• 문화기술의 융합
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• 제3권4호
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• pp.1-19
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• 2017

죽음의 문화는 삶의 문화의 반쪽이라는 의미에서 상보적(相補的)이다. 3개의 이승 정낭과 2개의 묘(墓)의 저승 신문(神門)은 올레길 공간체로 연결되어 있다. 그 공간체에는 삶과 죽음사이의 상생(相生)과 상극(相剋)이 공존하는 상보성(相補性)(complementarity) 원리가 제주 문화(文化)에 숨어있다. 대(對)와 대(待)이다. 즉 반대되는 것은 서로 보완적이다란 말이 "(Contraria Sunt Complementa 라틴어)" 서로 대립하면서도 서로 의존하는 관계로 서로가 서로를 품은 관계를 뜻한다. 정낭은 통신 원리로 사용될 뿐 아니라 인체의 RNA Codon에 기본 원리로 사용된다. 또한, 묘의 사각형 산담 귓돌과 한국의 태극과 괘(卦), 유전자(RNA)의 괘(卦), 연결고리의 유사성 Pattern을 들 수 있다. 제주에는 흑용만리 곡선밭담과 사각형 산담이 들판에 펼쳐있다. 제주에서 돌담은 괸담(Stone Networks)으로 연결되고, 괸담의 관습상 발음이 되는 괸당은 친족(Relative Family Networks)로 연결된다. 조상의 명당 묘와 자손들 관계는 영혼적으로 동기감응(同氣感應: Soul Synchronizing the Ancestor to Offspring)이 되어 발복(發福: Change in Future)이 된다고 믿고, 육체적인 피(血)인 유전인자가 자식들에게 직접 전수된다. DNA RNA를 행렬식으로 표시했다.

• 건축역사연구
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• 제3권1호
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• pp.101-122
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• 1994

This paper is one of the sequels from 'A Survey of Villages and Dwellings of Korean Immigrants in the North-Eastern Part of China'. It is the result of the extensive survey of Ch'ang-ts'ai-tsun village and covers several architectural characteristics of the dwellings. This paper alma to identify the 'double file' dwelling type, which is believed as one of the main stream of Korean folk dwelling. In this type, 'Chung-ju-kan' forms the central open space, where main household functions are carried out. This type originates from climatic reasons and functional reasons as well. This paper also aims to clarify how the dwelling forms are changed according to the life styles of various periods. The Korean immigrants in this village have experienced rapid changes in modern times like other Chinese. Through various political movements, the original dwelling type of this village has changed to adapt various needs and functions, which shows the simple truth : dwelling form changes according to the changes of life style and social structure. In this paper the directions of chimney through various periods are analyzed to verify the differences of the house layout methods and concepts of the time. The village had grown through 3 main periods before liberation period(1946), communization period(1946 - 1966) and contemporary period (1967 - ). It is concluded as follows: 1. The village was originated in late 19th century along the east-west street, which was a major routes of Korean Immigrants to China. In this area there was no regularity in its site plan. The direction of chimney, which was usually westward, was not determined according to the location of gate. This type was kept until liberization of this area, 1946. The plans of dwellings followed Ham-kyong-do 'double file' dwelling type, '6-kan dwelling' or '8-kan dwelling'. 2. The 'New Village' area, which was formed in the communization period, has a strict regularity in its site plan. The direction of chimney was determined as opposite direction of the gate. This method was maintained until 1976, when Mao died and new 'open' policy was held by Chinese government. In this area the 'dwelling house' plan type was not changed, but its layout and size were restricted. The general form of the dwelling in this village was shaped in this period. 3. The contemporary dwellings were built in random site location. The dwelling type was changed because of the reduction of family size and the permissin of private ownership. The number of rooms was reduced but the storage rooms and domestic animal hutches were added. But the 'Chung-ju-kan', the major chacteristics of north-eastern Korea dwelling is still kept. It becomes one large 'Chtin-ju-kan' room like 'open plan' type.

• 헤리티지:역사와 과학
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• 제44권3호
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• pp.44-61
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• 2011

본 연구는 조선시대 대표적인 이기론 풍수서인 "지리신법"의 저자 호순신의 생애와 저술에 대해 고찰하였다. 호순신(胡舜申)의 자는 여가(汝嘉)이다. 1091년 6월 6일에 적계(績溪)에서 호함(胡咸)의 아들로 태어났다. 전란을 피해 가족과 함께 고향 적계를 떠나 호주 귀안현(湖州 歸安縣)에 정착했다. 40세를 넘겨 형의 음보로 관직에 올라 엄주부 녹사참군(嚴州府 錄事參軍), 지소산현사(知蕭山縣事)를 지냈으며 조의대부 통판서주(朝議大夫 通判舒州)에 이르러 태주 숭도관(台州 崇道觀)을 맡아보다가 치사했다. 부친상을 지낸 후 풍수지리에 관심을 가지고 공부를 시작하였으며, 세상에 전하는 "강서지리신법(江西地理新法)"이 그에게 나온 것이라고 한다. 74세에 "오문충고(吳門忠告)"를 지어 소주성(蘇州城)의 서문(胥門)과 사문(蛇門)을 열어야 한다는 의견을 제시하였으나 이루어지지 않았다. 1177년 3월 9일 향년 87세로 죽어 호주 귀안현에 묻혔다. 가족으로 형 호순척(胡舜陟)과 조카 호자(胡仔)가 알려져 있다. 자식으로 아들 호위(胡偉) 1명이 있으며 광록대부 강서선무사(光祿大夫 江西宣撫使)를 지냈다. 저술로는 일기류인 "을사사주록(乙巳泗州錄)", "기유피난록(己酉避亂錄)"과 풍수지리 관계저술인 "음양비용(陰陽備用)", "지리신법(地理新法)", "오문충고"가 전해진다.

• 생명과학회지
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• 제34권5호
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• pp.356-364
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• 2024

림프절은 인체에 침입한 감염원에 대하여 면역반응을 일으키는 곳이다. 림프절은 스트로마세포에 의해 뚜렷하게 구획화되어 있다. 스트로마세포들은 면역세포의 이동, 활성화, 분화를 야기하기 위해 상호작용을 위해 미세환경을 제공한다. FRC는 림프절의 T zone에서 3차원 구조물을 형성하여 면역세포의 통로를 제공한다. FRC는 림프절 구조, 면역세포 리쿠르트, 면역세포와의 상호작용, 항원제시 등을 촉진시키는 역할을 한다. 염증반응 동안, FRC는 면역세포들의 면역반응을 조절하기 위해 국부적이며 분비성 물질을 통해 면역반응을 조절하고 있다. 본문 면역반응 조절을 위해 FRC가 면역반응의 setup, support 그리고 suppress 단계로 3부분에 관여하여 면역반응을 조절하고 있는 것으로 나누어 설명하였다. 전체적으로 FRC는 T 세포생물학적 효율성 증대를 위해 기능을 하는 것으로 보인다. 더불어, FRC는 식작용을 통해 선천성 면역반응에 영향을 미치고 있는 것으로 나타났다. 따라서 FRC는 림프절에서 면역반응의 immune gate-keepers로써 위치적 역할을 하는 것으로 사료된다. 전체적으로 FRC는 선천성면역과 적응면역의 조절기능에 대한 내용으로 설명하다. 이러한 협력적 피드백 루프는 염증반응 동안 림프절의 기능을 유지하는데 기여를 할 것으로 사료된다.

• 터널과지하공간
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• 제28권4호
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• pp.325-342
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• 2018

${\bigcirc}{\bigcirc}$광산은 연약한 암반특성에서 2차, 3차 채광을 하기 위한 다양한 방법이 시도되었다. 이러한 채광을 위해서는 패널형태로 채광구획을 나누고 패널채광을 하는 동안 패널이 유지되어야 한다. 본 과업에서는 패널 사이의 채광갱도를 강지보에 의하여 유지하고 확률론적으로 패널의 유지기간을 평가하였다. 패널 유지기간 평가를 위하여 Taylor 식을 이용하고, Pert 분포를 개념적으로 변형하여 적용하였다. 주요 입력자료는 Pert 분포에 의하여 결정하고 Monte Carlo 시뮬레이션을 실시하여 확률분포에 대한 패널의 유지기간을 평가하였다. 그 결과 패널폭 18-25 m일 경우 최소 6.5일에서 최대 20.6일 까지 패널의 자립이 가능한 것으로 분석되었다. 신뢰수준 90%에서 무지보 유지기간은 8.2-15.6일 정도로 분석되었다. 이러한 짧은 패널의 유지기간은 패널채광이 불가능하기 때문에 패널의 유지를 위하여 강지보를 계획하였다. 그 결과 광산별 3년 이내의 채광계획으로 패널유지를 위한 강지보를 적용하면, 90% 신뢰수준 내에서 패널의 유지가 가능한 것으로 분석되었다.

• 대한한의학원전학회지
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• 제4권
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• pp.75-100
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• 1990

As a result, the investigation into Gyung-Ak (景岳)'s theory of Myungmun (命門) was led to the next conclusions. First, Gyung-Ak (景岳) defmed Myungmun as the gate of Suncheon (先天) and Whoocheon (後天), by which the life of Suncheon is obtained and the life of Whoocheon is maintained. He maintained that Myungmun is located between two kindneys, not sided to the right as in the Nankyeong (難經), and considered the substance of Myungmun as Jagung (子宮 ${\fallingdotseq}$ uterus) or the other names as such Jaho (子戶), Jajang (子腸) Danjeon (丹田), Hyeolsil (血室), etc. On the essence or function of Myungmun it was considered as Taegeuk (太極) of the body which shapes the North Pole in the center of the body, and as the hinge of rise and fall, as controller of Soowha-action (水火作用) and Eumyang-changing (陰陽變化), and as storage of Suncheon Jinil-ki (先天 眞一之氣), the source of life and vitality and as the spring of Twelve-Jang (十二藏). Thus, the function of Five-Jang (五臟 ${\fallingdotseq}$ Five-Viscera) and Six-Boo (六腑 ${\fallingdotseq}$ Six-Bowels) and actions of life is obtainded by Myungmun, and the life and death of man and the change of life is related to that. Bi-Wi (脾胃 ${\fallingdotseq}$ Spleen & Stomach) as well as Myungmun is the root of Five-Jang and Six-Boo, but since Bi-Wi is the base of postnatal nutrition to belong to the son of Wonyang (元陽), Myungmun is treated more important as the mother of Bi-Wi. Sin (賢 ${fallingdotseq}$ Kidney) was perceived as inseparably related with Myungmun, but in the course of theoretical development the function of Sin was considered to be ultimately operated by the action of Myungmun. In the Theory of Jineum (眞陰論), Gyung-Ak full accounted the diverse nature of disease and patholog from Soowha-shortage of Myungmun, and presented the laws and methods of medical treatment to those. Finally, in his theory related to Myungmun, some logical contradiction and confusion in conceptions was discovered and the anatomy of Present age proved that the location of Jagung and DanJeon, which he recognized as the substance of Myungmun is not coincided. Summerizingly, the Gyung-Ak's theory of Myungmun closely related the theory of Myungmun to the theory of Eumyang-Jungki (陰陽精氣論), by whole discourse of the characteristics of physiology possessing Soowha of Myungmun on the foundation of Eumyang-hogeun (陰陽互根) and Jungki-hosaeng (精氣互生). Gyung-Ak regarded the function of Myungmun as more important than any other Jang, discoursed more systematically and more specifically about the Myungmun than any others, and presented the theory of Sin-Myung (賢命理論) and prescription which is important to Care of Health and Medical Treatment (養生治病), thus influenced very greatly on the development of Oriental Medicine.

• 건축역사연구
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• 제10권3호
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• pp.25-43
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• 2001

The purpose of this study is to investigate the meaning of letter-shaped house plan of the Imchongak in Andong and to Analyze its housing principles. The letter-shaped house plan of the Imchongak lays its root in the traditional Eastern thoughts, showing feature of Taolsm. The Imchongak applied the principles of a good land and a good house, which are originated from the Yonyang theory, Five elements theory, Poongsochiri, housing principles and letter shapes of good fortune. The letter shape of the Imchongak is 用(as below), and 日, 月, and 明 are contained in it. The lette 明means brightening the mind and life of human being by himself. The letter 用 is shaped to express the idea of Cheayong Theory of Confucianism, which refer to everlasting interaction of all thing in the universe. In applying the housing principles, Potaebob was used for the orientation of the house. Samhabbob, Jungeomjungyangbob and Dongsusataecbob were utilized to locate the gate. In addition, Dongsusataecbob was used for the positioning of rooms in most cases. The Imchongak succeeded traditional Eastern thoughts and it realized the concept and philosophical idea of Confucianism as a house. What is importan in the house plan of the Imchongak is that it repesents the ideal of Confucians in Chosun Dyansty that the man, house, nature, and universe are one. It also advocates ideology of Confucianism which emphasizes that a human life can be completed when man live together with the nature and harmonize themselves with it.

• 한국임상수의학회지
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• 제30권1호
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• pp.17-21
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• 2013

The objectives in the present study were to evaluate the therapeutic effect of a sodium salts mixture against Salmonella gallinarum infection in broiler. Of this study, sixty broilers at two weeks of age (body weight, $450{\pm}35$ g) were used to estimate the efficacy of a sodium salts mixture (3.25 mg sodium azide, 2.45 mg sodium cyanide, 0.8 g sodium chlorate) against Salmonella gallinarum infection in broiler with drinking water. Broilers challenged with S. gallinarum were administered with ${\times}$ 1(group I) and ${\times}$ 2(group II) sodium salt mixture for seven days, and cecal content samples were collected at the gate of treatment and on 1st, 3rd, 5th, and 7th day after administration. Changes in body weight and cecal shedding of S. gallinarum were monitored during the experimental period. All groups treated with the sodium salt mixture slightly increased body weight compared to control group but there is no significant difference. At 7th day after administration, the number of S. gallinarum in group I and II was significantly decreased compared to control group (p < 0.001). In the hematological and blood biochemical analysis, values of parameters were not significantly different between the treated groups and control group. From results of the present study, the sodium salt mixture had therapeutic effect on S. gallinarum infection in broilers.

• 한국주거학회논문집
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• 제6권2호
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• pp.181-189
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• 1995

It is thought as more important for us to understand foreign countrie's culture in the modern society. because the world is becoming closer day by day thiough the develepment of communication and mass-media. Cross-cultural study could play a role to give an opportunity for people to understand foreign countrie’s culture easily.In this respect, this study was planned to find out similarity and difference between Danish and Korean folk tables made and used before the 20th century during the 18th-l9th century as a part of the comparative study of folk furniture between the two countries. It would be very interesting if we could find something valuable between Danish and Korean folk furniture. because they are located very far away each other geographically with less cultural communication before.There were more differences than similarity between the folk tables of the two countries and major findings were as followings : Firstly, there were many kinds of space-saving tables in Denmark. whereas only a few kinds of tables which could be removed easily after their usage were found in KoreaSecondly, Banish folk tables were more emphasized on the function rather than decoration. Whereas Korean folk tables were smaller lower and more decorative than Danish ones to fit their life-style of sitting on the floor.Thirdly, many Danish folk tables were made of bare wood. while Korean ones were finished by transparent lacquer or vegetable oil. Stone tops if tables were rare in both countries. Lastly. there were common factors in the design of legs of folk tables in both countries. It was interesting that animal legs such as deg tiger cat. lion, and eagle were used for design motif of the table legs. But trestle leg, cross leg and gate leg were not found in Korean folk tables. As a conclusion, throughout this study, it became obvious that life-style was one of the most important factor influencing on the design of furniture.

• 산업기술연구
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• 제26권A호
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• pp.29-38
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• 2006

Efficiency and universality which was the spirit of the modern age, had also an enfluence on our living environment. Various types of individual housing unit were developed and mass-produced. However, the exterior space in our city is a place for our social life and intermediate place to connect the private life of each individual to our society. For the people to adapt themselves well to their environment, it should be well organized which means it is clearly divided and integrated in a hierarchical order. To realize these conditions, adequate boundaries to divide each territory and entrances to connect each territory are two essential elements. One of the possible methods to realize these conditions can be found in korean traditional architecture where the exterior space has the same figural quality like buildings and is the center of the whole composition. Buildings, walls and colonnades are the elements to define space. Gates, pavilions, gabs between buildings and posts are the elements to symbolize the entrance connecting each space. Each exterior space is integrated to a whole composition. One is the gradual differentiation along the axis which is unique in korean traditional architecture. The other is the rectangular connection which is also found in the other area in the world. The results of this thesis are as follows. The exterior space in the housing area should have the figural quality. The elements to make boundaries defining exterior space are classified into horizontal elements such as low buildings and walls, and vertical elements such as tower-shape buildings which define space in a different way. The position of openings in a housing block affects the characteristic and openness of a exterior space. Various types of gates are used to decide the relationship between spaces.