This research is an analysis of medical essay article 62 by Jang Jong-jung that is quotated in "Donguibogam". The opinion through out the essay is that the way of healing on the whole is eliminating the origin of illness above all. Three methods of sweating, vomiting, and purging that Jang applied are profoundly connected to this opinion. Non-medicinal treatment of emotion disorders that is quoted in "Donguibogam" is also closely related. The consideration of Unqi(circulating qi) as the best way of searching etiological factor, pathology, and treatment, in "Donguibogam" is close to the view of medical essay by Jang Jong-jung.

According to the customary, naming is done after the subject is in existence. But the name "Haebaragi"(Hyangilgyu, Hyangilhwa) has been used as an alias of Hibiscus manihot L, long before Helianthus annuus L was brought in to Korea, and now the usage of the name has been conversed since then. Since the incorrect record of Gyugwak and Gyuhwa as Haebaragi in "Chosunesajun"(Dictionary of Chosun language) published under Chosunchongdokbu in 1920, the mistake has been carried on and this must be corrected from now on. Incorrect record of hollyhock(Chokgyuwha) as Haebaragi in "Mong-u" (1810) took a role in this incorrect trend.

Papers about Tang Zonghai are mostly appeared in journals, published in his home town, Sichuan. Studies are focused on his medical conception of Blood syndrome. They try to explain Tang's medical conception and local experiences by quoting the text from "Hyuljeungron", Blood syndrome essay. This trend is very different from study methods carried out in Korea.

Time and places of hot spring-bath were diverse such as at succeeding to the throne, after abdication, during Crown Prince and etc. Generally, average staying time was about 20 days. Beside the healing purpose, hot spring-bath was taken to inspect the people's conditions, to reduce compulsory labor or tax, to carry out "Kwagoh", the old state examination or to console the people.

Pyunjak is presumed to be Jinwallin who was active in early Chunchu period among five identically called doctors from early Chunchu period to Warring period. The name, Pyunjak, seems to be used as "special local doctor who goes around the country". This reflects the social atmosphere of the time that medical science and art were getting developed from royal household and government centered medicine to civilian-centered medicine.

"의방유취(醫方類聚)"는 150여종 인용문헌의 내용을 91문의 병증문별로 분류한 다음 중복된 내용을 취사하는 등 일련의 정리와 수정과정을 거쳐 방대한 지식정보를 주제별로 정리한 대단위 의학정보사전이라고 할 수 있다. 물론 내용의 구성은 5만여 종에 달하는 치료처방이 중심이 되겠지만, 이에 앞서 전제되는 이론편과 매 문마다 부가된 식치(食治), 금기(禁忌), 침구(鍼灸), 도인(導引) 등 기타 요법 또한 적지 않은 분량이다. 이는 또한 앞서 간행한 "향약집성방(鄕藥集成方)"에서 병증목별로 간단한 몇 가지 조문의 이론과 단방요법 식으로 몇몇 문에만 침구와 도인법이 첨가되었던 것에 비하면 그 비중이 매우 중요시되었음을 알 수 있다. 특히 식치, 금기, 도인법이 이론과 방약에 필수적인 병용요법으로서 별개의 본편으로 구성된 것은 단순한 방약 위주의 대증치료(對症治療) 수준에서 벗어나 질병 발생 이후의 치료에 앞서 예방의학이 중시되었음을 뜻한다. 또 금기, 양생법을 병용함으로써 치료 후처치 또는 재활의학에 대한 관심이 증대되었음을 의미한다. 본고에서는 일반적인 처방서의 기본골격을 이루는 이론과 방약 부문을 제외하고 "의방유취"에서 다른 편으로 독립하여 구성된 식치, 금기, 침구, 도인편을 별도로 분리하여 고찰함으로써 치료편이 갖는 의미와 각 편별 특성을 알아보기로 한다. 먼저 제1절에서는 "의방유취" 구성상 독특하게 구성된 치료편의 구성과 각 편별 소재를 조사하고 그 비중을 가늠해 보았다. 이어 제2절에서는 각 편별 인용문헌을 살펴봄으로써 그 특성을 파악하여 "의방유취"에서 정리된 치료편의 의미를 되새겨 보기로 한다. 제1절이 외형상의 편제 상황을 조사 집계한 것이라면 제2절은 내용상의 특성을 소개하는 개요부라고 할 수 있다. 이것은 방대한 분량의 "의방유취"에 담긴 내용을 손쉽게 파악하고자 하는 입문 연구자에게 다소나마 개략적인 윤곽을 그려볼 수 있도록 기본적인 정보를 제공해 주는 지침서 역할을 하리라고 생각한다.

This paper is the result of the study of diseases, treatments, and causes of death of Yunsan-Gun, King Jungjong, King Injong, and etc that are recorded in The Authentic Record of Chosun Dynasty. Yunsan-Gun died at the age of 31, two months after he was expelled to Kanghwa Island. His rage, regret and emotional disorder injured Wonki therefore, exopathogens easily affected and finally caused death. King Jungjong died of old age. King Injong was born with weak heart and stomach, and attack of sorrow among seven emotions, and failure of harmonious intake of food lead to death.

Lee Dong-won based on the machanism of internal disease founded on Umhwa and Wonki in discriminating internal injury from external. His general idea of discrimination of internal injury from external could be thought as an reinterpretation of the concept from "Neijing", to Triple heater Wonki and ascending and descending of stomach qi. He distinguished between Yin disease and Yang disease and classified into internal and external injury. "Insufficiency of yang brings about cold syndrome." and "An excess of yang brings about heat syndrome." are considered as external infection, and "Insufficiency of yin brings about heat syndrome." and "An excess of yin brings about cold syndrome." as internal injury.

Chonggang Kim Younghoon is a person who cannot be dropped out in speaking of contemporary Korean history. "Susehyunsuh" is very meaningful since it's his early work. It was written in winter of 1904, and it was written to adjust all his medical knowledge so far, before he started lectures after appointment to a professor at Dongje medical school. In general, it's chaptersd are in form of poetry and a characteristic of the edition is that it's in the best use of searching the text for clinical practice. The content is basically sorted from "Euihakyipmun" and "Donguibogam", but prescriptions are mostly referred from Chosun medical books of those days.