• 한국의상디자인학회지
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• 제9권1호
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• pp.103-122
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• 2007

Fashion have been expressed by a face through various a period, social change, and various culture changing. Human expresses as "Transformation" by applying these needs of changing to the fashion. A origin tribe expressed its own self by using direct body transformation and extreme decorations in the past. However, human express creative and esthetic desire based on shape, material, and transformation method in the present time characteristics of the body. Exceptional transformation breaking a existing fixed idea appeared frequently due to dissolution through transformation which is positive expression method in the fashion from 20th century. As a results, followings are obtained in this study. First, human body transforms by using a tool or intermediation in investigation of aesthetic meaning for human body. The object, Transformation, is stably transformed by disintegration, distortion, exaggeration and simplification reduction, as design's sensitivity. Second, transformation from relation of clothing composition is expressed by extension, reduction, simplification, and dissolution. In transformation from original tribe's sensitivity, past decorative desire lead to transformation of human body. To give variable change from past to present fashion, external formative will is introduced. Then, extreme expression is made by direct transformation of clothing type. It seems to be accomplished that human body's expression method is continuously changed into extension, exaggeration, reduction, and dissolution from transformation method as described before. Transformation of modem fashion is expression method by creative supervision. Extreme transformation substituted body's each part is based on immanent play and representative satisfaction. Through these transformation, it is judged that variety of creative type is achieved.

• 복식
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• 제61권7호
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• pp.35-50
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• 2011

In this study, repression of the body is defined as a restriction on natural developments or movements and a modification either temporarily or permanently of the human body in shape, color, texture and odor. In addition, it involves physical and (or) mental pain. Chinese foot-binding and the Western corset are extreme examples of female body's being repressed in the history of fashion. The analysis of this type of repression will be based on historical research and theoretical concepts such as Darwin's (1809-1882) survival condition, Freud's (1856-1939) renunciation of desire, Weil's (1909-1943) privilege, and Foucault's (1926-1984) L'Usage des Plaisirs(the use of pleasure). Chinese foot-binding symbolically represents ideal beauty, the distinction of an ethnic group, and a desire for improved social status in the struggle for political power. It also represents psychology and a esthetics of eroticism and fetishism that originate from a man's desire and his individual taste. Symbolically, the Western corset represents abundance and fecundity, obedience and devotion to religion, the sanctity of God and ideal beauty as defined by political power. It also represents psychology and aesthetics of eroticism and fetishism as man's desire and a fashion icon. In conclusion, Chinese foot-binding was pursuit of power in male ideology but Western corset was a power struggle between God and mankind.

• 한국엔터테인먼트산업학회논문지
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• 제13권3호
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• pp.121-129
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• 2019

본 연구는 모바일로 촬영된 영화 <파란만장>(2010)의 텍스트 분석과 텍스트의 생산방식 및 생산방식의 재생산에 초점을 맞추었다. 이 작품은 대상과 이미지가 지표(index)성을 갖지 않는 디지털 영화라는 점을 비롯해 수용자들의 수용적 측면에서 포스트시네마(Post-Cinema)의 속성을 띤다. 논문은 수용적 측면에서 영화문화 전반에 걸친 본질적 변화와 제작 및 소비의 상호작용을 일으킨다는 점에 주목했다. 이 영화는 영화적 가능성의 매개적 위치의 역할을 맡고 있다. 텍스트 내부에서는 만신의 매개가, 텍스트-수용자의 관계는 영화의 매개가, 텍스트 외부에서는 수용자의 타자의 도구에 대한 도구적 욕망이 자리 잡는다. 텍스트 외부에서 해당영화는 타자로서 수용자 주체의 모방욕망을 자극한다. 즉 모바일로 디지털 영화를 만들려는 수용자의 저자로서의 욕망과 연계된다. 이는 기술적 대상들이 새로운 관계를 발생시킬 뿐아니라 인간사회를 새롭게 집단화한다는 시몽동(Simondon)의 사유와 연관된다.

• 영어영문학
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• 제53권2호
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• pp.219-241
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• 2007

This study takes its point of departure from Lacanian psychoanalysis and explores the point that an irremediable gap in the human subject can be illuminated in terms of the Lacanian categories, fantasy, symptom, gaze or voice as cause of desire of the Other. With respect to the category of the symptom, Lacan claims that the Other is always already there in the constitution of the subject, that is, the relation of the subject to the Other that is overwhelming as well as attracting the subject. Chapter II deals with the unthought, excessive ground of the conscious that borders on the subject, as is the case of self-excentric aspect of the man. Indeed, in Lacan's early work, the subject is essentially a relationship to the Other as desire(objet petit a), and there is no such thing as a symptom or fantasy without some subjective involvement. Lacanian unknown real, perpetual excess as the cause of desire animates the subject even as it threatens to blast it apart. The structures that establish the lines of desire in every individual are derived from an ineluctably intersubjective field. The Other is always already there in the constitution of the subject. In the final years of Lacan's teaching we find a kind of universalization of the symptom and almost everything that is becomes in a way symptom. Symptom, embodied in Laura in "Goblin Market," is her only substance, the only positive support of her being. By looking at the Laura's symptom in chapter III we gain an insight into the forbidden domain, into a real space that should be left unseen and unthought. The voice of goblin men therefore functions as a sublime object that is animating as well as dominating element even as it threatens to disintegrate the subject. Objet petit a as a sublime object that must be excluded in reality returns in the real, taking on a certain materiality which has an effect on Laura, that is, animates Laura's desire. Objet petit a is a real object, signifying nothing. In conclusion, the theoretical importance of Lacanian psychoanalysis is the relation between a subject and an Other as Objet petit a.

• 한국통신학회논문지
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• 제42권4호
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• pp.831-837
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• 2017

인터넷, 스마트 폰 등과 같은 각 종 전자매체의 발전은 여러 형태의 다양한 미디어 정보가 하나의 매체에서 제공된다는 순기능과 더불어 또 다른 한 편으로는 스마트 폰 중독 등을 비롯한 여러 역기능 또한 대단히 큰 사회적 문제로 야기되고 있는 실정이다. 특히 가장 큰 대표적 역기능 중 하나가 음란물(야한 동영상, 이하 '야동') 시청에 따라 증가된 성욕으로 말미암은 성 범죄 야기 등과 같은 사회 범죄 문제이며, 사회적 범죄는 아니더라도 야동 시청이 정신적, 육체적으로 인체에 나쁜 폐해를 끼치는 부분이다. 이를 위해 본 논문에서는 야동을 시청 한 후 이것이 인체에 어떤 나쁜 영향을 미치는가를 규명하기 위해, 음성에 어떤 변화가 발생하는 가에 대한 분석을 행하고자 한다. 즉, 인체에 있어 음성은 인체의 생체신호가 얼굴과 더불어 가장 많이 발현되는 곳이다. 따라서 야동 시청 전과 후의 음성 변화를 비교, 분석하여 야동의 시청이 인체 장기에 어떤 영향을 미칠 수 있는지에 대한 규명 연구를 수행하고자 한다. 실험 결과, 야동 시청 후 성욕을 해소치 못 함으로 스트레스 호르몬 증가하고 이것이 3 포먼트 주파수 대역폭이 증가하는 결과로 나타났다.

• 복식
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• 제30권
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• pp.227-237
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• 1996

The purpose of this study is to investigate the main characteristics of the environmentalism expressed in contemporary fashion. i.e. 'eco-look'. They can be categorized into naturalism symbolism primitiveness and concern about recycling. First naturalistic tendency can be found in through the method of some contemporary eco-looks which are using natural colors harmonisation of the colors in similarity and in controst and expressing in a realistic manner some natural entities or use some ornaments representing them. Such trends easily let people to feel the clothes unified with the nature and human beings. Secondly some contemporary eco-looks express environmentalistic ideas for examples the idea for protection of the nature or the idea against pollution of the earth and destruction of nature in a symbolistic way. Thirdly primitiveness is one of the most characteristic feature in contemporary eco-looks. It can be found in contemporary eco-looks, In can be found in some eco-looks using primitive or original images of Africa and underdeveloped countries. it reflects the human desire to go back to the nature or to the unity with the nature, Finally recycled materials are commonly used in eco-look. Patchwork and handmade knits are popular methods for this mode. They implicates the idea of pragmatism and simplicity in fashion. One Conclusion of the paper on eco-look: fashion design which can be itself an import-ant environment of human beings Secondly some contemporary eco-looks ex-press environmentalistic ideas for examples the idea for protection of the nature or the idea against pollution of the earth and destruction of nature in a symbolistic way. Thirdly primitiveness is one of the most characteristic feature in contemporary eco-looks. It can be found in some eco-looks using primitive or original images of Africa and underdeveloped countries. it reflects the human desire to go back to the nature or to the unity with the nature. Finally recycled materials are commonly used In eco-look Patchwork and handmade knits are popular methods for this mode. They implicates the idea of pragmatism and simplicity in fashion. One Conclusion of the paper on eco-look ; fashion design which can be itself an import-ant environment of human beings has become a very efficient and significant tool to express the idea of ecology.

• 한국가구학회지
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• 제23권2호
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• pp.185-194
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• 2012

Contemporary society maintains mass-product system that keeps endless cycle of making and consuming. In this vein, everyday life becomes to be under the control of function and efficiency. On the contrary, the people are getting to have a desire of escaping from this everydayness, that is, the desire for non-everydayness. British architect, Nigel Coates understood the potentiality of contemporary metropolis which produce new experiences through their heterogeneities. During 1980s, Japanese economic bubble provided rich nourishment to the desire for non-everydayness based on consumers' tastes. Nigel Coates snatched this phenomena and designed commercial spaces aligned to the non-everydayness. He shows very eloquent version of escaping sense. We can find the exquisite quality of non-everydayness through design vocabulary of object's form and arrangement. In the viewpoint of object form, Coates adopted classical statues of Greek, that is antique, and modern gadgets such as airplane wings and seats. Also, we can find abundant gestures of curvilineal contours throughout the objects he designed. As for the objects' arrangement, he introduced repetition and curved composition that can stimulate human interaction with interior scape.

• 한국생활과학회지
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• 제22권4호
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• pp.707-718
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• 2013

The purpose of this study was to examine media influence on college students' thoughts and explore determinants of the media influence. Between September 7, 2013, and September 12, 2013, a questionnaire survey was administered to students at university-A and total 328 useable responses were collected. Findings are as follows: (1) Houses in TV drama had a strong influence on college students' future housing preferences but had a relatively weak influence on housing satisfaction and concrete housing expectations; (2) students perceived that houses in TV dramas did not reflect reality well; (3) females and/or relatively younger respondents tended to perceive a stronger influence of media on their thoughts and expectation on housing; (4) respondents who had a stronger desire to imitate lifestyle of TV drama characters and a stronger perception that houses in TV drama reflected reality well, and the respondents whose consumption preferences were more easily influenced by media were found to perceive media influence on their housing expectation stronger; and (5) to see regression analysis results, a linear combination of desire to imitate lifestyle of TV drama characters, perception of reality reflection of houses in TV dramas, gender, perceived media influences on clothes and accessories, and electronics preferences was found to be able to explain 46.4% of variance in media influence on housing expectations.

• Asian Journal for Public Opinion Research
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• 제5권2호
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• pp.127-142
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• 2018

The study describes the manner in which participation in SPU Manila's Glee Club is instrumental in the lives of its members. Through a focus group discussion (FGD) involving eight members, the results revealed that the experiences of the students affect the physical, financial, political, and social dimensions of their lives, enabling them to achieve personal goals related to exposure, receive assistance, and develop self-confidence. These benefits result in the satisfaction of most of the members and a desire to continue with the group, provided participation does not get in the way of academic priorities. The study also revealed a desire among students to assert instrumentality in the chorale group as they sought more regular evaluations and frustrations over not being heard by their moderator/s.

• 한국콘텐츠학회논문지
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• 제12권9호
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• pp.126-135
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• 2012

본 연구는 학문적 연구 대상에서 소외돼 온 텔레비전 드라마 작가에 관한 후속 연구로, 멜로드라마 <사랑과 야망>과 <내 남자의 여자>의 여주인공을 중심으로 김수현 작가 의식 저변을 탐구하는데 그 목적이 있다. 김수현 작가는 자율 통제 의식에 의해 텔레비전 드라마 장르에서는 보기 드물게 홈드라마와 멜로드라마의 장르 선긋기를 명확히 하고 있으며, 상대적으로 멜로드라마에서 두드러진 작가 의식이 발화된다. 본고는 멜로드라마를 통해 발화되고 있는 김수현 작가의 의식 심층을 탐구하기 위하여 라깡의 주체와 욕망이론을 적용한다. 라깡에게 주체는 언어의 기호작용에 의해 형성되지만, 언어의 상징계는 불완전함으로 주체는 '존재'로부터 '소외'되고 '결여'와 '분열'에 시달리는 주체이다. 이 주체는 타자와의 관계 속에 타자의 욕망을 욕망하고, 욕망의 대상이 되기를 원한다. 이 욕망은 전일체, 완전히 조화로운 상상계, 완전한 사랑을 끊임없이 요구하고, 상징계의 불완전성을 거부함으로써 지속된다. 이 거부 과정에는 무의식적 환상이 작동한다. 라깡은 '환상 가로지르기'와 '분리'를 통해서만 주체의 진정한 탄생, 해방이 이루어진다고 말한다. 20년 세월의 간극 속에도 <사랑과 야망>과 <내 남자의 여자> 속 두 여주인공의 갈등의 요체는 동일하다. 인간의 근원적이고 본질적인 주체의 결여와 욕망이 그것이다. 완전한 사랑에의 이상 추구, 그러나 현실에서는 불가능하며, 주체의 소외와 결여를 낳는 욕망의 고리 속에 주체의 진정한 해방, 자유를 향한 물음이 김수현 작가 의식 저변에 자리한 영원한 테제이다.