• 동아시아식생활학회지
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• 제16권6호
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• pp.731-739
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• 2006

The text of 'Jeungbosallimgyeongjae' was reviewed to study the manufacture of vinegar and to investigate the changes made to the manufacturing process over time, other works such as 'Eumsigdimibang(1670s)', 'Sallimgyeongjae(1715)', 'Gyuhapchongseo(1815)', 'Juchan(1800년대경)' and 'Chosun-mussangsinsikyorijaebeop(1930)', 'Chosun-eumsikmandeneubeop(1946)' were compared. In both 'Eumsigdimibang', and 'Sallimgyeongjae' there are only three statements on vinegar manufacturing theory. For 'Sallimgyeongjae' these statesments are recorded specifically in the 'Chison' section. This book contains the following topics: the proper number of days for vinegar fermentation vinegar storage theory, how to maintain the vinegar in the pot, and nine vinegar manufacturing theories. 'Gyuhapchongseo' discusses the proper or improper number of days to ferment vinegar, and offers four general theories on vinegar manufacture. 'Ju-Chan' is a book of recipes from the latter era of the Chosun Dynasty. There are three statesments on 'yangchobang' recorded in this book. 'Chosun-mussangsinsikyorijaebeop' contains a general summary on vinegar that includes the theory of vinegar production, the right number of days for fermenting vinegar, clues for maintaining the vinegar in the pot, the method for making vinegar from spoiled alcohol, and finally, how to keep vinegar from molding The book also includes 11 statesments on the theory of vinegar manufacture. In 'Chosun-eumsikmandeneubeop', there are two statesments on vinegar manufacturing theory recorded. To study the use of vinegar in cooking as well as the change in manufacturing theories over time, we selected 'Eumsigdimibang', 'Sallimgyeongjae', 'Gyuhapchongseo', 'Chosun-mussangsinsikyorijaebeop' for a comparative analysis with the book 'Jeungbosallimgyeongje'. From this comparison of the texts we were able to learn the scientific nature of traditional foods. In addition, current vinegar manufacturing practices are changing the originally enjoyed flavors ghat are found with traditional vinegars. By the investigation of historic recipe book 'Ju-Chan,' and given the regular use of vinegar on cooking, we have found the means to reproduce the relished tastes of the past.

• 한국교육논총
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• 제41권1호
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• pp.59-79
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• 2020

인간의 학습은 정해진 노선이 없다. 즉 어떤 길로 가도 되고 이르는 길 또한 천태만상이라는 것이다. 이는 현대사회에서 논의되어지는 복잡계의 구조에서도 살펴볼 수 있고, 동양의 오랜 고전인 『주역』을 통해서도 살펴볼 수 있다. 인간의 학습 자체는 무형식학습에서 시작해서 오늘날의 형식학습까지 전개되어 왔다. 인류 문명의 발달 단계를 살펴나가다 보면 이러한 발달 단계를 쉽게 발견할 수 있다. 인간에게 있어 인간 자신이라는 문제는 언제나 많은 논의가 되어왔고, 이 논의는 아직도 진행 중이다. 인간은 언어와 도구를 통해, 그리고 기술과 문화를 통해, 그리고 철학과 예술·종교를 통해 그들의 복잡하고 다양한 정신세계를 다루고 담아냈다. 또 이러한 다양한 활동을 통해 학습이 이루어져 왔다. 이는 한 세대의 유전을 통한 육체 과정에 한하지 않고, 학습이라는 정신과정으로 삶의 확장을 이루어낸다. 인간의 마음과 학습은 언제나 현재진행형일 수밖에 없는 이유도 여기에 있다. 본 연구는 복잡다양하고 다원화된 현대사회에서 어떤 학습을, 그리고 어떻게 함께 공존해나가야 할지를 복잡계의 원리와 『주역』의 사유방식을 통해 모색해보고자 한다.

• 한국의사학회지
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• 제27권2호
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• pp.121-126
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• 2014

The purpose of this paper is to report a newly discovered book whose title is Ikkam (翼鑑) and prepare for a full-scale study. The book, Ikkam, has a variety of contexts in which it seems to be written by Park Ji-won. First, 'Sanin' in 'Yeonam-Sanin' is consistent with the behaviors of Yeonam Park Ji-won who lived in hiding in the Yeonam valley in 1777. In addition, many statements written in the introduction, such as "as we stick to the old things, we do not know a makeshift", "we are well versed in changes" and "many soldiers are not always good" remind us of other writings of Park Ji-won. Moreover, he writes the statements using antithesis. It is the force of writing style of a literary person who is not engaged in medical service. In addition, he puts six qi in the introduction, but it is not as sophisticated as Jejungsinpyeon (濟衆新編). It suggests that this book may be published earlier than Jejungsinpyeon. When comparing Ikkam with Euimunbogam (醫門寶鑑) and Jejungsinpyeon, it seems common to place six qi in the introduction at the time. In addition, through this book, we find that Park Ji-won known as a writer of Geumryosocho (金蓼小抄) has fairly much knowledge in the medicine. We can estimate his passion and depth about the medicine through a longing for a new medical book shown in the introduction of Geumryosocho. However, various approaches to similar disease symptoms shown in the introduction help us to recognize his true qualities in the medicine. In addition, like other experience prescriptions, this book excludes prescriptions using medicinal herbs with toxicity or rare medicinal herbs in the situation with a limited supply of them in remote areas but includes prescriptions which are widely used. It shows that experience prescriptions in the Joseon Dynasty are effective to specifically identify medicinal herbs and prescriptions which are widely used in Korea. These values cannot be compensated by Donguibogam (東醫寶鑑) which has an infinite value.

• 대한한의학원전학회지
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• 제12권2호
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• pp.56-71
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• 1999

1. In the recohnition of cosmos true form, It is compared to the Boundless(無極) the Great Absolute(太極),Yin and Yang(兩儀) throungh the fertilazation process of spermatozoon and ovum. 2. It is explained that principle of unchange through the Form and Action(體 用) relation of the outer appearances and Number (象數) with matching the number of nine and ten to HaDoo(河圖) and RakSye(洛書). 3. Eigth divinations(八卦) being compared to the human body, Care presevation of pregnancy(養胎) is explained that head forms firstly(Gun-I 1乾一), secondly lung(Tae-E 兌二), heart(E-Sam 離三), liver(Jin-Sa 震四), gall bladder(Son-Oo 巽五), kidney(Gam-Yuk 坎六), intestines and stomach(Gan-Chill 艮七), lastly flesh forms(Gon-Pal 坤八). 4. It is explained that process of physiological change of $\ll$Nei Ching The Natural Truth in Ancient Times$\gg$(內經 上古天眞論) by matching boy at the age of 8 to Gan-divination(艮卦), and girl at the age of 7 to Tae-divination(兌卦). 5. The theory of six sons from Gun-Gon(乾坤六子論) is explained by relation of Apriority Eight-divination(先天八卦) obedience and disobedience-left and right. 6. It is explained that form of the human-body and the relationship of the Heart - the Kidney through the Gam(坎) Li(離) - divination 7. The effort of interpretating time and space of the Twelve Horary signs is explanined by season, direction, Five elements(五行), rise and decline, the Three Sum(三合), the Six Sum (六合), the six crash(六衡)'s relation. 8. the process of change from apriority(先天) to postery(後天) in the book of Changes(周易) is explanined by comparing to the phenomenum of nature and the human body. 9. The Energy Satus(氣位) are different from the direction of Eight-divination(八卦) and the properties of the good or bad of herb-drugs are differnt from the place of production. 10. The rightness of realizating the Overlapping-divinations(重卦) are compared to the phenomenum of nature through the Divination Virture(卦德). 11. The dependence-relations of The Twelve Meridians(十二經脈) are explained by-matching January with liver meridian, February with gall bladder meridian, march with heart pericardium meridiam, April with small intestine meridkan, August with lung spleen meridian, jury with stomach meridian, August with lung meridian, September with large intestine meridian, October with urinary bladder meridianm November with kidney meridian. December with triple energizer meridian throng The Twelve Byuk-divination. 12. The process of menstration cycle is explained by The Month symbolizing-divination(月候卦). 13. Through The Trade(交易) prove the reason of feverish sympotoms to use feverish Drug, mill sympotoms to use mill drug of prescription and Heart-Kidneys Consensus(心賢相交) and through The Change(變易), prove the chill and feverish consensus of forechill after feverish, fore feverish after chill and through. The Non-Change(不易) explain the reason of chill sympotoms to use feverish drug, feverish sympotoms to use chill drug of prscription. 14. Ho-divination(互卦) applicate Jxa Sa(佐使) herb drug match of Kun Sin Jwa Sa() theory. 15. According to the Hyo-position(爻位) match the ages, body form and drug by matching Ehight-divination(八卦) to the human body form and function in medicine and the book of Changes(周易) application emphasize the human body Ehight-divination(人身八卦). 16. Throgh the Order-divination(序卦) explain the rightness of Divination Image(卦象) arrangement and all things take shape by cosmo-energy conseusus(宇宙氣交). 17. Throgh the Mixing-divination(難卦) supply the vacancy of medicine and the book of Changes(周易) relationship in the foreword explian the human energy movements, sleep, vomitting, the energy arrival(逮氣), heart pericardium(心包), lung membrane(肺膜) etc.... Like the above sentence medicine and the book of Changes(周易) theory of scholar Tang on the viewpoint of easten-the way Western appliance(東道西器) researching abyss of medicine impart to descendants, so I think that the achievement of medicine and the book of Changes(周易) study is very excellant and I expect that the study Korean Oriental Medicine(韓醫學) theory by means of medicine the book of Changes(周易) reference, will be accelarated.

• 한국비블리아학회지
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• 제33권4호
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• pp.181-205
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• 2022

본 연구의 목적은 국내 Z세대 대학생들의 전자책 이용에 대한 인식을 포함한 독서 행태를 조사하고, 코로나-19로 인한 변화를 알아보기 위함이다. 이를 위해 전국의 대학생들을 대상으로 전자책 인지 및 이용, 전자책 이용현황, 전자책 선호도 인식, 코로나 전후 대학도서관 및 전자책 이용 비교 항목을 조사하였다. 분석 결과, Z세대 대학생들의 전자책 이용에는 대학도서관이 적지 않은 영향을 주고 있었으며, 코로나19는 Z세대 대학생들의 하루 평균 독서 시간에 유의미한 변화를 주는 등 독서 행태에 부분적으로 영향을 미쳤다.

• 한국실내디자인학회논문집
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• 제17권3호
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• pp.51-58
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• 2008

Lately, in public libraries, there are various service programs for child user by corresponding to importance of reading based education and also a variety of changes by accommodating family based cultural life style. Therefore there is a need for space planning based study on unit-data room. This study gives guide-line of space planning through categorizing of space plot and furniture lay-out in child data room. The researcher, as a first step, searched web sites of 29 data rooms of 26 libraries and summarized space plots and features of data rooms through in-person visits. Then the author made a categorization standard and did a general analysis of featured data rooms through multiple categorization steps. There are Basic Type, General Type, Book-Shelf Centered Type, Book-shelf Scattered type and Multi-Functional Type out of this categorization steps. In sum, six categorizing bases, dividing infant room from child room, space zonning, position of entrance, compactness of reading space, position of book-shelf and orientation of book-shelf will be important design standards for child data-room of future libraries and an effective guide-lines for other unit data-rooms.

• 동의신경정신과학회지
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• 제23권3호
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• pp.161-174
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• 2012

Objectives : The purpose of this study is to study as reference for practical application in clinics, examine the procedure of historical changes and compare components and their doses of herb medicines, which are recorded in the chapter, Sinmun Jeonkwang of "Donguibogam". Methods : I examined 19 Herb Medicines (Ed note: no need to capitalize the 'h' and 'm') in Chapter Sinmun Jeonkwang of "Donguibogam". Fourteen books, which were noted in Chapter Sinmun Jeonkwang of "Donguibogam" and 16 books in Jeonkwang part of "The Eastern Medical Textbook of neuropsychiatry" and 25 books were mentioned in same part of "Uibujeonrok", were selected as reference. Results and Conclusions : Fourteen documents were referred to the 19 Herb Medicines in Chapter Sinmun Jeonkwang of "Donguibogam". Seventeen Herb Medicines were recorded in the source book but 2 Herb Medicines were not recorded. Fourteen Herb Medicines among 19 were recorded in the source book, which were directly quoted from the firstly appeared books, and 3 Herb Medicines were re-quoted from the other books that succeeded the source books. I suspect that the components and dosages of the Herb Medicines were revised, according to the author's clinical experience and circumstances.

• 동의신경정신과학회지
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• 제23권3호
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• pp.175-190
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• 2012

Objectives : The purpose of this study is To to study as reference (Ed note: 'study as reference' is awkward and unclear) for practical application in clinics, examine the procedure of historical changes and compare components and their doses of herbal medicines, which are recorded in Chapter Sinmun Jeongan of "Donguibogam". Methods : I examined 23 Herb Medicines in Chapter Sinmun Jeongan of "Donguibogam". Fourteen books, which were noted in Chapter Sinmun Jeongan of "Donguibogam" and 14 books were mentioned in the same part of "Uibujeonrok", which were selected as reference. Results and Conclusions : Fourteen documents were referred to as the 23 Herb Medicines in Chapter Sinmun Jeongan of "Donguibogam". A total of 21 Herb Medicines were recorded in the source book, but 2 Herb Medicines were not recorded. Eleven Herb Medicines among 21 were recorded in the source book, which were directly quoted from the firstly appeared books and 10 Herb Medicines were re-quoted from other books that succeeded the source books. I suspect that the components and dosages of the Herb Medicines were revised, according to the author's clinical experience and circumstances.

• 한국측량학회지
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• 제32권spc4_2호
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• pp.375-386
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• 2014

본 연구에서는 지적재조사사업의 완료에 따라 작성할 경계점등록부의 구성방안에 대해 기존의 경계점좌표등록부, 경계점표지등록부, 지상경계점등록부에서 나타난 문제점을 검토하고 이를 바탕으로 경계점의 등록과 관리를 위한 필지경계점 중심의 경계점등록부 작성방안을 제시하였다. 도출된 결과를 요약하면 다음과 같다. 첫째, 3개의 경계점 관련 등록부를 통합하여 관리함으로써 경계점 위치 설명도가 없는 지역에서도 기준점 현황을 바로 확인할 수 있어 신속한 측량이 이루어질 수 있다. 둘째, 일필지 단위의 필지중심이 아닌 필지경계점 중심의 경계점등록부를 작성함으로써 경계점의 연혁관리가 용이하고 경계점의 생성, 이기, 소멸 등에 있어 경계점의 지속적인 관리가 가능하다. 셋째, 경계점 위치 설명도는 토지분할 시점에 작성을 하게 되지만 토지분할의 목적이 주로 건물 신축이므로 건물 준공시점에 경계점 표시변경 신청으로 지형지물과 일치하는 경계점 위치 설명도를 유지할 수 있다.

• 한국콘텐츠학회논문지
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• 제20권2호
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• pp.51-59
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• 2020

디지털기술의 발달은 창의 교육 활동의 전통에 큰 변화를 주고 있다. 그러나 디지털 중심의 맹목적 접근은 사용자 경험(UX)의 증대와 몰입을 기반으로 한 교육 효과를 외면한 채 디지털기술 그 자체가 목적이 되는 오류를 범하기 쉬울 것이다. 그간 교육현장에서 어린이 그림책 만들기 활동은 어린이 스스로 책을 만드는 과정에 적극적으로 참여함으로써 책 읽는 습관과 함께 언어능력을 발달시키는 데 도움을 주는 활동으로 즐겨 사용되었다. 이런 어린이 그림책 만들기 활동을 통한 교육에도 디지털기술을 이용한 교육방법의 변화와 혁신이 다양하게 시도되고 있다. 그러나 어린이 그림책 만들기 활동의 목적은 언어와 그림 표현을 통해 창의적 교육을 실현하기 위한 것으로, 디지털기술은 전통적 방식의 어린이 그림책 만들기 활동을 위한 도구의 단순한 대체가 아닌 융합의 관점에서 검토되어야 할 것이다. 본 연구에서는 어린이 그림책 만들기 활동과 관련한 그간의 연구를 분석하고, 이를 기반으로 융합적이며 통합적인 관점에서 효과적 몰입을 끌어낼 수 있는 어린이 그림책 만들기 콘텐츠와 활동방법을 제안하였다. 본 연구를 통해 기존 교육방식과 디지털기술을 효과적으로 융합하는 사용자 경험을 제안함으로써 앞으로의 창의 교육 현장에서 디지털기술의 실질적 융합을 가시화시킬 수 있게 되는 기초자료가 될 수 있을 것으로 기대된다.