• 한국학교보건학회지
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• 제32권1호
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• pp.10-19
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• 2019

Purpose: The purpose of this study was to compare the factors related to depression between non-multicultural and multicultural middle school students. Methods: In this study, data were collected using structured questionnaires targeting students of 9 middle schools in G Province, Korea. Finally, the data of 304 students were analyzed by descriptive statistics, t-test, ANOVA, Pearson's correlation, and multiple regression analyses using SPSS 24.0. Results: The multicultural students showed a higher depression score ($47.14{\pm}8.33$) than the counterpart ($44.22{\pm}8.11$) (p<.001). The results of the multiple regression analysis revealed that academic stress (${\beta}=.33$, p<.001), peer attachment (${\beta}=-.13$, p<.02), and body image (${\beta}=.25$, p<.001) were the influencing factors on depression in non-multicultural students. However, in multicultural students, depression was related to peer attachment (${\beta}=-.16$, p=.03) and self-esteem (${\beta}=-.42$, p<.001). Conclusion: To prevent and manage depression in non-multicultural middle school students, it is essential to help them relieve academic stress and build peer relationships and positive body image. For multicultural middle school students, helping them to have high self-esteem and peer attachment would be the first measure to prevent and manage depression.

• 사회복지연구
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• 제41권2호
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• pp.101-125
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• 2010

세계화에 따른 다문화 사회로의 진입과 함께 다문화 사회를 대비하는 가치를 재정립해야 할 필요성이 대두된다. 2,300년 전 장자는 그의 철학 속에 다문화 사회의 대안적 관점들을 많이 담아놓았다. 그의 철학 속에 나타난 다문화적 관점을 다문화 사회를 이해하는 방법과 지향해야 할 관점으로 다음과 같이 정리하였다. 첫째로 조화로운 다문화 사회의 시작은 상대를 앎으로부터 시작한다. 이는 밝음으로 자신의 성심을 비춰야 하며, 더 넓은 세상의 다문화에 대한 경험이 있어야 진정한 앎이 된다. 둘째로 다문화 사회를 지향하는 방법으로 수용과 유사한 허심과 자기결정권이 포함된 타자성에 기초한 양행이 중요하다. 이를 가능하게 하는 것은 바로 다양성의 평등으로, 다문화적 차이가 서로에게 도움이 되는 물화에 이르는 것이다. 이를 위해서는 다른 문화적 배경을 가진 이들의 강점을 존중하고 긍정적인 역할을 부여하여 적극적이고 바람직한 이미지를 만들어내는 것이 문화적으로 필요하다. 또한 타자를 존중하는 덕으로 모두가 화합하는 대동을 구현할 때 다문화 사회는 바람직하게 지속될 수 있을 것이다.

• 한국학교보건학회지
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• 제34권1호
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• pp.1-12
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• 2021

Purpose: Growing evidence indicates that adolescents from multicultural families are more vulnerable to drug use than those from non-multicultural families. This study aimed to compare the factors associated with the habitual drug use among adolescents from multicultural and non-multicultural families. Methods: A descriptive cross-sectional design was employed. Data were obtained from the 14~15th (2018~2019) Korea Youth Risk Behavior Web-based Survey. Overall, 91,443 multicultural (n=1,725) and non-multicultural adolescents (n=89,718) were included. Data were analyzed using descriptive statistics, univariate analysis, and logistic regression analysis. Results: The multicultural adolescents engaged in more habitual drug use than did non-multicultural adolescents. In both groups, those who currently drank, experienced violent victimization, had sexual experiences, and did not live with their family were at greater risk of engaging in habitual drug use. The odds ratios of these factors were higher in multicultural adolescents than in non-multicultural adolescents. In non-multicultural adolescents, those who were boys, had experienced depression and suicidal ideation, perceived their body image as normal, overweight, or obese, and had poor subjective health status were at greater risk of engaging in habitual drug use. Conclusion: These results highlight the need to develop customized strategies for adolescents from both multicultural and non-multicultural families to reduce and prevent their habitual drug use.

• 문화기술의 융합
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• 제7권1호
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• pp.42-48
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• 2021

본 연구는 다문화사회의 미래를 담당해야 하는 대학생들을 대상으로 우리 사회가 다문화사회를 준비하면서 필수적으로 요구되는 우리의 인식을 점검하고 구체적으로 무엇이 어떻게 변화해야 하는지 그 방법을 제안해 보고자 시도되었다. 2018년과 2019년 매 학기 1회씩 4번에 걸쳐 동일 교양 교과를 수강하는 대학생들을 대상으로 설문조사를 실시하였으며, 불충분한 설문 6부를 제외하고 총 299부의 설문자료를 활용하여 결과를 분석하였다. 분석 결과, 이주민에 대해 연령이 낮거나 외국 경험이 없는 경우 부정적인 이미지를 가지는 것으로 나타났다. 이주민에 대한 인식형성 요인에서는 사회적 거리감과 인지적 유연성에 있어서 연령이 높은 경우 이주민에 대해 더 친밀하게 느끼지만 사회문제에 대한 걱정이 많은 것으로 나타났다. 마지막으로 이주민에 대한 한국인 인정조건에 있어서는 사회복지학 전공자가 혼합된 전공자들에 비해 훨씬 더 많은 항목에서 이주민을 한국인으로 인정하는 조건들에 동의하고 있음을 알 수 있다. 이러한 결과를 바탕으로 다문화사회를 이끌어가기 위해 준비해야 하는 대학생들에게 적용할 수 있는 몇 가지 실천적 방법들을 제안하였다.

• 가정과삶의질연구
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• 제28권6호
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• pp.1-18
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• 2010

The purpose of this study is to develop and verify the effectiveness of a group art therapy program to help children from multicultural families adapt to school life by using Kinetic School Drawing(KSD). The result of this study showed that the group art therapy program of the multicultural family's children may have a positive effect in aiding their school life adaptation. The results showed considerable and statistical outcome in the fore and after drawing inspection of the dynamic KSD. Also, the size of the self-image became bigger and their expressions has been increased. The qualitative analysis also showed a huge change in dynamistic personal relationships due to the relationship with their peers with the same aged and the tutor. This study emphasizes the importance of the group art therapy program to be applied before children are admitted to school because of growing recognition of concern about the maladjustment of rapidly growing multicultural family's children. It is also suggests that the group art therapy program of growing multicultural family's children should be viewed with an ecological point of view.

• 한국의류산업학회지
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• 제17권1호
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• pp.33-41
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• 2015

It analyzes the expressive characteristics of the third wave feminism revealed in the fashion photographs and examines the feminine image affected by the third wave feminism. For the research purposes, both literature review and case study were conducted together. Through the analysis on the expressive characteristics of the fashion photographs based on the characteristics of the third wave feminism, the followings are definitions of the feminine image affected by the third wave feminism. First, as the 'Female image with sexual freedom', it escapes from the passive viewpoint and expresses liberation and rights of women as the subject of the power rather than subordination using sexuality of women actively. Second, as the 'Female image with multiple aspects', it pursues an independent and strong image, challenges and threatens the man power. Third, as the 'Multicultural female image', it reduces a gap among colored races and many other cultures, seeks after rights and freedom independently escaping from the dual oppression, Fourth, as the 'Queer female image', it disorganizes dichotomous gender identity actively and pursues diverse gender identities. So, it shows that the third wave feminism expressed by the various media cultures influences the feminine image in a society at large creating a new image of a woman through exchanging and communicating with its recipients.

• 한국의류산업학회지
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• 제15권5호
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• pp.733-742
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• 2013

This research explores the relationship between body image and clothing behavior in order to enhance self-efficacy among multicultural children based on a survey of 167 children. The statistical analysis indicated that children value(in decreasing order)family-esteem, friend-esteem, self-esteem, and school-esteem. School-esteem is the lowest, with boys displaying slightly higher levels of esteem than girls. A boys' self-esteem appears enhanced by higher satisfaction with overall appearance and weight; however, girls' self-esteem helped them address appearance and physical characteristics with positive attitudes. In addition, the clothing behavior of children significantly influenced self-esteem to differing degrees based upon gender. A boys' self-esteem can be increased by having them show interest in clothes rather than letting them wear similar clothes to their friends because their self-esteem can be heightened by higher interests and lower similarity. A girls' self-esteem can be augmented by the clean management of clothes and comfortable wearing due to their emphasis on manageability and comfort. This survey was limited to the Gyeonggi and Inchon area and leaves room for future studies.

• 가족자원경영과 정책
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• 제22권3호
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• pp.61-76
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• 2018

The demand and supply of programs of parenthood programs for fathers are increasing with changes in the image of male parents. Under this backdrop, a necessary requirement is to analyze the current status of father programs that are spearheaded by governments and the satisfaction with them to determine if they actually meet the needs of fathers. This study conducted such an examination for the fatherhood programs that were provided as a mandatory public service by the Healthy Family & Multicultural Family Support Center in 2017. To this end, the research analyzed performance and satisfaction data on 776 projects, including 1293 programs that were required for provision in 101 integrated centers nationwide. The results showed that satisfaction with fatherhood programs differed according to the project area, the location of a center, the period of implementation, the methods of proceeding, the participation unit (whether an entire family or an individual family member), the number of participants, and the number of sessions. Overall, the level of satisfaction was higher in "fathers meetings" (under the community domain) than "support for the father role" (under the family relationship domain). In relation to implementation period, satisfaction with the programs was high in the 4th quarter of implementation. Satisfaction with the programs was also higher for culturally based initiatives than education-oriented programs. Satisfaction was higher when the participation unit was the family than when such unit was the individual. The smaller the number of participants, the higher the satisfaction level. Finally, the number of sessions was deemed satisfactory when it was completed in more than four sessions. This study is meaningful in that it provides the basis of effective use of the government budget by analyzing the status and satisfaction of the fatherhood programs, which have been implemented since the integration of the Healthy Families & Multicultural Family Support Center.

• 복식
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• 제59권2호
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• pp.87-100
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• 2009

This study examines black images as 'the other' in history and aims to analyze images of black female fashion models which have been changed in modern society, particularly in $21^{st}$ century post-modern world. Black images, established historically as illustrated on the paintings in $19^{th}$ century, were disseminated in $20^{th}$ century throughout the world especially by way of TV and movies as several typical images such as 'Coon' the clown as the object of entertainment, 'Buck' wild and resistant black rascal, and 'Mammy' obedient and fat black woman servant. The result of image analysis of black female fashion models, can be summarized as following five images. The first is the image of 'powerful'. Black female models frequently represent healthy image which reflects black people's excellence in sports and also the traditional Image of black skin color as strength. The second is the image of 'sexy'. They are adored as having perfect ideal body shape. They show off their sex appeal with their body. The third image is 'multicultural'. Black models represent cultures besides the western. The fourth is the image of 'fantastic'. In contrast to the real, resonable things, black female models represent wild, fancy, ghost things. The fifth is the image of 'racial discrimination' By arranging them in contrast to whites, a metaphoric image of racial discrimination can be displayed. The result shows that tome of racial images still remain on the other way.

• 디지털융복합연구
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• 제14권10호
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• pp.499-506
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• 2016

본 연구는 한국 소설에 재현된 다문화 사회 장애 남성상에 주목하여 소설적 재현이 갖는 한계와 가능성, 결혼 이민 여성과 한국 장애 남성의 결합이 갖는 의미를 규명해 보고자 하였다. 이를 위해 연구목적에 부합하는 다섯편의 한국소설을 분석하고 비판하였다. 그 결과, 결혼 이민 여성과 결합한 장애남성의 경우 장애로 인해 본능에만 충실하거나 사회적 제약을 받는 소수자로서 재현되고 있으며, 결혼 이민 여성에 대한 가해자나 조력자로 드러나고 있다. 이는 결혼 이민 여성과 장애 남성의 결합이 가져올 수 있는 현실적인 문제들과 소설 속에 재현된 '장애'와 '남성'이 갖는 의미망을 보여주고 있다는 점에서 가치를 갖는다. 그러나 이러한 정형화된 표현은 다문화 사회에서 장애 남성이나 결혼 이민 여성에 대한 왜곡된 이미지를 초래할 수 있다는 점에서 문제적이다. 이러한 연구결과를 토대로 다문화 장애인 가정의 문제들이 개선되어 나가고, 소설 창작 속에서도 결혼 이민 여성과 한국 장애 남성이 편향된 재현을 벗어나 현실에 뿌리내린 대등한 소통관계로 온전히 그려졌으면 한다.