통과분석(通過分析) ${\ulcorner}$금궤요약심전${\lrcorner}$ 습병조문중우재경적주석(濕病條文中尤在涇的注釋), 득출여하결론(得出如下結論). 습사감인(濕邪感人), 시우태양이류인관절(始于太陽而流人關節), 평일사덕불급지인(平日士德不及之人), 역감습사(易感濕邪), 습병(濕病), 무한부작(無寒不作), 여경병비풍불성(如涇病非風不成), 습병지표증시신번동(濕病之表證是身煩疼), 관절동번(關節疼煩); 이증시소변불리(裏證是小便不利), 대변반쾌(大便反快), 습황유우습사외성이기양내울발생(濕黃由于濕邪外盛而其陽內鬱發生). 표증오하발생적홰, 포만(胞滿), 소변불리등증원인시양기내울(小便不利等證原因是陽氣內鬱). 발열(發熱), 일포소극(日哺所劇), 불시여폐양명유관(不是與肺陽明有關), 이시여풍유휴작유관련(而是與風有休作有關聯). 치료외습증적발한법시징징발한(治療外習證的發汗法是徵徵發汗), 불시과도발한(不是過度發汗), 여과발한과도(如果發汗過度), 근거풍사이습사상존(僅去風邪而濕邪尙存). 약풍습재표(若風濕在表), 가이용마황가출탕(可以用痲黃加朮湯), 마황행인의이감초탕이발한(痲黃杏仁薏苡甘草湯以發汗), 약이한출이표허(若已汗出而表虛), 가이용방기황기탕이실표행습, 약표허무열(若表虛無熱), 불가발탕(不可發湯), 소이용계지부자탕이온경산습(所以用桂枝附子湯以溫經散濕), 혹용백출부자탕이보탕행습(或用白朮附子湯以補湯行濕), 약표이지탕구허(若表裏之湯俱虛), 가이용감초부자탕이포중겸발산(可以用甘草附子湯以補中兼發散).

다산시조선후기(茶山是朝鮮後期)(1762-1836년(年))걸출적실학대가(傑出的實學大家), 타사하료제다방면걸출적저작(他寫下了諸多方面傑出的著作). 본논문연구배판료타적유관의학방면적내용(本論文硏究排判了他的有關醫學方面的內容). 인위타적박학다식(因爲他的博學多識), 재의학방면역제출료제다견해(在醫學方面亦提出了諸多見解), 여재전문관술마언적치료서(如再專門關述痲疹的治療書) ${\ulcorner}$마과회통(痲科會通)${\lrcorner}$, 배판료근근통과촌구맥진(排判了僅僅通過寸口脈診), 변설가변청장부허실적부분의생경율적태도(便設可辨淸臟腑虛實的部分醫生輕率的態度); 접납료당시대근시(接納了當時對近視), 원시과학연구적관점(遠視科學硏究的觀點); 제시료동일약물수착산지부동기약효역유차별(提示了同一藥物隨着産地不同其藥效亦有差別), 응근거산지조절약량(應根據産地調節藥量), 병지출당시사용부당적부분약물(幷指出當時使用不當的部分藥物). 단인위미능대동양의학경전저작진행충분적연구(但因爲未能對東洋醫學經典著作進行充分的硏究), 몰법대동양의학적근본사상(沒法對東洋醫學的根本思想), 즉천인상응관(卽天人相應觀), 음양오행관(陰陽五行觀), 정체관등유충분적인식(整體觀等有充分的認識), 고이곡해료부분동양의학기본사상급원이체계(故而曲解了部分東洋醫學基本思想及原理體系).

통과대약물적(通過對藥物的)'승강부심(升降浮沈)'이론화기재방제학적운용방면적연구득출여하결론(理論和其在方劑學的運用方面的硏究得出如下結論): 1. 대약물적(對藥物的)'승강부심(升降浮沈)'대래영향적인소유(帶來影響的因素有), 기미후박지음양(氣味厚薄之陰陽), 한열온경지사기(寒熱溫京之四氣), 산고감신함지오미(酸苦甘辛鹹之五味), 이급약용부위(以及藥用部位), 약물적재질(藥物的材質), 약물적생숙등(藥物的生熟等). 2. 재약성작용상가구분위(在藥性作用上可區分爲), 승부적약성구유소풍(升浮的藥性具有疏風), 산한(散寒), 선폐(宣肺), 투진(透疹), 승양(升陽), 통비(通痺), 최토(催吐), 개궁등작용(開窮等作用), 이침강약성구유통편(而沈降藥性具有通便), 사화(瀉火), 이수(利水), 진정안신(鎭靜安神), 평간개탕(平肝漑湯), 평단(平端), 강역(降逆), 고정(固精), 삽장(澁腸), 지대등자용(止帶等作用). 3. 근거재(根據在), ${\ulcorner}$의학입문(醫學入門) 본초(本草)${\lrcorner}$ 중장결고등인적이론(中張潔古等人的理論), 치풍문적약가귀납위'승'적작용(治風門的藥可歸納爲'升'的作用), 치열문적약가귀납위'심'적작용(治熱門的藥可歸納爲'沈'的作用), 치조문적약가귀납위'강'적작용(治操門的藥可歸納爲'降'的作用), 치한문적약가귀납위'부'적작용(治寒門的藥可歸納爲'浮'的作用), 단시실제상부동적'승강부심'작용시상혼재일기적(但是實際上不同的'升降浮沈'作用是相混在一起的). 4. 재(在) ${\ulcorner}$의학입문(醫學入門)${\lrcorner}$, ${\ulcorner}$의방집해(醫方集解)${\lrcorner}$, ${\ulcorner}$의방고(醫方考)${\lrcorner}$ 중구체응용등약물적승강부심이론(中具體應用等藥物的升降浮沈理論), 내설명료방제적조성원리(來說明了方劑的組成原理), 저일점적용어소유처방(這一點適用於所有處方), 단시주요국한어중기적허약혹심현부교(但是主要局限於中氣的虛弱或心賢不交), 음허화왕등(陰虛火旺等).

籬위제고화가심대청대정골추나요법적인식화이해(爲提高和加深對淸代正骨推拿寮法的認識和理解), 특선어차방면의의교심차유의사문환가치적(特選於此方面意義較深且有醫史文歡價値的) ${\ulcorner}$의종금감(醫宗金鑑) 정골심법요지(正骨心法要旨)${\lrcorner}$ 중적(中的) ${\ulcorner}$외치법(外治法)${\lrcorner}$ 진행료연구(進行了硏究), 획득여하연구결과(獲得如下硏究結果). 기수법총론부분(其手法總論部分), 파요지규정료정골수법적정의급기중요성(擺要地規定了正骨手法的定義及其重要性), 후유증적예방(後遺症的預防), 안환자원기강약이수요주의적사항(按患者元氣强弱而需要注意的事項), 정골의생적기본공화심이소질등문제(正骨醫生的基本功和心理素質等問題). 기정골수법부분(其正骨手法部分), 포괄모(包括模) 접(接) 단(端) 제(提) 접(按) 나(摩) 추(推) 나등팔법(拿等八法), 각법지적응증용현대용어해석여하(各法之適應症用現代用語解釋如下): 모법용어촉진(模法用於觸診), 접법용어골절치료(接法用於骨折治療), 단법용어탈위치료(端法用於脫位治療), 제법용어견인법(提法用於牽引法), 안마법용어연조직손상화골착건적치료(按摩法用於軟組織損傷和骨錯鍵的治療), 추나법용어절적운동(推拿法用於節的運動) 부리화관절적부완전결합적치료(不利和關節的不完全結合的治療). 기기구총론부분(其器具總論部分), 개소료십종정골치료용기구(介紹了十種正骨治療用器具), 각종기구적적응증급기효능용현대용어해석여하(各種器具的適應症及其效能用現代用語解釋如下): 이렴구유보호환부적효과(裏簾具有保護患部的效果), 진정용어동통(振挺用於疼痛) 부종(浮鍾) 경결적치료(硬結的治療), 피견용어견관절탈구적고정료법(被肩用於肩關節脫臼的固定療法), 격색속어리용자아체중적견인료법(擊索屬於利用自我體重的牽引療法), 루관속어분부동계단이용자아체중진행견인적료법(壘觀屬於分不同階段利用自我體重進行牽引的療法), 통목속어포추지압축성골절적래목치료용구(通木屬於胞推之壓縮性骨折的來木治療用具), 요주구유대요추골급기근육이상적부가보호대효과(腰柱具有對腰推骨及其筋肉異常的附加保護帶效果), 죽렴용어골절적고정치료(竹簾用於骨折的固定治療), 삼리구유대골절적쌍중고정효과(杉籬具有對骨折的雙重固定效果), 포슬구유대슬관절적고정효과(抱膝具有對膝關節的固定效果).

송대통치자희환의약병중견의학적발전. 축소궁정의료궤구(縮小宮廷醫療机構), 각확대평민의료여의약유관적자선궤구이개선백성의료조건적정책방향흔진보적. 장의적엄범지수집, 교정(校訂), 편찬(編纂), 반포이수존의학문헌(頒布以收存醫學文獻), 병차위의학적전파화보급작출봉헌. ${\ulcorner}$내경(內經)${\lrcorner}$, ${\ulcorner}$상한(傷寒)${\lrcorner}$ 등기초이론적연구방면상야운용(等基礎理論的硏究方面上也運用), 금원시기성위료학술쟁론적기출, 저시송대의정상최성공적정책(這是宋代醫政上最成功的政策). 유정부엄구약물, 수정본초병건립제약공창화약점(修訂本草幷建立製藥工廠和約店), 전매약물(專賣藥物), 개혁제형, 이발전'성약'(以發展'成葯'), 통일용약적규범등(統一用藥的范等), 저양적조시향약물적발전화의약적민중화흔대적영향. 의약교육방면상(醫藥敎育方面上), 재태의국화국자감리건립적'의학'교육제도유흔다건공, 궤구적예속, 전과(專科) 적분과(的分科), 고시제도(考試制度), 학교관리등도적료신경험(學校管理等都積了新驗), 의학상이'삼사법'(醫學上以'三舍法') '공액'위려의학교육적조시('貢額'爲勵醫學敎育的措施), 저치득긍정적(這値得肯定的). 송대의학교육상야유과착(宋代醫學敎育上也有過錯). 비여(譬如), 인제도적존폐이유실교육적연속성(因制度的存廢而有失敎育的連續性), 이방애의약교육경금적척축화계승(以妨碍醫藥敎育經驗的積蓄和繼承), 불단결핍잠력, 상실동력이차몰건립전문약학교육(喪失動力而且沒建立專門藥學敎育). 대부분수요의정궤구적건립(大部分需要醫政机構的建立). 단시유례속관사흔옹제적문제, 인위피상부소속궤관소견체소이불구통일적지도화협조, 최고의정궤구'한임의관원'야몰유통제의약궤구적권한(最高醫政机構'翰林醫官院'也沒有統制醫藥机構的權限), 직책중복(職責重複), 인원과잉(人員過剩), 의관원본신이야유흔다과잉리인원, 부구엄격적관리제도. 인비송대의관관리방면상강락료총효율(因比宋代醫官管理方面上降落了總效率).

The present study examined internal environment where the size of internal organs (廳服大小) of Taesoeumyang persons (太少陰陽人) is decided focused on nature and emotion (性情), taking note that there is a difference between the parts triggering the rise and fall (升降) of the energy of sorrow, anger, joy and pleasure (哀怒喜樂之氣) of nature and emotion(性情) and the parts expressing the results. Because nature energy is incoming energy (順動之氣), it infuses energy to parts where the energy of sorrow, anger, joy and pleasure reaches and, as a result, forms relatively large-size organs (偏大之臟). When the energy of the four internal organs is produced, the soul, spirit, mind and life (神靈魂?) of the internal organs, which are triggered by outgoing energy, are consumed and as a result emotion is produced at parts where the energy of sorrow, anger, joy and pleasure reaches. It forms relatively small-size organs (偏小之臟). This study examined the process, focused on the direction of the energy of the energy of sorrow, anger, joy and pleasure moving up straight, moving up diagonally, moving down diagonally and moving down straight.

관우(關于) ${\ulcorner}$상한론(傷寒論)${\lrcorner}$ 적발어양화발어음적조문(的發於陽和發於陰的條文), 유허다부동적론쟁이의가적해석야도부일치(有許多不同的論爭而醫家的解釋也都不一致), 특별시관우음양적개념(特別是關于陰陽的槪念), 화발어음증적발열유무(和發於陰證的發熱有無), 치유시기(治愈時期), 의가적설명전각양각색이몰유일관적해석(醫家的說明全各樣各色而沒有一貫的解釋). 소이아주장료이하문제(所以我主張了以下問題), 기내용여하(其內容如下). 기일시발병부위(其一是發病部位), 발어양증시표현위기장성적정황하(發於陽證是表現衛氣壯盛的情況下) 감수외아구이병정위중적상태(感受外雅邱而病情危重的狀態). 발어음증적음지의의시표현인(發於陰證的陰之意義是表現人) 체내부적문제(體內部的問題), 저취시위기허적상태(這就是衛氣虛的狀態). 기이시발어음증적발열유무(其二是發於陰證的發熱有無), 가이추론재발어음증적상태상(可以推論在發於陰證的狀態上), 유용오하(有用誤下)오치(誤治) 적정황(的情況), 기정황취시발열증상(其情況就是發熱症狀), 소이발어음증(所以發於陰證) 초미견발열증(初未見發熱症), 단재병적진행과정상(但在病的進行過程上), 각유발열증상(却有發熱症狀). 기삼시치유시기(其三是治愈時期) 부요론칠일여륙일적시간(不要論七日與六日的時間), 단수요설명발어양적치응시기비발어음적치유시기요장(但需要說明發於陽的治應時期比發於陰的治愈時期要長). 발어양증비발어음증(發於陽證比發於陰證), 기병정위중(其病情危重), 소이수요제거아기병회복위기적시간(所以需要除去雅氣幷恢復衛氣的時間). 총지(總之) 발어양증적치유시기비발어음증적치유시기수요장(發於陽證的治愈時期比發於陰證的治愈時期需要長).

In the field of oriental medicine, many researchers head for the aim of standardization. To achieve this aim, oriental medical researchers have been carried out experimental research, statistical research, clinical research, philological research, etc., and, have published their results to journals. But, the declaration of Roman name of herbal formula is not united each other, on several article. So, we should prepare database to search in domestic and overseas, and should consider compatibility of internationally used search system. Also, it is need to use appropriate roman letters in oriental medical terms for people can use easily. We inquired the type of roman letters in the name of formula of article that were carried oriental medical journal, to find out appropriate roman letters and to the demands of the times. There were many cases that Korean name of formula is not correspond to the declaration of Korea roman letters. Also, the declaration of roman letters for preparation like as tang(湯), san(散), hwan(丸) etc. are not standardized. To facilitate making database and forming search system, now we suggest that we can standardize the declaration of Korea roman letters by using of Hangul(한글) word processor's toolbar which has transformation of roman letters.

A study of scientific methods in a study of comparative on the oriental medicine and the western medicine evidence to find on the cause-effect relationship. The rationality in a study of process and the confidence in a study of result were improved by a study of methods on the cause-effect relationship. Also a comparative study on the Jeong(精) of the oriental medicine and the cell of the western medicine, after established a model of the cause-effect relationship secured a suitability of a comparative subject and operationalization of a comparative variable to the rationality in a study of process. The Jeong(精) and the cell are the character of a unit and the character of a matter on the human body. The Jeong(精) and the cell are a point of similarity in the function. The Jeong(精) and the cell are a relation in the mechanism. Our paper reviewed a study of comparative methods on the oriental medicine and the western medicine, and suggest an identic interpretation on the human body.

${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ described Tae Hue(太虛) cosmos which consist of the Great Gi(大氣) produce ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ which affected by the theory of activity of Gi(氣化說) in the Han period represent that Tae Hue is spring head of Gi(氣), concurrently said the Time and the Space were established by operating of Gi(氣). As of the Theories of heavenly structure, ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ was write in long perod, so it include three branch theory. ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ contained the Hypothesis of Covering Heaven(蓋天說), the Hypothesis of Armillary Sphere(渾天說) and the Hypothesis of Chaosheavens(宣夜說) in the Han perod. The Hypothesis of Covering Heaven(蓋天說) means that the sky is round and the ground falls Square(天圓地方). ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ involve the Hypothesis of Covering Heaven by the fact that it divide heaven and earth by top and bottom. The Hypothesis of Armillary Sphere(蓋天說) is not directly appeared in ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$. But ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ include the Hypothesis of Armillary Sphere by the astronomical observation and understand the universe with interior-exterior viewpoint. ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ describe the circulation of the universe (周天度數) at 365 1/4 terms, the length of daytime and night of the vernal equinox and the autumnal equinox is same and use the The Twenty Eight Constellations by the ecliptic(黃道). It prove that ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ observes the celestial body according to the Hypothesis of Armillary Sphere. The Hypothesis of Chaosheavens(宣夜說) appears most is the theory which lately. ${\ulcorner}$Hwangje-Naegyeong${\lrcorner}$ describe Tae Hue(太虛) infinite outer space and the earth is floating by Gi(氣). This with the Hypothesis of Chaosheavens is similar from like this point.

일본적전대삼희(日本的田代三喜)(たしろさんき)재명류학후(在明留學后), 타회도일본적시후(他回到日本的時候), 종명수입(從明輸入)'이주의학(李朱醫學)'. 연후충파(然后衝破)${\ulcorner}$화제국방${\lrcorner}$, 용음양 허실(虛實) 기혈(氣血) 한열등제창료변증시치적신방법(寒熱等提倡了辯證施治的新方法). 타적도제곡환뢰도삼(他的徒弟曲宦瀨道三)(まなせどうさん)건립(建立)'거적원(居迪院)', 이보급료당시최신수평적의학(以普及了當時最新水平的醫學). 타문의거적시금(他們依据的是金) 원(元) 명시대의학(明時代醫學), 소이타문규주(所以他們叫做)'후세파(后世派)'. 이후순착복고사조적흥기(以后順着複古思潮的興起), 일본의학계야주장료척시(日本醫學系也主張了隻是)${\ulcorner}$상한론(傷寒論)${\lrcorner}$적완전사용(的完全使用), 이반대료음양오행 장부경맥적학설.유차출현료향송명의학게간이기적(由此出現了向宋明醫學揭竿而起的)'고방파(古方派)'화접수량가우점적(和接受兩家優点的)'절충파(折衷派)'. 유료중시문헌연구적(有了重視文獻硏究的)'고증파(考證派)', 유료(有了)'후세별파(后世別派)' ; 인(因)'후세파(后世派)'중류완소(中劉完素) 장종정비리고 주진형경중시이흔양방. 환유료령두접수서방의학적(還有了領頭接受西方醫學的)'한란절충파(漢蘭折衷派)'등(等). 본연구(本硏究), 향일본의학방면상의대야기리론적쟁변(向日本醫學方面上擬待惹起理論的爭辯). 고찰대(考察對)'고방파(古方派)'상대적(相對的)'후세파(后世派)', 이능료해일본한방적의학특점(以能了解日本漢方的醫學特点). 소이본론자연구병보고(所以本論者硏究幷報告) ; 규주(叫做)'후세파(后世派)'적래룡거맥, 학술요지(學術要旨), 역사적지위(歷史的地位), 지류별파적형성배경이급창시병흥복(支流別派的形成背景以及倡始幷興復)'후세파(后世派)'적대표의가(的代表醫家)'전대삼희(田代三喜)'화타도제곡직뢰도삼적생애(和他徒弟曲直瀨道三的生涯), 착작급학술특점(着作及學術特点).

Many historians presume that several kings included the crown prince were killed by poison in the Jo-Soon dynasty. Above all, there is every possibility of killing the crown prince So-Hyoon(昭顯) by poison. The crown prince So-Hyeon was detained for 8 years in Sim-Yang(瀋陽). He died suddenly in two month from coming home. According to an authentic record, official death causes were malaria. But there is little possibility that a young crown prince die of malaria at the age of 34. His dead body shows change of skin color and bleeding from the ear, eye, mouth, and nose. This is the sufficient evidence that he was killed by poison. King In-Jo have a doubt that he was ousted from his post by crown prince So-Hyeon in conspiracy with cheong imperial court. Especially, after the crown prince So-Hyeon's death, owing to cold attitude that king In-Jo shows and a tragic affair that occurred to the crown prince's family, king In-Jo is under suspicion as the mastermind of the murder. Another poisoners are Jo-So Yong(趙昭容) and Lee-Hyeong Ik(李聲益). Jo-So Yong, a royal harem, intrigue against the couple of crown prince So-Hyoon. Lee-Hyeong Ik that win king In-Jo's favor take charge of the medical treatment. We supposed that toxic substance is arsenic poison.

1. King Hyeonjong(1641-1674) mainly suffered from eye disease and abscess. He specially took a hot spring bath for cure of eye and skin problems. He probably died of septicemia and the following gastro-intestinal infection at the age of 34, quite early for his age. 2. King Sukjong(1661-1720) was not very well all through his life, but lived quite longer than other Kings in the Joseon Dynasty. He suffered from various diseases like heart-based heat, abscess, edema, upper respiratory infections, etc. He frequently took the treatments of acupuncture and moxibustion. He presumably died of dysfunction of liver and kidney at the age of 60. 3. King Gyeongjong(1688-1724) suffered from political problems from birth to death, so he may have had excessive mental stress for his poor health. He mainly suffered from heart-based heat and abscess. It is quite not sure why he died in only one month from the onset of his symptoms, so many people thought that he was poisoned to death. He probably died of septicemia and the following gastro-intestinal infection at the age of 37. 4. King Yeongjo(1694-1776) lived for 83 years, which is the longest of all the Kings in the Joseon Dynasty. He mainly suffered from hypofunction of gastro-intestinal system with cold symptoms, coughs, uneasiness. He took various kinds of herbal medicine, of which he took ginseng the most. He is supposed to be dead due to his old age at 83.

음양오행학설시한의리론적근간(陰陽五行學說是韓醫理論的根幹), 소이기의의최중요(所以其意義最重要), 야유허다적함의(也有許多的含意). 특별시오행유불단적상생상극지관계(特別是五行由不斷的相生相克之關系), 병가이순환(幷可以循環). 단재(但在) ${\ulcorner}$황제내경(黃帝內經)${\lrcorner}$ 등의서중(等醫書中), 유관우오행적내용(有關于五行的內容), 허다의가혹불료해기문적함의(許多醫家或不了解其文的含意), 지용오행상생상극적관계이해석(只用五行相生相克的關系而解釋). 대우(對于) ${\ulcorner}$소간 보명전형론(素間.寶命全形論)${\lrcorner}$ 적오행상극적내용(的五行相克的內容), 허다의가야지이오행상극적관계이석지(許多醫家也只以五行相克的關系而釋之), 소이(所以)'사득목이달(士得木而達)'적의난이해명(的意難以解明), 이차불가이유지일관적해석(而且不可以維持一貫的解釋). 소이아고찰료차편대우오행상극지관계(所以我考察了此篇對于五行相克之關系), 이득료여하결론(而得了如下結論). 모일시(某一是), 본편적오행상극지의(本篇的五行相克之意), 불지유극해적의사(不只有克害的意思), 환유요용상극지기거억제기항성적기(還有要用相克之氣去抑制其亢盛的氣), 저양재가이유지오행상호적균형지의(這樣才可以維持五行相互的均衡之意). 기이시(其二是), '토득목이달(土得木而達)'적달자지의(的達字之意), 불요구어자의이석지(不要拘於字意而釋之), 약이달자지의의해석본문(若以達字之意義解釋本文), 실일관적해석이불가이발명본문적의의(失一貫的解釋而不可以發明本文的意義). 기삼시(其三是), '토득목이달(土得木而達)'적의의(的意義), 시토기항성이과우응취적상태(是土氣亢盛而過于凝聚的狀態), 용목적소설효능거소통토기(用木的疏泄效能去疏通土氣). 여차설명법(如此說明法), 병가이설명별적사행지상극관계(幷可以說明別的四行之相克關系).

본과제종림상실천각도탐토료장우화자혈법대후세의학적영향(本課題從臨床實踐角度探討了張于和刺血法對後世醫學的影響). 문중나열종원(文中羅列從元), 명(明), 청지현대적19위의가용자혈법치료질병적경험, 무론종병종(無論從病種), 병위(病位), 용혈화침자공구방면(用穴和針刺工具方面), 재장자화기초상도유료흔대발전. 특별시재외과화후과방면(特別是在外科和喉科方面), 경시풍부다채, 현시료차료법적생명력(顯示了此療法的生命力). 통과본과제적연구득출여하결론(通過本科題的硏究得出如下結論). 장자화재외과천장취환부방혈(張子和在外科擅長取患部放血), 경원(經元), 명(明), 청(淸), 연용도금천(沿用到今天), 시장씨영향력적최대증명(是張氏影響力的最大證明). 기차(其次), 장자화지후적명대(張子和之後的明代), 외과운용자혈법적병종대증(外科運用刺血法的病種大增), 포괄정창, 시독(時毒), 발배(發背), 뇌저(腦疽), 투침지, 오양, 연진창(緣唇瘡), 역양등, 발전료장씨지학(發展了張氏之學). 우기재후과(尤其在喉科), 출현계승여발전적명현궤적(出現繼承與發展的明顯軌跡), 장자화용소상(張子和用少商), 환부치후비(患部治喉痺), 지명대증가십의(至明代增加十宜), 삼상(三商), 청대증가곡지, 위중(委中), 양교(陽交), 간사(間使), 대릉(大陵), 도현대칙재증가이혈(到現代則再增加耳穴), 대추(大椎), 천계등(天桂等).

${\ulcorner}$Diagnosis and Treatment of pregnancy in Synopsis of Golden Chamber${\lrcorner}$ stated about pregnancy nausea, stomachache, discharging blood, urine disadvantage, note and quickening uncertainty that appear during pregnancy. When diagnose pregnancy, taking a serious view pulse(脈診). If Soyakmaek(小弱服) appears in Cheokmaek(尺脈), diagnose by pregnancy. Pregnancy nausea is reaction that often appear in pregnancy beginning. Light symptoms are treated naturally even if do not treat, heavy symptoms should treat certainly because can arrive for inheritance influencing to embryo. If spleen and stomach cause lack of Youngwi(營衛) harmorny losing function, used Gyejitang (桂技揚) Because spleen course stomach is weak, so, because there are been a lot of cold liquids, if vomiting catches continuously, used Geonganginsambanhahwan(乾薑附子半夏九). When treat pregnancy stomachache because Yang(陽) is weak, it is cold and make to be warm by Bujatang(附子楊) in case have a stomachache. Because Chungimmaek(衝任脈) weak and cold, use Gyoaetang(膠艾揚) in case there are stomachache and bleeding. Because liver and spleen do not harmonize, use Dangguijakyaksan(當歸芍藥散) if stomachache and vertigo occur. ect. There is no contents that foster embryo, but I am thought by something affected greatly at future generations.

The contents of ${\ulcorner}$Young Ki(營氣)${\lrcorner}$ are explained on the basis of the so-called 'Young-Yu(營衛) Circulation theory'. It was described in several chapters as ${\ulcorner}$Oh Sib Young(五十營)${\lrcorner}$ ${\ulcorner}$Yu Ki Hang(衛氣行)${\lrcorner}$ ${\ulcorner}$Young-Yu Sang Hoe(營衛生會)${\lrcorner}$. Summerizing the contents of the ${\ulcorner}$Young Ki(營氣)${\lrcorner}$ in reference to the contents of successive generation note, the contents were as follows; What attract our attention in chapter I is production process of Young Ki(營氣). Young(營) is pure nutriment which is come from food and drink. There is a close connection between Young(營) and blood. We can say that they have nearly the same meaning. The difference between the two is that Young(營) is put stress on circulation. Young Ki(營氣) is the very blood that is circulating orderly. What attract our attention in chapter II is circulation order of Young Ki(營氣). The order is described in ${\ulcorner}$Keong Mack(經脈)${\lrcorner}$ of the ${\ulcorner}$Young Chu(靈樞)${\lrcorner}$. Young Ki(營氣) is flowing according to the order of twelve Keong Mack(經脈).

According to the bone-standard measuring, the length between the elbow and the wrist has the span of 1.25 cheoks whereas it has the span of 1.2 cheoks or 1.2 cheoks today, the breadth of the chest has the span of 9.5 chons whereas it has the span of 8 chons today, and the length from celestial pivot to transverse bone has the span of 6.5 chons whereas it has the span of 5 chons, and the length from free rib region to thigh pivot has the span of 6 chons whereas it has the span of 9 chons today. It is said that all of the acupuncture points are correctly prescribed by the bone-standard measuring irrespective of men and women of all ages, fat and lean, and whether large or small in height. This lies at the root of the selecting acupuncture points. The bone standard in Spiritual Pivot and that in common use at present have a little difference and the bone standard of today is based upon A-B Classic. Spiritual Pivot named as Acupuncture Classic was in good preservation until the mid-eleventh century, but the book lost a lot in contents was the incomplete edition. In the 8th year of the king Cheoljong's reign of the North Song Dynasty in 1093, though the nine-volume Spiritual Pivot drafted from the Goryo Dynasty was published, the book was wanting in consistency. While on the other, I think that A-B Classic which has been in a state of perfection had a great influence on the healers of the day.

This thesis is a study on the Significance of Pulse in Internal Classic(內經脈義) in the Chapters on Vitality of Pulse(脈神章) in the Complete Works of Zhang Jingyue(景岳全書) Vol. IV. The Complete Works of Zhang Jingyue(景岳全書) is composed of 64 volumes. Maishenzhang, the Chapters on Vitality of Pulse(脈神章) is composed of 3 chapters. The first chapter is the Significance of Pulse in Internal Classic(內經服義). The terminology, Maishen(脈神) means the Vitality of Pulse, which was introduced by Zhang Jingyue to emphasize that the keypoint of sphygmological diagnosis is the vitality of pulse. The Significance of Pulse in Internal Classic(內經脈義) is composed of 20 parts including Buwei(部位), Maidu(脈度), Sanbujiuhou(三部九候), Qizhen(七診), Liujingmaoti(六經脈體), ect. in Miraculous Pivot(靈樞). There are no commentaries in most of them, which is because there are explanatory notes in Leijing(類經). Therefore, I referred to explanatory notes in Leijing(類經) to study the Significance of Pulse in Internal Classic(內經脈義), and make a study as followings.

All of the disease which was referred in ${\ulcorner}$Diagnosis and Treatment of the Woonded, Carbuncle, intestinal infection and acute eczema in Synopsis of Golden Chamber${\lrcorner}$ are belong to surgery. Woonded in this chapter, specially, come under in case occur by metal, and spoke that this thing is metal wounded(金瘡). I am considered by something to use Wangbulryuhaengsan(王不留行散) in wound that is not festered, Baenongtang(排膿湯) and Baenongsan(排膿散) in wound that is festered. Carbuncle is one of Venus festering nature file that happen in skin and muscle because blood does not circulate with flag and part's flare, calorification, pain, puffiness are characteristic. Carbuncle is agreed with concept of inflammation of modern medicine. When treat carbuncle, without using surgery medical treatment, used together internal medicine surgery medical treatment. Intestines carbuncle(腸癰) is come in inflammation in abdominal cavity as kind of inflammation, partiality peritoneum festering disease round present cecum as one of inside carbuncle. I think, when treat intestines carbuncle, in case cold and moisture become stasis and heat is less, Uiibujapaedoksan(薏苡附子敗毒散) can be used. Independently of festering, Daehwangmokdantang(大黃收丹湯) can be used in case heat and extravasated blood become stasis. Saliva ulcer on the vulva is comes in impetigo In Case of young child, and is come in Venus eczema in case is general. Prognosis of saliva ulcer on the vulva widespread thing can treat by arm, leg at Lips region, but it does not treat to grow at Lips region from limb, and treatment uses Hwangryunbun(黃連粉)

From the study on A Study on Comparison Gunhwa-ron(君火論) by Jinmutaek(陳無擇) and Sanghwa-ron(相火論) by Judangye(朱丹溪), the conclusion is as follows. Judangye(朱丹溪) said that Gunhwa(君火) is human fire[人火] and Sanghwa(相火) is heaven's fire[天火] having being opposite to the opinion of Jinmutaek(陳無擇). Jinmutaek(陳無擇) considered Gunhwa(君火) as native fire, Judangye(朱丹溪) also did Sanghwa(相火) as the source of life force. The Sanghwa(相火) that is heaven's fire[天火] mentioned by Judangye(朱丹溪) is located in part of Eum(陰) or deep part, because it based on the nothingness(虛無) to behind inside. Having become large the meaning of Gunhwa(君火) and Sanghwa(相火) defined by Jinmutaek(陳無擇) and Judangye(朱丹溪), more smaller that of Gunhwa(君火) and Sanghwa(相火) in the opposite site. Jinmutaek(陳無擇) and Judangye(朱丹溪) had difficult to state fairly about the meanings of Gunhwa(君火) and Sanghwa(相火), because of exceed intention to emphasize the importance of thier own opinions.

${\ulcorner}$Hwangje-Naegyeong (黃帝內經)${\lrcorner}$ is a source of all Korean traditional medical theories. Despite the importance of ${\ulcorner}$Hwangje-Naegyeong (黃帝內經)${\lrcorner}$, it is difficult to read and fully understand the contents because it is written in archaic language and many contents were missed now. Zhu dan Xi(朱丹溪, 1282-1358) is one of the most well-known four doctors in Jin-Yuan Dynasty(金元四大家). He insisted that ${\ulcorner}$Su-wen (素問)${\lrcorner}$ is the most important text book of traditional medical science, and established his medical theories based on it. This study has two objectives. One is to establish a base for comprehension and application of information contained in ${\ulcorner}$Su-wen (素問)${\lrcorner}$, and the other is to understand the medical theories developed by Zhu dan Xi(朱丹溪). Number of quotes related with ${\ulcorner}$Hwangje-Naegyeong (黃帝內經)${\lrcorner}$ in the eight books by Zhu dan Xi(朱丹溪) and his followers were extracted for my study.

Objective To learn if there were different characteristics of tongue demonstration between diseases caused by exogenous pathogenic factor and disorder of internal organs. Methods Choosing 3059 cases from 51 medical records of Qing Dynasty, in which 1397 cases were diagnosed as diseases caused by exogenous pathogenic factor and 1110 were disorder of internal organs. Contrasting the constituent ratio of tongue demonstration using chi-square test. Results There were significant deviation between diseases caused by exogenous pathogenic factor and disorder of internal organs in color of tongue, color of fur and quality of fur (p<0.01). Conclusions the characteristics of tongue demonstration in diseases caused by exogenous pathogenic factor were high frequency of bright red tongue, yellow fur, blank fur and dry fur; and which in disorder of internal organs were high frequency of white tongue, thin fur, greasy fur and exfoliative fur.

From 51 monographs of case record in Qing Dynasty, we chose 29 monographs in which tongue diagnosis applied to Warm disease. Then extracted all the case records and got 488 cases from them. In according to the classification of tongue diagnosis in teaching material of TCM diagnosis of higher TCM schools education, we had a statistic analysis on the 488 cases. Results show that the recording rate of tongue coating was highest, 65.16%. From high to low sequentially, the frequency of different fur was yellow fur, white fur and black fur. During $1850{\sim}1911$ of Qing Dynasty, the description of tongue coating changed that the proportion of white fur, yellow fur and compound fur was increased. On the contrary, the proportion of black fur was decreased. The recording rate of the color of tongue was 23.16%, in which the rate of red tongue and crimson tongue were higher. The recording rate of fur character was 37.7%. During $1850{\sim}1911$ of Qing Dynasty, the recording rate of greasy fur was increased to the first. The application of tongue diagnosis involves the warm-heat species of Warm Disease, damp-heat species of Warm Disease and pestilence.

${\ulcorner}$소문대요(素門大要)${\lrcorner}$는 한국의 이규준(李圭晙)이 편저한 중의문헌과 임상이론이 결합된 중요한 저작물이다. 이 책은 광무갑진팔년(光武甲辰八年)(1904년) 음력 3월 16일에 완성되었고, 광무병오(光武丙午)(1906년) 초여름 밀양(密陽) 금천(琴川)에서 조판간행(雕版刊行)되었다. 이 책의 저자인 석곡(石谷) 이규준(李圭晙)(1855-1923)은 경상북도 영일군 사람으로 ${\ulcorner}$소문(素問)${\lrcorner}$ 뿐만 아니라 ${\ulcorner}$영추(靈樞)${\lrcorner}$ ${\ulcorner}$상한론(傷寒論)${\lrcorner}$ ${\ulcorner}$금궤요략${\lrcorner}$ ${\ulcorner}$잡경(難經)${\lrcorner}$ ${\ulcorner}$맥경(服經)${\lrcorner}$ 및 김원사대가(金元四大家)의 저작 등에 대해서도 심도 깊은 연구를 하였다. ${\ulcorner}$소문대요(素門大要)${\lrcorner}$의 중요 공헌은 ${\ulcorner}$소문(素問)${\lrcorner}$의 중요 문장을 회집(匯集)하였을 뿐만 아니라, 이규준(李圭晙) 자신의 의학이론과 임상사상이 표현되어 있다는 것이다. 이규준(李圭晙)은 ${\ulcorner}$소문(素問)${\lrcorner}$의 여러 편(篇) 가운데 특히 ${\ulcorner}$생기통천론(生氣通天論)${\lrcorner}$의 문장을 통해 '양비급고(陽秘乃固)'의 사상을 중요시 하여, 양기(陽氣)의 작용을 강조하면서 '양상유여음상부족(陽常有餘陰常不足)'의 편면성(片面性)을 극복하였다. 이러한 과정에서 그가 제시한 이론은 바로 '부양론(扶陽論)'으로, 그는 ${\ulcorner}$내경(內經)${\lrcorner}$ 십팔권(十八卷)의 내용을 한 마디로 요약하면 '양밀급고(陽密乃固)'라고 주장하였다. 한편 그가 ${\ulcorner}$소문대요(素門大要)${\lrcorner}$를 저술하면서 저본(底本)으로 삼았던 것은 명대(明代)에 간행(刊行)된 고종덕목(顧從德本)이라고 할 수 있다. 이규준(李圭晙)은 고종덕목(顧從德本)을 저본(底本)으로 하여 ${\ulcorner}$소문(素問)${\lrcorner}$의 문장을 해석하였고, 아울러 교감(校勘)을 병행하였는데 그의 교감법(校勘法)은 일정한 판본(版本)에 근거한 것이 아니라 자신의 ${\ulcorner}$소문(素問)${\lrcorner}$ 에 대한 이해를 중심으로 교감(校勘)을 하였다. 또한 그는 훈고학 방면에서도 일정한 식견을 갖추고 있는 것으로 확인되었다. 마지막으로 ${\ulcorner}$소문대요(素門大要)${\lrcorner}$ 는 간행본(刊行本)과 수초본(手抄本)이 유행되고 있는데, 수초본(手抄本)의 경우 와전(訛傳)된 글자가 많으니 간행본(刊行本) 및 ${\ulcorner}$소문(素問)${\lrcorner}$의 원문과 대조하여 잘못된 글자를 바로잡을 필요가 있다.

소원방(巢元方)의 ${\ulcorner}$제병원후론(諸病源候論)${\lrcorner}$은 수(隋) 대업(大業) 6년(610년)에 저술된 병인(病因) 병기(病機) 제후학(諸候學)의 전문 서적으로, 중경(仲景)인용문이 많이 수록되어 있다. 그러나 책 중에는 '금궤' 및 '옥함(玉函)'이란 말은 보이지 않고, '중경(仲景)'이라는 글자가 포함된 내용은 ${\ulcorner}$상한론(傷寒論)${\lrcorner}$에서 찾을 수 없다. 다만 지금의 ${\ulcorner}$금궤요략${\lrcorner}$ 중에 처방이름이 서로 같고 함의가 서로 같은 단락이 있으나. 글자가 완전히 일치하지는 않는다. 추측컨대 소원방(巢元方)이 보았던 중경의서(仲景醫書)는 송(宋)의 ${\ulcorner}$교정의서국(校正醫書局)${\lrcorner}$ 에서 교정한 것과 차이가 있을 것으로 보이며, 분명 중경(仲景)의 의서(醫書)는 당시 유전(流傳)되었을 것이다. ${\ulcorner}$제병원후론(諸病源候論)${\lrcorner}$의 상한후(傷寒候)의 내용을 살펴보면 증후(證候)분류가 비록 상한(傷寒)에 속하기는 하지만, 지금의 ${\ulcorner}$상한론(傷寒論)${\lrcorner}$ 중에는 보이지 않고, 증후(證候)명칭이 중경(仲景)의 ${\ulcorner}$금궤요략${\lrcorner}$과 서로 같으니, 이는 이 내용이 원래 중경(仲景) 상한류(傷寒類) 의서(醫書)에서 인용되었음을 설명하는 것이다. ${\ulcorner}$제병원후론(諸病源候論)${\lrcorner}$ 에서는 중경(仲景)인용문 외에도 더 자세한 내용이 첨가되어 소원방(巢元方)이 중경(仲景)의 이론을 기초로 하여 학술내용을 더 다양하고 풍부하게 하였음을 알 수 있다.