San-Cheong region is the mountainous region in the southeastern part of Jiri-San where herbs with superior quality has been produced and famous doctors in history of Oriental Medicins such as Eui-Tae Ryu, Yi-Tae Yu, Cho-Gek Huh, and Cho-Sam Huh has lived. The most famous of all is Eui-Tae Ryu, who was a court physician under the reign of Suk-Jong in late 1660s. He wrote many classics on Oriental Medicines such as 痲疹編, a professional literature on measles, 實驗單方, a classic on miscellaneous diseases, 麟西聞見錄. Also, Cho-Gek Huh, and Cho-Sam Huh brothers wrote 晋陽神方, 晋寓神方, and various tales on medicines.

The concept of health has existed through the history of mankind; the recognition and adaptation of such concept has transformed over time with the development of culture throughout the age of humans. These concept wasn't absent in the content East Asian Medicines, which is represented by Huangdi's Internal Classic. However, due to imperialism and colonial polocies in the past, biomedical concepts of health has been accepted with force. The concept of "health" in pathological medicines of biomedicine refers to the of anatomical and biological completeness of the body system. In East Asia, Korean especially, a number of concepts regarding these subjects has been informed by Japanese physicians, such as Hukujawa Yukichi. Understanding the idea of body in the angle of philosophy, history, and medicine in the cultural area of East Asia is necessary.

The professionalization of unauthoritative medical service has been progressed over time, transforming based on the motive, strategy and the social environment of the medical society. Osteopathology and Chiropractic have been professionalized in totally different steps, even though their basic philosophy and the theory are very much the same. The historical suggestions of these osteolopathology and chiropractic in England and United States is that the economical conditions and the point of view that society has on the relationship between human and medicines affect decisively on the social transformation of the community. Observations through these examples will provide many informations as a source on political measures for a medical society to decide for its future direction.

Correlations between "The Book of Changes" and medicine originate from the first publication of the book. Korean Traditional Medicine is no exception in following this tendency of making connections between the two fields. A Chinese medical text, "의학정전" is the most frequently cited text in a Korean medical text "Euirimchalyo". Upon examining the two texts focusing on the 종창, 임폐문 that discusses 비괘, it could be seen that Euirimchalyo edited out the philosophical contents of 의학정전 as much as possible. Thus, on examination of the text, it can be concluded that 의림촬요 takes no part in the Korean history of medical philosophy. This indicates that 의림촬요 is a medical text that purses practicality and efficiency though selectively summarizing.

The Chosun dynasty woman doctors served important roles as professional doctors. Most of these woman doctors are believed to have been either assistants to their male counterparts or specialists for certain limited fields such as gynecology. Despite such circumstances, some woman doctors such as 장덕 or 귀금 were even mentioned in the 조선왕조실록 for their outstanding abilities. In such cases where a doctor was recognized for their skills, they were entitled to higher social status and/or financial benefits.

Despite its importance as concrete proof of the distinctive charcteristics of 治腫術 and acupuncuture of Korea, 치종지남 was not only seldom mentioned, it was impossible to obtain. Fortunately, through KIOM's translation projects, its entity was revealed. A 경도대 collection version including traces of 丹波元簡's 識語, and a Chinese hand-copied version, whose existence was unknown before, could also be adapted to research. Through this research, the details of the impartation and preservation process of 治腫指南 and the fact that both the Univ. Waseda collection version and the Chinese hand-copied version both originate from the Chosun original could be understood.

The "tang[tɑ:ŋ]" in Korean pronounciation means the beverage made of boiled medicinal herbs. The"Jeho-tang", the name of Drink in this abstract, is described in a variety of medical books including the "Dongeui Bogam" as being effective for illness from the summer heat in promoting digestion, curing the heatstroke and bringing it to a halt. The Drink was used as the Royal gifts granted to retainers and royal families on the Day of Dano-festival on the fifth of the fifth month of the year according to the lunar calendar, the items of encouragement for those who worked hard in sacrifices, and the awards for students of Confucianism who were proficient in their learning. The Jeho-tang used in this study was scientifically cooked again after a long time in history through looking at the methods written in the documents concerned with the Drink such as the "Dongeui Bogam" and the "Taste of Korea". In preparation of the medicinal herbs for the Drink, the powder of thinner than 30 mesh of the "Prunus mume", which is a species of Asian plum in the family of Rosaceae, and those of 50 mesh of the "Santalum album", which is the fragrant wood of trees in the genus Santalum and the "Amomum Xanthioides", which is produced in Vietnam and is the name of a kind of herb medicines, being very effective in the desease caused from heatstrare, were used. The sugar concentration of the honey boiled down long time at low heat was $82.43^{\circ}Bx$. When cooking in a double boiler, the inner part of the liquid for the Drink was kept at $80^{\circ}C$ for 12 hours to make it finished in a state of ointment. In the general composition of the finished Jeho-tang, the moisture content was 24.4%, 1.3% of crude fat, 1.4% crude protein and 0.7% ash, along with pH3.2. The acceptance on the whole was come out to be the highest in the sample diluted with the drinking water of 7-fold of the Jeho-tang, indicating that the 7-fold's addition of water was optimum level for drinking. In the Drink cooked by a vaccum pressure extractor for herb medicine, which was developed to improve the art of cooking, the longer the time of pressure was, the less the heterogeneous feeling at tongue was and the more the glossiness of the Drink was. The Jeho-tang cooked under pressure for 7 hours received an excellent evaluation in its acceptability in every way.

Infantile convulsion has always been the subject of concern as it is a common yet fatal disease among infants. During the Koryo dynasty and the early years of Chosun dynasty animal and mineral medicinal materials were used to relieve heat. These are replaced with more subtle medicinal materials later on in the Chosun dynasty when differentiation of chronic and acute infantile convulsion first emerged. As such, perception on appropriate medicinal materials is constantly renovated in the course of time.

상과, also called 정골과 in Korea, was a subclass of External Medicine. Of the many sub-fields belonging to Traditional Korean Medicine, 상과 specializes in technological aspects: therefore its preservation and accedence is emphasized. Traditional 상과학 primarily bases clinical diagnosis and treatment on 수기법. Tang dynasty 藺道人's "仙授理傷續斷秘方, the first medical text specializing in 상과, includes detailed description of the 復位, 夾板固定, training, and medicinal treatment stages of treating bone fracture. Jin dynasty 葛洪's "肘後備急方" introduces a fracture treatment method through 竹夾板固定.

Jejoongshinpyeon was published in 1799 by 康命吉 upon receiving orders from the king. This book is a critical accedence of Treasured Mirror of Oriental Medicine and aims to enunciate summarized medical knowledge. Through examining citation methods in Jejoongshinpyeon, the following conclusions could be reached: First, citation methods displayed in Jejoongshinpyeon is largely based on Treasured Mirror of Oriental Medicine. Second, the specific method of citing Treasured Mirror of Oriental Medicine involves collecting and describing annotations from different titles.. Third, Jejoongshinpyeon cites other medical texts by making additions to symptoms or prescriptions not included in Dongeuibogam.

The practice of studying "黃帝內經" is one that is deeply rooted throughout Korean history. The main textbook used in educational institutions as early as the Era of the Three States, it was also actively examined. A doctor examination system was introduced in the Koryo dynasty, which reinforced "Internal Classic"'s status as an important subject of study. Following the nation-wide acceptance of Confucism, scholar-physicians came to be and this book was studied as an important scripture. By Chosun dynasty, the entire medical systems becomes centered around "Internal Classic. Internal Classic is not only included in medical examination manual written in the period of Sejong's rein but was cited in many medical texts published during this time span including Euibangyoochi, Hyngyakjipseongbang, and thus can bee seen as the conceptual basis of medicine. In late Chosun dynasty with the emergence of the Korean Traditional Medicine's scripture, The Treasured Mirror of Eastern Medicine, "Internal Classic" is spotlighted as a scripture of importance among medical families. Lee Kyu-Jun, a doctor of the Japanese occupation era, examined "Internal Classic" based on a theory called fuyang theory and produced a creative medical theory.

동의보감(東醫寶鑑)은 선조(宣組)때 허준(許浚)이 편찬(編纂)에 착수하여 광해군(光海君) 5년(1613년)에 간행(刊行)되었다. 그 내용을 살펴보면 내경편(內景篇) 4권(卷), 외형편(外形篇) 4권(卷), 잡병편(雜病篇) 11권(卷), 탕액편(湯液篇) 3권(卷), 침구편(鍼灸篇) 1권(卷) 총 23권(卷)으로 구성되어 있다. 동의보감(東醫寶鑑) 인용문 출처 중 천금(千金)은 당대(唐代) 손사막(孫思邈)의 비급천금요방(備急千金要方)과 천금익방(千金翼方)을 가르친다. 이 문장에서는 동의보감(東醫寶鑑)과 현재 중국에서 통용되고 있는 천금방(千金方)과의 내용을 방제학(方劑學)시점에서 비교하여 동의보감(東醫寶鑑)의 인용 과정 중 발생한 당대(唐代) 중의고적(中醫古籍)과의 변화를 알아보고자 한다.

Bean sprouts have been one of the vital food for our ancestor for a long time. They were also hardy wild plants or first-aid medicine for needy people. Even nowadays they are served at table. For examples, bean curd, bean-curd dregs, bean sprouts, soybean paste, fermented soybeans, hot pepper paste, and soy are our daily food. Moreover bean sprouts are widely favored at the age of the well-being. Bean sprouts for a recover from a hangover, soybean paste for the prevention of cancer, beans leaf as the best well-being food for a diet, and so on. Thus the paper explains the origin of bean sprouts and their application as a food or medicinal stuff with the analysis of the various and wide-spread records.