• Journal of the Korea Society of Computer and Information
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• v.12 no.5
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• pp.179-190
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• 2007

This study aimed to present the policy scheme for agricultural interchange forming community group with North Korea through counterplot providing our agricultural products to Korean labor who advanced Kaesong industrial complex and North Korean workers. Trying to promote agricultural products contracting cultivation for forming community group as follows; First, we must understand North Korean political system. Second, on occasion to contract cultivation about limited items, we will drive to consult item and agricultural output with the Ministry of National Unification before contracting with North Korea. Third, dealing with contraction in the concrete. Finally, it must be supported by government and international level.

• Journal of the Korean association of regional geographers
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• v.22 no.3
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• pp.655-665
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• 2016

The meanings and roles of community have been changed. Traditional community theories hinged on the neighborhood have been threatened by the alternative concept of 'communities without propinquity'. Embracing unprecedented development of transportation, information and communication technologies, Propinquity of community has not been a precondition. This paper reviews the development of community theories with a frame of 'communities without propinquity'. Furthermore, applying social network analysis(SNA) approaches, it explores the communality of Topgol Comic Book Space, located in Goesan, Chungbuk and examines spatial characters. Visitors' networks of Topgol Comic Book Space builda up national coverage and expands. It functions as a field of testing various activities without explicit 'fixed purpose'. The case exemplifies a community, continuously enlarging the spatial and social boundaries, performing a series of activities, and connecting both the outside and the local.

• Journal of Agricultural Extension & Community Development
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• v.13 no.1
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• pp.227-234
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• 2006

산림관리에 있어 공동체는 중심에서 풀-뿌리단계로 관심을 받아왔다. 베트남에서, 공유림은 오랜 기간 산림에 의존하고 있는 서로 다른 공동체의 존재 그리고 종교와 긴밀히 연결되어 있다. 지난 몇 년 동안, 지속가능한 산림경영의 필요성에 기초하여, 몇몇 지역 공동체는 산림 또는 임지를 마을과 가구를 포함하여 산림에 대해 소유권을 가진 지역공동체에 할당되었다. 게다가 공동체는 또한 산림을 보호, 천연갱신과 신규조림 등 정부기구의 프로그램에 참여하였다. 산림관리에 근거한 지역공동체의 경험은 경제-사회적으로 적합한 산림관리 모델로 이것은 베트남의 서로 다른 민족의 전통관습에 따른다. 그러나 법적인 면에서, 지역공동체는 아직 산림 또는 임지에 연결된 실체로 인식되지 않고 있다. 공동체 산림관리의 두가지 형태는 (i) 그들에게 속한 산림과 임지를 공동체가 직접 관리하는 경우와 (ii) 공동체가 국가기관이 소유한 산림의 보호와 조림에 참여하는 경우이다. 이 논문은 공동체 산림관리에 대한 현재의 상황, 잠재력, 경향 및 이슈를 명확히 하여 정책담당자의 이러한 산림관리에 대한 이해를 돕는 데 있다.

• The Journal of the Korea Contents Association
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• v.22 no.2
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• pp.135-146
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• 2022

This study examines the practice of maeul community media as follows; Who, why, and how the role of participants is related to the operation of maeul community media, and the participation requirements. For this purpose, the maeul newspaper published in rural areas was approached by ethnographic Research, and participation observation, in-depth interview, and content analysis were performed. In conclusion, it was confirmed that harmonious participation of residents is the core condition of maeul community media practice. Residents' participation is based on the requirements of spontaneity, openness, talent donation, and local relationship. Spontaneity is a desire and effort for the activation of the community as a member of the local community. Openness is related to the operation structure of maeul community media where anyone can freely participate. Talent donation is based on their experience, knowledge, and expertise as a concrete practice of resident participation. Local relationship is the network of community that connects spontaneity and practice, and the operating structure of maeul community media. These requirements should be operated positively to ensure the function of maeul community media and sustainability.

• (The) Research of the performance art and culture
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• no.32
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• pp.7-30
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• 2016

The inter­relationship of Korea southeast region community related to a mask dramas in depth. The Folk mask dramas are, for traditional community members to live well and enjoy cultural practices in society. Even if a mask drama would be performed in the 21st century, it would be the one of traditional society. It shows the life of traditional society and proposes the issue of traditional society. The thing is handed down well with technology of a mask drama assigned as intangible cultural asset. The Korea southeast region, Kyongsang Provinces, or Yeongnam area has been handed down several kind of mask dramas. These are Byeolsingut Talnori with religious, the Ogwangdae of wandering play team, the Ogwangdae of local residents, and the Dulnorum of local residents. The mask dramas of Korea southeast region are specified as intangible cultural asset, many traditional mask play were restored. The restoring is imitation. These things are difficult to assigned as the intangible cultural asset. But though it is the imitation of the mask dramas, it is culture phenomenon. So we need to make the fostering system.

• Proceedings of the Korea Contents Association Conference
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• 2014.11a
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• pp.245-246
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• 2014

지역사회는 단순하게 공간적 개념을 넘어, 지역사회 구성원들이 서로 교류하고 협력하여 각자에게 만들어진 연합감, 유대감, 친밀성이라는 의식이 공존해야 지역사회가 유지되고 성장하는 힘을 갖는다. 지역사회 의식은 지역사회 및 공동체에 대해서 개인적으로 또는 집단적으로 느끼는 심리적 유대감을 말한다. 이러한 지역사회 의식이 범죄두려움에 미치는 영향에 대해서 알아보도록 한다.

• Proceedings of the KHMA Conference
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• 2001.05a
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• pp.1-31
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• 2001

• Journal of the Korean Geographical Society
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• v.37 no.2
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• pp.131-142
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• 2002

The community and communal folk belief are developed as spatial phenomena. So the communal folk belief express the spatial perception of inhabitants in traditional village. This study analysis the spatial characteristics of communal folk belief in traditional village. The study area is Bangchon village which consists of seven hamlets in Changhung-gun, Chollanam-do. The reset are as follows. First, the seven hamlet\`s location process in Bangchon village has been developed with spatio-temporal variations since Korea dynasty. Second, the communal folk belief in study area can be classified as Ipsok, Byolsinje\`s site, Hojeby\`s site. Third, the spatial characteristics of communal folk belief in study area are indication of each hamlet\`s boundary, indication of entrance and exit of Bangchon visage, indication of central space of Bangchon village in traditional period. Consequently, the spatial distribution of communal for belief are important indicator about spatial structure and spatial perception in traditional village\`s society.

• 한국노년학
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• v.41 no.4
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• pp.469-490
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• 2021

This study examined the effect of family cohesion and perception of age-friendly environment on sense of community and the mediating role of perception of age-integration in those relationships by regions. To that end, we used survey data collected from a nation-wide survey from adults who are aged 20 to 85 (N=1,200). ANOVA, structural equation models and bootstrapping mediation tests were conducted. The results showed that family cohesion and one sub-dimension of the age-friendly environment- social participation- increased sense of community in all three regions. Also, perception of age-integration partially mediated the relationship between family cohesion and sense of community in the Metropolitan areas and small cities as well as the relationship between social participation and sense of community in all three regions. Based on the results, authors discussed ways to increase family cohesion and social participation to enhance sense of community.

• Journal of Agricultural Extension & Community Development
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• v.31 no.1
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• pp.27-39
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• 2024

Community participation, community satisfaction and sense of community stand out as key factors that promote community development. This study aims to examine the structural equation model among sense of community, community participation, and community satisfaction in the Rural New Revitalization Plus Projects in Kongju. Data were collected from 411 structured questionnaires twenty-three rural communities, Kyeongnam and Chungnam province. Results showed that individuals with shared emotional connection were more likely to participate community development projects. And individuals with membership and fulfillment of needs are more like to be satisfied with their community. Additionally community participation has the fully moderating effect between shared emotional connection and satisfaction. Findings suggest that policy makers and community development practitioners consider community participation and sense of community for enhancing community development.