the knee joint through perception or medical examination and were waiting for operational application. 2) Sources related to stroke from Dong Eui Bo Gwam(東醫寶鑑) were used as the general standard of Korean Traditional Medicine, and to promote the understanding the original text and the translation has been given. 3) By observing the whole body such as the patient's usual physical appearance, essence of life, vital energy, and mental faculties which are believed to be the functions of the heart, or partly using the "Yin is even and well while Yang is firm" theory of "Plain Questions" as the background to present the results of the clinical study. Results and Conclusion : Generally the prescriptions from the first volume of Dong Eui Bo Gwam(東醫寶鑑) are mostly drugs eliminating stagnated blood including extravasated blood and the blood moving sluggishly in circulation or congested in a viscus, alleviating pain, invigorating blood circulation. Also prescriptions for bone fracture or fracture of bones and sinews are mostly to eradicate blood stasis with drastic drugs or coaptation drugs added to drugs eliminating stagnated blood including extravasated blood and the blood moving sluggishly in circulation or congested in a viscus, alleviating pain, invigorating vital energy, possessing warm properties for the Xue system.

• 심성연구
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• 제26권1호
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• pp.67-88
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• 2011

풍수는 음양오행설에 기초를 둔 주거지와 묏자리의 환경에 대한 체계이다. 풍수에서는 땅 속에 존재하는 생기의 흐름이 있다는 믿음을 전제로, 그 흐름을 중요시 하여 가능하면 그 생기를 잘 받을 수 있는 땅에 집터나 묘지를 만들고자 한다. 산 사람은 땅 위에 얹혀 살며 그 기운(생기)을 얻는 반면, 죽은 자는 땅 속에서 그 기운을 직접 받아들이기 때문에 산 사람 보다는 죽은 사람이 얻는 생기가 더 크고 확실하다고 믿는다. 이렇게 죽은 사람이 얻는 생기는 후손에게 그대로 이어진다고 여겼는데 이를 동기감응, 혹은 친자감응이라고 한다. 땅속의 기운이 좋은 곳을 찾아 살거나 혹은 그러한 곳에 조상의 뼈를 묻음으로써 후손들이 그 기운을 이어받아 후손들의 번영을 기원하는 것이다. 풍수에서 땅속의 생기를 잘 받을 수 있는 위치의 땅을 명당이라고 한다. 명당을 선정하는 방법에 대해 과거로부터 많은 경험들을 체계적으로 정리한 것이 풍수의 이론이다. 최고의 자리라고 알려진 명당의 형국을 상징적으로 살펴보면, 사위와 원등으로 표현되는, 조화와 균형이라는 측면에서 전체성의 상징인 자기(Self)의 상징을 발견할 수 있다. 명당을 찾고자 하는 노력은 서양의 연금술사들이 최고의 물질인 금을 얻기 위해 행해온 것과 유사하다고 볼 수 있다. 그러므로 명당은 우리 마음속의 최고의 가치인 조화와 균형, 완전성 그리고 전일성인 자기의 상이 땅에 투사된 것이다. 우리는 그것을 찾는 과정에서 우리 정신의 전체성을 추구하는 과정과 유사한 모습을 엿볼 수 있다.

• 동의생리학회지
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• 제14권2호통권20호
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• pp.99-116
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• 1999

This study was undertaken to define the expression rule of six vital substances for human life(六氣) in Meridians and the rule of following of three ${\breve{U}}m$ and three Yan. In order to investigate the expression rule of six vital substances for human life(六氣), incident(標)-fundamental(本) and Ki of middle energizer(中氣) of three ${\breve{U}}m$ and three Yang(三陰三陽) were reviewed. 1, The rule of following is formed centering around fundamental Ki(本氣) between incident(標) and fundamental(本). And in case the ${\breve{U}}m$ and Yang (陰陽) disposition of incident(標) and fundamental(本) is different, whether the ${\breve{U}}m$ and Yang(陰陽) disposition of incident(標) and fundamental(本) is same as those of Ki of middle energizer(中氣), is the key point in following fundamental and activating of the vital energy(氣化). 2. As twelve channels(十二經脈) have not only fundamental Ki(本氣) but also Ki of middle energizer(中氣) at the same time, in expression of six vital substances for human life(六氣), if the fundamental Ki(本氣) is stronger, fundamental Ki(本氣) can be expressed or if the fundamental Ki(本氣) is weaker, Ki of middle energizer(中氣) can be expressed. 3. Twelve channels which is connected with each other through the relation of the interior and the exterior can be regarded as a system, in which Wind(風) and Fire(火), Dryness(燥) and Dampness(濕), Cold(寒) and Heat(熱) maintain balance through mutual control. 4. We can see that in the disease caused by the unbalance of six vital substances for human life(六氣), expression of six pathogenic factor and controlment of six vital substances for human life(六氣) are made up after the following one in the rule of following(從化規律).

• 동의생리병리학회지
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• 제17권4호
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• pp.893-897
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• 2003

We study the health tools for silver longevity on the theory of the material basis & vital and mental activities. The results are as follows. The navel herb-moxibustion tool strengthen material basis in the low elixir-field. The method is the fumigation of navel by the aroma of herb. The detailed micro-wave tool strengthen Ki(vital energy) in the middle elixir-field by the multi-method of the recognition-stimulation, micro-vibration, micro-current. The mystical pillow being composed of thirty two herbs strengthen mental activity in the upper elixir-field. The three methods are the synthetic, practical, familiar health tools for silver longevity.

• 동의생리병리학회지
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• 제22권3호
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• pp.528-534
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• 2008

It has been known that Tri-origin theory could describe pertinently the dynamic phenomena of life. From the viewpoint of the asian image-mathematics, the most representative Tri-origin could be Four Images, Five Phases, and Six Qi(six kinds of weather). In Korean traditional medicine, Tri-origin could be meridian system, Jangbu viscera system, and body essence vital energy mentality blood system. Here we reasoned whether asian image-mathematics could be applicable to Korean traditional medicine system, and as a conclusion ; Meridian system belongs to Six Qi, Jangbu viscera system belongs to Five Phases, and body essence vital energy mentality blood system belongs to Four Images.

• 혜화의학회지
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• 제17권1호
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• pp.157-166
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• 2008

1. Vertigo and dizziness is also called as Mok-hyun, Hyun-mo, Pung-hyun, Du-pung-hyun-un, Du-sun. 2. Causes and processes of Vertigo and dizziness are mainly divided into external infection and internal damage. Wind, cold, dampness and summer heat are included in the one and in the other, vital energy and blood deficiency, insufficiency of the liver and kidney, retention of phlegm and fluid, emotional disorder and so on. 3. Symptoms of vertigo and dizziness are disequilibrium, nausea, inability of hearing, vomiting, sweating and syncope. 4. Treating of vertigo and dizziness are recovery of vital energy and blood deficiency, strenthening of insufficiency of the liver and kidney, drying of dampness and removing of phlegm.

• 한국안전학회지
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• 제32권3호
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• pp.160-171
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• 2017

US national research laboratories developed the first Vital Area Identification (VAI) method for the physical protection of nuclear power plants that is based on Event Tree Analysis (ETA) and Fault Tree Analysis (FTA) techniques in 1970s. Then, Korea Atomic Energy Research Institute proposed advanced VAI method that takes advantage of fire and flooding Probabilistic Safety Assessment (PSA) results. In this study, in order to minimize the burden and difficulty of VAI, (1) a set of streamlined VAI rules were developed, and (2) this set of rules was applied to PSA fault tree and event tree at the initial stage of VAI process. This new rule-based VAI method is explained, and its efficiency and correctness are demonstrated throughout this paper. This new rule-based VAI method drastically reduces problem size by (1) performing PSA event tree simplification by applying VAI rules to the PSA event tree, (2) calculating preliminary prevention sets with event tree headings, (3) converting the shortest preliminary prevention set into a sabotage fault tree, and (4) performing usual VAI procedure. Since this new rule-based VAI method drastically reduces VAI problem size, it provides very quick and economical VAI procedure. In spite of an extremely reduced sabotage fault tree, this method generates identical vital areas to those by traditional VAI method. It is strongly recommended that this new rule-based VAI method be applied to the physical protection of nuclear power plants and other complex safety-critical systems such as chemical and military systems.

• 혜화의학회지
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• 제13권2호
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• pp.147-168
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• 2004

Objectives & Methods: We investigated 36 books to study etiology, pathology and acupuncture & Moxibustion treatment of Gak-Gi Result and Conclusion 1. Gak-Gi is a disease of legs. In the past, it was called Wan-poong(緩風) or Gueol(厥). Currently it is divided into two kinds; the Seup-Gak-Gi(Damp Gak-Gi) in which the legs swell; The Gun-Gak-Gi(Dry Gak-Gi) in which the legs do not swell. 2. Gak-Gi may be caused by exogenous wind, coldness, dampness and Excess of phlegm or damp-heat. It also can be caused by weakness of vital energy(Myungmoon fire;命門火), kidney Yin deficiency and vital energy deficiency in the Stomach and Spleen. 3. Gak-Gi-Pal-Hyul(Eight acupoints for Gak-Gi; 脚氣八穴) are GB31(Poonsi; 風市), ST32(Bok-to; 伏兎), ST35(Dok-bi; 犢鼻), Nae-seul-an(Extra point; 內膝眼), ST36(Chok-samni; 足三里) ST37(Sang-goho; 上巨虛) ST39(Hagoho; 下巨虛) GB41 (Choc-imup; 足臨泣) 4. Treatment plans for Gak-Gi are removing the exogenous wind, coldness and dampness, regulating meridians, alleviating the pain and swelling, more importantly, tonifying vital energy and nourishing Spleen and Stomach. 5. Three out of Eight acupoints for Gak-Gi, ST36(Chok-samni; 足三里), ST37(Sang-goho; 上巨 虛), ST39(Hagoho; 下巨虛) are Lower sea points of Fu organs( Stomach, Large Intestine, Small Intestine). Five out of Eight acupoints for Gak-Gi, ST32(Bok-to; 伏兎), ST35(Dok-bi;犢鼻) are onthe Stomach meridian, and Nae-seu1-an(Extra point; 內膝眼) is on the Spleen meridian. This result indicates that regulation of Middle-cho(中焦) is important in the treatment for Gak-Gi.