• Social Workers
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• no.11 s.55
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• pp.42-43
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• 2006

재단법인 인촌기념회는 제20회 인촌상 수상자를 발표하고 지난 11일 시상식을 가졌다. 본지는 공공봉사부문을 수상한 대전 평화의 마을에서 김종태 원장을 만나 수상 소감과 함께 원로 사회복지사로서 느끼는 현 사회복지계에 대한 진솔한 이야기를 들어보았다. 김종태 원장은 중앙신학교(현 강남대학교) 사회사업과를 다니다 1957년 고 함석헌 옹이 운영하는 씨알농장에서 공동체 운동을 시작했다. 그는 1967년 홀트아동복지회 일산복지타운 원장을 지내다 1987년부터 아동생활시설인 대전 평화의 마을을 운영하고 있다. 1990년 미국 사우스캐롤라이나대 대학원에서 사회사업복지 과정을 공부하기도 한 김종태 회장은 40년 동안 봉사활동만을 하며 생활시설의 새로운 패러다임을 도입해 전국으로 전파한 공을 인정받아 인촌상 수상자로 선정되었다.

• Journal of the Korea Academia-Industrial cooperation Society
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• v.18 no.12
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• pp.529-538
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• 2017

The objectives of this study are to examine and propose a method for establishing a seed story regarding residents of Yongdam 1-dong and to utilize storytelling in establishing town development strategies. Globally, major cities seek urban restoration based on their regional culture and history. Yongdam 1-dong is a downtown area located in Jeju City, South Korea. This study attempts an innovative approach to town-making by storytelling about the residents' lives. The storytelling method may be utilized to establish town development plans in the following ways: 1) To make use of the storytelling method in the town to be introduced in various ways; 2) As an important reference in establishing town development plans; 3) To establish various town-making plans. For example, the method may be used to decide the direction, prepare program contents, plan related festivals, and conduct regional facilitator education programs; and 4) To help experts who participate in voluntary work in the region to understand the town. Using these contents, we can create one of various fields in town development.

• The Science & Technology
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• v.9 no.7 s.86
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• pp.56-59
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• 1976

새마을기술봉사단 청주도단은 올 1~3월중에 1과학자 1마을 기술결연계획에 따라 읍ㆍ면 단위로 17개마을에 대한 과학 기술결연을 끝냄으로서 영농의 과학화와 농가소득증대에 새로운 장을 마련했다. 제주도 농어촌의 가구당 평균소득은 대부분 1백만원을 상회하고 자립마을의 경우는 1백90여만원을 넘는 전국최상위의 고소득마을도 많이 있다. 그러나 소득의 고저를 막론하고 영농방식은 고질적인 과거의 경험만으로 이루어지고 있어 영농의 과학화가 시급한 당면과제로 부각되고 있다. 스스로도 미쳐 깨닫지 못하는 경영방식의 오류와 숱한 시술상의 난문제들을 발견하고도 이를 합리적으로 해결하려들기 보다는 불가항력으로 돌려버리거나 체념해버리는 경우가 허다한 것이다. 제주도단은 이같은 문제점을 보다 신속히 해결하고 과학기술이식의 중요성 및 새마을기술봉사단의 신뢰도를 제고시키기 위해 마을의 요청에 만 응하는 소극적이고 수동적인 자세를 탈피하여 보다 적극적으로 봉사단을 활성화시키는데 전력을 경주하고 있다. 기술결연시에는 단장, 부단장, 결연교수와 행정요원, 지방유지들이 모두 참석한 가운데 결연식을 같는 한편 기술강연 및 홍보영화(새마을과 과학기술, 히말라야의 도전등)를 상영, 새마을기술봉사단의 활동분야 소개와 과학기술의 중요성을 인식시켰다. 「그들(농어민)속에 우리(봉사단) 」가 되기 위해 봉사단원들은 결연마을나 새마을 현지를 직접 찾아가 기술애로사항을 해결하는데 헌신 노력한 결과 부락민들과의 유대강화는 물론 소득면에서 많은 성과를 거양했다. 많은 지도사례중에서 특히 성과가 있었던 몇가지 사례를 골라 게재해 보기로 한다.

• The Journal of the Korea Contents Association
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• v.16 no.8
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• pp.217-227
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• 2016

This study suggests story telling-based scenery color plan that uses local story resource in order to raise possibility of success in making characterized town implemented by Ulju-gun, Ulsan Metropolitan City. Characterized town making project of Eoeumhari Town is the first in Ulsan, and detailed project planning is going underway to transform it into story telling street by providing local story to the resource of Eoeumhari Town. Ulju-gun expects big help in luring tourists and activating local economy by maintaining these towns. As in this way, local marketing that uses story telling is recently being taken as a desirable way of overcoming the limit of local development, and it suggest new possibility of scenery color plan. Therefore, I attempted to extract Brand Story from story resources based on climatic color of Eoeumhari Town and apply them to the color plan in order to unique color identity with a town as a unit. It is significant to study as it suggests a direction to discover values of color which can be used for establishing local identity and activating local community breaking from current color plan by large-scale maintenance implemented by each local government.

• Proceedings of the Korean Society of Organic Agriculture Conference
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• 2009.12a
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• pp.313-313
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• 2009

지속 가능한 농업과 안전한 농산물의 생산을 유지시키면서 환경부담 물질 투입량을 절감시킬 수 있는 농법을 개발하기 위해서 유기농자재 사용실태 및 효과를 조사했다. 전북 익산시 웅포면 유기농업 시범마을 현지 농가에서 사용 중인 유기 농자재의 실태를 조사하고 또한 유기농자재의 성분을 분석하였다. 유기농 자재 시용효과를 검증하기 위해서 시범마을 현지 농가포장에서 삼광벼 품종으로 포트 육묘 후 기계이앙을 실시하고 유기농자재를 시용하여 조사하였다. 유기농업 종합기술 시범마을에서 활용중인 유기농자재는 27.5%가 유기농 목록에 공시된 자재를 사용하고 있었다. 시범마을에서 활용중인 유기농자재의 성분 중 수분은 평균 50.1%, 유기물함량은 36.0%, 총 질소함량은 1.71% 이며 염분은 0.56% 이였다. 경종방법과 유기농자재를 이용하여 새로운 유기농 벼 재배 기술을 개발할 목적으로 시험포를 조성한 지역에서 토양의 화학성분을 조사한 결과 pH, 마그네슘, 규산은 망성 단지에서 낮은 경향을 보였고, 유기물, 인산, 규산, 칼륨은 삼기단지에서 높았다. 포트육묘 후 이앙을 실시한 결과 단위면적당 이앙주수별 생육에서 재식밀도가 높을 수록 초장과 경수가 적었다. 산파육묘와 포트육묘 이앙 모두 도복 발생은 없었으며, 포트 육묘 3절의 두께가 양호하였다. 쌀겨 시용에서 잡초발 생량이 적었으며, 포트육묘 이앙에서 병해충이 적었다. 수량은 산파육묘에 비해 포트육묘 방식에서 5~10% 높았는데, 포트 육묘에서 주당 수수, 수당 립수가 많았고, 천립중이 무거웠다.

• Journal of the Economic Geographical Society of Korea
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• v.26 no.1
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• pp.23-39
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• 2023

Due to the recent population decrease and urban decline, it has become increasingly important to induce qualitative changes in the city itself and create a differentiated development model. Local culture, based on its uniqueness and diversity, generates the expansion and ripple effect of various contents through creative utilization. In this study, we examine a new local content approach called "town-stay (village hotel)" that develops cultural content and creates a place-making in terms of creating a sustainable ecosystem with cultural vitality. While the uniqueness and creativity of individual content can make a region's attractiveness stand out, we have seen in the case of small-sized cities in Korea and Japan that content elements (place, story, people) can be materialized into area-level content called town-stay(village hotel). The local contents are densely presented in a specific area to increase visibility and expand into a variety of content that reveals regional connections. Local creators, who are the core actors, understand locality, induce active activities, and pursue sustainable development that promotes not only economic value but also community solidarity.

• Journal of the Korean association of regional geographers
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• v.23 no.1
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• pp.89-105
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• 2017

This research was conducted to analyse how a community building around empowerment changes the resident's cognition depending on level of their participation. 'Livable hope community building project' in Gonju-Shi, Chungcheongnam-Do was chosen as an example case. As a result of analyzing influence of residents' participation on their cognition changes, the residents with higher level of participation had bigger changes in cognition in terms of individual and relational aspects. In detail, the residents with one time of participation in livable hope community building activity showed a change in cognition in a way that they realized the reality of the rural area and felt the necessity of community building to overcome this. The residents with more than 3 times of participation had cognitional change on current status of village where they are living in. Lastly, the greatest cognitional changes in all perspectives occurred among the residents with more than 5 times of participation. They had a firm cognition that the participation and cooperation of the residents are important to make community building successful. Conclusively, community building around empowerment influences recovery of rural community as it changes cognition of residents and acts as a mediator for resident unity. Therefore, it is expected will bring new changes to rural area, help recover rural community, and affect improvement of rural competitiveness.

• Proceedings of the Korea Contents Association Conference
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• 2014.11a
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• pp.359-360
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• 2014

관광산업은 지역발전전략에서 최우선과제로 꼽히고 있다. 전주시의 경우 한옥마을이 크게 성공했지만 최근 한옥마을 위기설 등 많은 관광객의 방문에 따른 부작용이 심각하다. 따라서 지역관광산업의 활성화를 지속하기 위해서는 새로운 관광콘텐츠의 개발이 필요하다.이를 위한 방법론으로 먼저 최근 문화관광트렌드와 문화관광수요의 변화요인을 살펴보고 이러한 변화요인으로부터 전주시 문화관광콘텐츠 기획을 위한 검토요인들을 도출하였다. 그리고 이러한 검토요인에 따라 새로운 문화관광콘텐츠를 기획하기 위해서는 어떤 전략이 필요한지를 제안하였다.

• The Korean Journal of Archival Studies
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• no.35
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• pp.161-206
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• 2013

'Maeul' is a concept connoting a community. As a place where ordinary people's lives are planned and realized, Maeul is the foundation of their daily lives as well as a place where they work, rest and enjoy pastime activities. In Korea, however, most Maeul communities are dismantled while going though the modern period representing colonization and developmental dictatorship. Growth-oriented industrialization and urbanization turned into such adverse effects as individualization, a sense of loss and a sense of alienation. Recently, through innovations from below, Maeuls are restored, and through Maeul communities restored this way, every Maeul and many researchers carry out activities to build a healthy civil society. This study was conducted on such a background. For a healthy restoration of Maeul communities and a sustainable operation of those communities, it is necessary to establish archives where record the trace of Maeul members' daily lives and relations between those members. The archive of Maeul communities is a place that contains each Maeul's local characteristics as well as human relations as well. It is because this place can be space where Maeul members can record their history, communicate with each other and make a better future. The archive of Maeul communities can be made into various different models, which can be operated by reflecting the identity of a community such as main agents and characteristics, objectives and orientation of objects recorded. Rather than when Maeul communities exist as individuals, they can display more important functions and better effect when they form a network. Therefore, it is needed to provide various and creative methodologies different from the existing government-led record management. Not only on the form of archives, but also all over their functions, such as collection, arrangement, classification, evaluation, management and utilization, Maeul and Maeul residents' norms, orientation and realistic conditions should be thoroughly reflected. Starting from a chance to look back at individuals' lives, the archive of Maeul communities will be a new chapter to restore and build a healthy community in our society and overcome social contradictions from below. Moreover, the archive of Maeul communities has a great significance that it will broaden its prospect creatively with a new paradigm, not only mechanically turning the existing public sector-centered record management into a non-governmental sector.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.31 no.2
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• pp.58-69
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• 2013

This research try to review about individuals' living culture place by record to before process of transition and modify of Bugundang village's forest in Itaewon. A result is as follows. First, Itaewon Bugundang is located in highest site of center building of twon forest, it has been preserve by double fence and taboo subject. Physical element of village forest is a factor which give sanctity of Buhundang. Second, it is connecting Namsan and Yongsan Family Park as green space. Also Itaewon Bugundang isolated from the current residential area. but in the past, the main beliefs and rituals of its area are responsible for a diverse community where public service was strong. Itaewon Bugundang have played a role presenting a local taboos and social norms. Therefore, these elements of the local community have the traditional cultural values. Third, Zelkova and Kalopanax pictus need to be preserved the value by the Seoul Metropolitan Government. Fourth, components of Bugundang are built by Hwajucheong, Dangjigi house, seonangdan, monument, fence, masonry and various trees. And the function and role of each of these elements remains as traditional culture. And the structural features of historic architectural properties has the value as a registered cultural properties. Fifth, due to these features, the traditional landscape of Itaewon bugundang play a role succeeding disappearing traditional culture and is worth as a potentially valuable landscape elements. This study has significance to the excavation community tradition disappearing landscape and excavation of candidate new tradition.