• 제목/요약/키워드: the 1930s

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1930·40년대 한국영상자료 속 근대도시풍경에 대한 융합적 연구 (The Scenery of the Modern City Represented in Korean Films of 1930·40s)

  • 문근종
    • 한국융합학회논문지
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    • 제8권4호
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    • pp.159-165
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    • 2017
  • 본 연구의 목적은 1930 40년대의 한국영상자료에 대한 분석을 통하여 당시의 도시풍경을 고찰하는 것이다. 이는 시각 매체인 영화가 당대의 도시 경관과 인간 행위를 필연적으로 반영한다는 점을 전제로 진행되었다. 분석을 위해 1934년부터 1944년까지에 해당하는 8편의 조선 영상작품들이 선정되었으며, 영화 속에서 도시의 풍경은 크게 2가지의 특징으로 나타났다. 첫째, 근대적 건축물과 속도감의 교통수단으로 이루어진 거리 경관이 의도적으로 비추어졌는데, 이는 근대화의 빠른 물결 속에 놓인 경성을 시각적으로 표현한 것이다. 둘째, 도시의 아파트, 양옥, 백화점, 카페, 호텔 등 서구적인 분위기의 건축 공간들이 조명되었는데, 이는 소수 상류층의 생활상과 새로운 서구문화를 간접적으로나마 경험하고자 했던 대중들의 호기심을 충족시키기 위한 영화적 해결책이었다.

전북의 농경 지역과 도시 지역에서 기후변화 비교 평가 (Evaluation of Climate Change between Agricultural Area and Urban Area in Jeonbuk Province, ROK)

  • 이덕배;심교문;권순익
    • 한국기후변화학회지
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    • 제2권1호
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    • pp.33-42
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    • 2011
  • 토지 이용 형태에 따른 기후의 변화 정도를 평가하기 위해서 전라북도에서 간척농경지가 있는 김제시와 부안군, 도시 지역인 익산시와 전주시 지역의 1930년대와 1990년대 평균 기온, 최저 기온, 최고 기온, 강수량의 변화를 비교 분석한 결과는 다음과 같다. 1930년대 대비 1990년대 계절별 평균 기온은 겨울철의 상승폭이 가장 컸고, 다음으로 봄철, 가을철, 여름철 순이었다. 지역별 연 평균 기온을 보면 농경 지역(김제와 부안)은 $0.2^{\circ}C$가 높아진 반면에, 도시 지역인 전주는 $1.4^{\circ}C$, 익산은 $0.6^{\circ}C$가 상승되었다. 1930년대 대비 1990년대 계절별 강수량은 여름철에 증가하였으나, 봄, 가을, 겨울은 지역별로 증감 경향이 일정하지 않았다. 지역별 연 강수량은 농경 지역에서는 128.1 mm가 증가되었고, 전주시 지역도 169.3 mm가 증가되었으나, 익산시 지역은 오히려 83.6 mm가 감소되었다.

1930년대 복식의 기호학적 분석 -신문소설의 여주인공을 중심으로- (A Semiotic Analysis on 1930 s Costume -On Woman Character in the Novels-)

  • 조진숙
    • 복식문화연구
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    • 제4권3호
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    • pp.407-426
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    • 1996
  • The study, "a semiotic analysis on 1930′s costume", is based on semiotic theory which analyze the meaning of signs. In the novels, "흙" and "삼대", character′s costume were used as a visual language that implies massages of character′s status, class, and the view of value. Analyzing the meaning of clothing signs, clothing could deliver the people′s informations to others and could be first things when people accept new value. The object of the studies are the novels, Hulk(흙) and Samdae(삼대) which are written by lee, Kwang-Soo and Yeom, Sang-Seob. In the novels, the social structure is classed as modern and traditional after we accept the western cultures and institutions. The traditional clothing, Han Bok, were dressed by the conservative woman. However, we could find the modernized woman dress with the western dress and the modified traditional style. According to the result of the research, we could find that clothing could be a sign which indicates value and also clothing is one of the first thing to change when people acquired new value.

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한국신문에 실린 아동양육에 관한 기사내용분석(I) -1920년대와 1930년대의 동아 조선일보를 중심으로- (The Content Analysis of Childrearing Articles in the Korea Central Daily Newspapers: Focusing on Donga ilbo and Choseun ilbo from 1920's to 1930's)

  • 신양재
    • 대한가정학회지
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    • 제30권4호
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    • pp.249-260
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    • 1992
  • The purpose of this study is to explore the ideas about childrearing represented in the Korean central daily newspapers. the method used for this study is the content analysis and the data are Donga ilbo and Choseun ilbo from 1920's to 1930's. It is found that the contents of childrearing articles were concerned on enlightening childrearing practices during the beginning towentieth century of Korea. They claimed to replace traditional childrearing by western practices in the pregnancy-delivery, nurturing, teaching, disciplining and interfacing between home and institutional education of school. Also, they put great emphasis on changing from an adult-centered manner to a child-centered manner in the childrearing. In conclusion, these articles played an important part as the enlightening instrument trying to bring about intenal reforms in opposition to Japanese imperialism.

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1910-1930년대 여성잡지를 통해 본 한국과 미국의 여성복식 명칭의 비교 (The Comparison between Korean and American Women's Garments Terminologies from 1910s to 1930s through the Women's Magazines)

  • 김은정
    • 한국의류산업학회지
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    • 제16권3호
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    • pp.366-377
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    • 2014
  • This paper is a comparative research study between Korean and American women's garments from the 1910s to 1930s. It focuses on the articles and advertisements of Korean women's magazines and American women's magazines. The Korean women's magazines investigated are 신여자[Siyeoja], 신가정[Singajung], 부인[Buin], 신여성[Sinyeosung], and 여성[Yeosung]. The American woman's magazine investigated is Ladies' Home Journal. This paper explores the differences and similarities between the garments that appear in these magazines. There is little evidence about women's clothing in Korean women's magazines while the American women's magazine includes a lot of information about women's dress and life. Korean women usually wore Korean traditional costumes with traditional terms like Chima and Jeogori but they wore western shoes, stockings, shawls, umbrellas, and some clothing with western materials such as lace, velvet, and rayon with borrowed words. These western accessories and some clothing materials like lace and rayon were the same fashion in America. So, Korean women wore traditional and western clothing together while American women wore clothing influenced by Paris fashion. American women wore various pieces of clothing like suits, frocks, coats and sportswear with undergarments. There were also lots of advertisements about women's under garments and sportswear which was different from Korean women's clothing during the period.

1930년대 의학 학술커뮤니케이션에 대한 연구 : ‘조선의보’를 중심으로 (The Medical Scholarly Communication in the 1930s : an analysis on the The Korean Medical Journal)

  • 정경희
    • 한국정보관리학회:학술대회논문집
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    • 한국정보관리학회 1999년도 제6회 학술대회 논문집
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    • pp.53-57
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    • 1999
  • 본 논문은 1930년에 창간하여 당시 한국인 의학연구집단의 중심적 학술 커뮤니케이션 장을 담당하였던 조선외보에 대하여 연구하였다. 먼저 조선의 보가 출현하게 된 배경으로써 한국에 서양근대의학이 도입되어 교육되는 과정을 살피고, 1930년 이전까지 의학자집단에 형성과 소식지 및 학회지의 발간 사항을 살펴보았다. 이러한 과정을 통하여 조선의보의 발간에 미친 직·간접적인 영향을 찾아보고자 하였다. 또한 조선의보로 발간하였던 조선의사협회의 결성과 그 성격에 대하여 언급하였으며, 본격적 의학 학술지로써의 조선의보의 면모에 대해서도 살펴보았다. 아울러 이 저널에 게재되었던 논문을 분석하여 당시 의학적 관심과 핵심적인 의학 연구자 집단을 구성해보았다.

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1920~1930년대 백분 광고 텍스트에 나타난 최상의 가치 -전통미와 근대미의 과도기적 대립을 중심으로- (Highest Value Shown in Baekbun (白粉, Face Powder) Advertisement Texts from the 1920s to the 1930s -Focus on a Transitional Confrontation between Traditional Beauty and Modern Beauty-)

  • 백주현;채금석;김소희
    • 한국의류학회지
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    • 제42권3호
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    • pp.544-559
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    • 2018
  • Korea's traditional aesthetic criterion changed with a new makeup culture that followed the social change caused by modernization. Such transitional features are well seen in the cosmetic advertisements of the 1920's and 1930's. To investigate the cultural characteristics and aesthetic-criteria changes of makeup culture at this period, this thesis analyzes cosmetic advertisements carried in newspaper media of the 1920's and 1930's from an aesthetic perspective. This study found that after the late 1920's, more diverse tones were used for face-powder makeup, collapsing the visual, powder-focused makeup which had been considered criteria for beauty, in combination with smelling and tactile senses such as scent or touch. Domestic makeup had the highest value attached to basic skincare in terms of the aesthetic effect via powder makeup; however, Japanese makeup still stressed the importance of color. Besides, particular facts were found as to social significance of makeup acts such as powder users' age group, safety, superiority and rivals of products, and appeal for makeup popularization. This thesis demonstrates how traditional female beauty appears in powder advertisements in the modern period and how it is related to present-day female beauty.

조선조(朝鮮朝) 여인(女人)의 난모(暖帽)에 관한 연구(硏究) - 1800년(年)${\sim}$1930년대(年代)를 중심(中心)으로 - (A Study on Woman's Warming Hood of Chosun Dynasty - Mainly from 1800's till 1930's -)

  • 권영순;이경자
    • 복식
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    • 제2권
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    • pp.35-50
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    • 1978
  • This paper is an observation on the woman's warming hoods such as Nambawi, Pungchae, Ahyam, Jnbawi and Gullae worn form 1800's through 1930's. At the late era of Chosun dynasty, The every day lifes of people were greatly influenced by invasion of western world, in particular the styles of clothing are changed from original one to Western-like. So the hoods of our own's were dissappcared gradually, and the interests of them were reduced accordingly by the western culture invaded. Therefore this paper is intended to participate in the study of clothing culture by considering of hoods, one of the almost disappeared clothes, and review the wisdom and sense of beauty of our ancestor by unique ornament. The warming hoods in this paper are from a category of ear-protection gear and also deformed from man's one. The ear-protection gear was a warming hood from Tae Jong, the king of the early era of Chosun, and usage classifications of them were strict according to the class division at the early and mid era of Chosun, but generally diminised at the late era, thery were used freely, but the differences in decorations represented the division of the rich and poor. General feature of it is open top, but covers all of head and is used for warming clothes, with has many decorations on it, this decorative tendency was more clear at the late era. Namely, the shape had been modified from tough one to modish one, and fur, the material of it, are from stiff and long to soft short and well refined. This warming hoods were used until 1930's then disappeared by the population of western mufflers and wraps. Jobawi is now already forgotten even its name except for the ornament in picturing the baby in first birth day. In revewing the consideration of warming hoods mentioned. It is found that the subtlety of the ancestor, and there are supplication for the happiness of life even in the decorations.

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1920~30년대 한국에서 착용된 양화(洋靴)의 소재와 형태 (The Materials and Shapes of the Western Style Shoes in Korea in the 1920s to 1930s)

  • 권윤미;이은진
    • 한국의류학회지
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    • 제41권2호
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    • pp.224-241
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    • 2017
  • This study considered the change process for Western style shoes in Korea during the time of modernization in the 1920s to 1930s. Western style shoes were one of the items imported by foreigners since the Joseon Dynasty and had a significant impact on Korean dress code. It influence started to spread in the 1900s; however, few high level people wore Western shoes until the 1920s. The trend started to spread through newspaper advertisements and news articles after the mid 1920s. Western shoes such as modern girl and modern boy in the 1930s then entered into Korean culture. Korea under Japanese colonial rule was reorganized on a war footing in the latter half of the 1930s and the main materials for western shoes (cow leather, horse leather and sheepskin) were mobilized as materials for war production; subsequently, new materials using rubber were introduced. The representative material is 'Marine Leather (水産皮革)' and Sharkskin 'Gyoheok (鮫革)' and Whaleskin 'Gyeongpi (鯨皮).' Form is like the material has changed over time. This study also observed the flow of westernized Korean modern shoes as well as analyzed the details of materials and shape of western shoes by period. This represent basic materials to understand the legacy of western shoes in the age; in addition, systemic summary is organized by each kind, shape and materials for each style of western shoes.