• 한국조경학회지
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• 제40권5호
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• pp.88-99
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• 2012

본 연구는 경관관련 법제도적 측면에서 큰 변화가 있었던 최근 10여 년간 경관인식 변화를 분석하고자 하였다. 이를 위해 2001년 수립한 용인시 경관형성기본계획과 2012년 수립한 용인시 기본경관계획 내용 중 경관의식조사 자료가 분석에 사용되었다. 특히 2012년 실시된 경관의식조사는 용이한 비교분석을 위해 2001년 자료를 토대로 재구성하였다. 설문문항은 크게 경관현황에 대한 인식, 경관유형별 경관평가, 경관요소별 인식, 경관에 대한 주민의식, 경관계획방향 제시에 대한 인식, 경관관련 주체들에 대한 인식 등으로 구성되었다. 경관현황에 대한 평가에서는 용인시의 상징요소와 대표장소로 에버랜드가 압도적으로 높은 순위로 조사되었다. 그러나 2012년에는 에버랜드의 그 비중이 상대적으로 낮아지고, 한국민속촌, 시청, 경전철과 같은 다양한 대상으로 비중이 분산되었다. 전체적인 도시경관에 대한 이미지는 2001년 '개성있고, 다양하고, 웅장하고, 정돈된' 이미지에서 2012년에는 '넓고, 어수선하고, 평범하고, 현실적인' 이미지로 변화하였다. 특히 '개성있는' 항목에서는 가장 부정적으로 변화하여 개발 초기의 기대에 현재 이미지가 미치지 못하는 것으로 분석되었다. 산의 조망, 관광지 주변, 색채 등 개별 경관유형별 평가에서는 전반적으로 향상된 평가를 보여주고 있어서, 개별 요소 수준에서는 점차 개선되고 있는 것으로 평가되었다. 경관요소별로는 간판 및 옥외광고물에 대해서 현재 상태가 더 부정적으로 인식되고 있으며, 경관색채 측면에서는 상업 및 광고시설에 대해서는 문제인식이 증가하였으나, 공사시설물, 공장건물 등과 같은 시설에 대해서는 문제인식이 감소하는 특징을 나타내고 있다. 경관과 관련한 주민참여 정도 조사에서는 경관에 대한 전반적인 관심은 지속적으로 유지한 반면에, 재산권 제한이나 사업에 참여하는 정도 같은 실제적인 참여에 대해서는 부정적으로 변화한 것으로 나타났다. 경관계획 방향성은 과거에 비해 보다 재정지원, 야간경관 연출, 경관저해요인 개선 등과 같은 구체적인 방안이 효과적이라고 인식하였다. 행정기관에 대해서는 과거 규제 중심의 역할에서 시민지원의 역할로 변화해야 한다는 인식이 높아졌으며, 사업시행자에 대해서도 자연훼손의 주범이라는 인식에서 건물 조성, 휴식공간이나 광장의 조성 등을 통하여 긍정적 역할을 할 수 있는 주체라는 인식이 늘어난 것으로 분석되었다. 용인시의 지난 10년간의 경관인식 변화는 보다 구체적이고 다양하게 경관을 인식하는 것으로 변화하였으며, 특히 경관관련 주체에 대해서도 보다 긍정적인 이미지를 갖게 된 것으로 파악되었다. 그러나 대규모 개발사업의 초기에 형성되었던 용인시 경관에 대한 기대감이 충족되지 못하여 평범한 이미지로 평가되었으며, 특히 시민들의 직접적인 참여정도가 소극적으로 변화했다는 것은 지난 10여 년간의 경관관련 정책과 사업에서 재검토가 필요한 부분이라고 판단된다.

• 한국시조학회지:시조학논총
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• 제30집
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• pp.319-332
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• 2009

황진이의 시조 작품에 대한 연구는 그녀가 남긴 작품 수에 비해서는 비교적 심도 있게 논의가 되었다고 할 수 있다. 필자는 이러한 그간의 성과의 연장선에서 본 논문을 통하여 황진이 시조 작품에 드러난 이별의 형상화와 이별상황에서의 대응양상에 대하여 고찰을 시도하였다. 여섯 수의 황진이 시조는 모두 직 간접적으로 이별의 상황과 연관을 맺고 여는 작품들이다. 따라서 황진이의 시조 작품에 대한 분석을 통하여 작품 속에 투영된 황진이의 이별상황에서의 대응양상의 차이를 확인해 볼 수 있다는 생각에서 논문의 논의를 시작하게 되었다. 먼저 황진이 시조의 이별의 형상화에 대해서는, 그녀가 남긴 시조가 결코 많다고는 할 수 없지만 각 작품마다 절묘한 상징과 은유, 그리고 다양한 시적 장치를 통하여 이별의 상황에 느끼게 되는 인간의 보편적 정서를 작가적 개성으로 녹여내어 효과적으로 형상화하고 있음을 확인할 수 있었다. 그리고 황진이 시조에 드러난 이별상황 대응양상는 크게 세 가지 측면으로 나누어 고찰하였다. 우선, 이별의 상황을 자연의 섭리에 의탁하여 이벌의 순간을 인위적으로 거부하거나 거스러지 않고 자연에 순응하여 받아들이는 자연순응적 대응양상이라 할 수 있다. 이에 해당하는 작품으로는 <니 언지 무언(無言)하여$\sim$>, <어뎌 니 일이여$\sim$>, <산(山)은 넷 산(山)이로디$\sim$>, <청산(靑山)은 내 뜻이요<$\sim$>의 네 작품이 있었다. 다음으로는, 자연의 섭리를 거슬러 시 공간을 자신의 뜻대로 재단하는 자연에 대한 도전적 양상이라 할 수 있는 것으로 <동지인(冬至人)달 기나긴 밤을$\sim$>이 이에 해당한다. 끝으로 앞서 언급한 순응적 대응양상과 도전적 대응양상이 혼재(혼합)되어 있는 혼합적 대응양상이다. <청산리(靑山裡) 벽계수(碧溪水)ㅣ야$\sim$>가 이에 해당하는 것으로 보았다. 이렇듯 이별상황에 대한 대응양상이 서로 다르게 드러나는 것은 기녀라는 그녀의 신분이 갖는 특수성이 작용했다고 볼 수 있으며 또한 여기에 호방하면서도 다감한 그녀의 성정도 많은 부분 영향을 끼쳤을 것으로 보인다. 지금까지의 논의가 나름의 성과를 거두기 위해서 보완할 점들은 후속 연구를 기약하고자 한다.

• 디자인학연구
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• 제19권1호
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• pp.89-98
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• 2006

도시개념의 변화로 현대 도시는 물리적 공간이라는 구조적인 개념에서 탈피하여 이윤창출을 위한 경영의 시각으로 바라보게 되었다. 우리나라의 경우 이미 도시화는 80%수준을 넘어 도시화 사회에 진입하였으며, 세계화 및 개방화에 따라 아이덴티티의 형성이 도시경쟁력을 높이기 위한 수단으로 제시되고 있다. 서울은 기능과 시설의 측면에서는 이미 선진국의 수준에 들어섰지만 문화경쟁력과 도시관광 매력물, 서비스시스템의 부족으로 인하여 도시이미지가 낮게 평가되고 있다. 특히 도시를 간접적으로 상징하는 공공시설로서 대중교통은 이용율과 의존도는 매우 높지만 안내서비스 및 시각시스템에 있어서 운영 관리가 부족하며 차별화 된 이미지와 로열티를 발견하기 어렵다. 2004년 서울시에서는 개편안을 제시했지만 영국의 런던, 프랑스의 파리, 일본의 도쿄 등과 같은 세계의 대표적인 도시들에 비해 일관된 시스템과 디자인 사용환경 규제 및 관리의 부족, 과다한 시각정보 및 연계성 파괴 등이 지적되고 있다. 따라서 이러한 문제점을 해결하기 위해 무질서한 시각물에 개성과 사용규정을 적용하여 아이덴티티를 창출하기 위한 디자인 시스템의 도입이 필요한 시점이다. 이러한 과정은 도시아이덴티티 전략(City Identity CIP)으로 설명될 수 있으며, 본 연구에서는 대중교통 디자인 시스템을 통해 도시이미지를 구체화하고자 한다. 이를 위한 연구방법으로 (1)런던, 파리, 도쿄의 대중교통 디자인 시스템 현황을 조사하여 서울의 현황과 비교 분석하였고, 이를 토대로 (2)현재 사용되고 있는 대중교통수단별 심볼마크의 시스템화, 아이덴티티 형성을 위한 디자인매뉴얼(Guidelines)의 개발, 수단 및 매체별 디자인의 연계와 시스템화 전략을 제안하였다

• 시큐리티연구
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• 제36호
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• pp.293-316
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• 2013

오늘날 전 세계적으로 건축물들이 대형화 초고층화 됨에 따라 건물내부 화재나 건물외부에서 가해지는 위협과 관련하여 재실자의 피난가능성이나 안전성을 확보할 필요성이 커지고 있다. 국가의 사회경제적 상징인 초고층건축물을 대상으로 폭발물 테러가 발생할 경우 막대한 인명피해와 경제적 손실, 사회적 공포감 그리고 국가위상 실추 등의 피해가 다른 유형의 건축물에 비해 심각하기 때문에 초고층건축물은 주요 테러집단의 공격대상이 되고 있다. 현재 국내의 초고층건축물은 전국 15개 지역에서 54개동이 있으며, 초고층건축물을 테러공격으로부터 예방하기 위해 국토교통부와 서울특별시에서는 테러예방을 위한 초고층건축물 가이드라인을 제정 시행하고 있다. 미국의 연방재난관리청(FEMA)은 9/11 테러공격 이후 위험관리 매뉴얼을 개발하여 활용하고 있다. FEMA 455에서는 테러예방을 위한 초고층건축물 테러위험도 평가방법을 제시하고 있는바, 특히 주변지역의 위험도와 테러공격 가능성, 그리고 테러공격에 대한 취약성 등을 진단하여 사전 평가를 하고 있다. 초고층 건축물에 대한 테러위험도 평가를 거친 다음, 테러공격의 위험도를 기준으로 건축가, 보안전문가, 구조공학자, 범죄예방가등 전문가들이 초고층건축물 테러예방 활동을 하게 된다. 영국 국가대테러안보실(NaCTSO)에서도 지역의 특수성을 반영한 테러예방지침을 제정 활용하고 있다. 국토교통부와 서울특별시에서 제정 시행하고 있는 초고층건축물 테러예방 가이드라인도 미국 연방재난관리청의 매뉴얼이나 영국 국가대테러안보실의 지침과 같이 테러 위험성 평가 기법을 포함한 구체적인 가이드라인으로 보완될 필요가 있다.

• 농촌계획
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• 제20권3호
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• pp.191-199
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• 2014

The current rural conditions are undergoing the change from the past production-intensive structure to an integral and complex one of producing, processing, selling, touring and lodging owing to the changes of life-style, consumption trend and social environments. The rural area is developing into a community of rural tourism villages to grow into one management system along with the assistance of the government's various supporting projects. Through this, the rural designing has got to play a significant role as one of the factors of the enhancement of competitiveness and the increase of income. Therefore, those previous studies on the variety and possibility of rural development are being employed for the researches which are to develop techniques of branding, marketing and packaging. In particular, the researches for VI (Village Identity), BI (Brand Identity) and designs of landscaping, packaging of agricultural specialties and display stores, which definitely shows that the importance of rural designing, is being paid a lot more attention to. Thus, this study has verified the site commercialization and its effect by developing some practical designing with the focus of package design at rural tourism villages. The Okgye Village in Yoncheon was selected for study subject based on the result of status investigation. This study has analyzed such problems as lack of village identity, non-description of items and their indispensible marks which were seen their designs of village and packaging. The colors of major items and the village image being substituted into the image scale of IRI color were estimated so that the appropriate colors might be selected, along with which the shapes of major items were decided to be motif for the village symbol and design to be created. The designs of such major items as grains, greens and sauces were created with the consideration of the easiness of loading, the continuity of using and the aesthetics. For grains, those outer boxes which are possible for set-packaging and small-sized packaging have been developed. For greens were developed the boxes with the structure of the permeability for the persisten't quality as well as the possibility for packaging small amount. In case of sauces, those outer-boxes equipped with fixing tray were made with the transport-convenience taken into consideration. The sticker-label designs for all those three were also developed which stand for the village identity and are conveniently used in each farm family. When this development was applied at the sites, it was found that the satisfaction and reliability of consumers as well as the satisfaction of farmers were raised along with the increase by more than 30% after the improvement.

• 복식
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• 제6권
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• pp.65-87
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• 1982

1. Purpose: The purpose is to apply and adapt ancient textile pattern to practical life, and to contribute to the promotion of the creative development of modernization and Koreanization of textile pattern by the survey of the extent of taste for the textile pattern existent in Korean costume among costumes. 2. Hypothesis: Textile pattern is in most classical one expressed in fact, but nowadays abstract or geometric one is more exist. Consumers are in most part in forties, and so the taste cannot be ignored. Therefore aesthetic consciousness found Korean costume is more important rather than excessively bold or mordern one. 3. Method and Process: (1) This research is analysed 386 one through college student and parents of a primary or high school. (2) Taste of the pattern is comparisoned and analyzed as age. education, pocket money of the student or an income of a month in home through computer. And the analysis of the statistics research is operation through the Chi-Square Goodness of-Fit-Test. 4. Conclusion: (1) The Korean costume put on mostly party or formal dress, therefore it should be researched as an outdoor dress with traditional costume. (2) The most one is concerned in textile pattern, it's taste is different from color, constitution. Textile industry is developed not only weave pattern, gold-coverning pattern but embroidry pattern, dye pattern, therefore the various side of pattern design should be researched. (3) In Side of form, plant pattern is not only most various but highest in popularity. According to approach nowadays, all of the pattern becomes composition or geometric one with abstract tendency and so from these day pattern is necessary combinationed, researched with our people emotion. (4) The color of textile pattern is choiced individual taste. Through investige, research in various side of the modern taste and our costume, we take growing interest in the color, composition of textile, and should dressed with beauty and grace. (5) In side of size, textile pattern is choiced to individual face and body shape through research on form, color, size of these pattern, we should endeavor to dress well. (6) In side of application, most people is concerned in not only interior ornament but the costume is high. Costume research by some people of the outside and symbol with interior through the pattern analysis is not only very important but also is due to people culture.

• 복식
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• 제31권
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• pp.61-73
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• 1997

Kon-myuh was worn by the ancient Chinese and Korean rulers as ceremonial dress during special rituals such as worshipping heaven and ancestors marriage or funerals. kon-myun consists of two major parts-Myun and kon-bok (the main bodypiece) as well as other articles of clothing(skirt footgear etc), There were regulations set in ancient books describing in detail the make of the kon-myun number of ryu and symbol to be used all which applied to each ruler depending on rank and status. This study is aimed at examining the consistency of the korean and Chinese in following the regula-tions as seen in relics which have been recovered from the past. Based on historical findings it seems that Korean Kon-myun came to Korea from China during the Three Kingdoms period. It was also worn in the Koryo and Chosun Dynas-ties and the Taehan Empire. In studying Konmyun in Korea the researcher studied a book from the early Chosun dynasty, Kukjo-oryeuiseory and a book from the late Chosun Dynasty Kukjo-sangrye-bopyun to find the guidelines and rules applying to the Kon-myun tradition. Slight difference were found across time in the supplementary articles of clothing as seen in Uigwe Pokwan-doseols explanations and drawings of Kon-myun. The researcher used uigwes of funerals of kings of the Chosun Dynasty and observed change over this period of time. However there was a clear consist-ency: the king's Kon-myun consisted of 9ryu-myun 9chang-bok while that of the prince consisted of 8ryu-myun 7chang-bok. For the Taechan Empire the researcher used Tae-han Yae-jun which shows the emperor's kon-myun to have consisted of 12ryu-myun 12chang-bok. To study how the regulations were put into practice relics were uncovered from the periods being studied. A portrait of King Ik-Jong remnants from King Ko-jong's Kon-bok and a photograph of Emperor Sun-jong all were in close adherence to the regulations outlined in the books. In China Kon-myun was worn by emperors from the Han to the Ching Dynastices. The researcher investigated Kon-myun es-pecially in the Ming Dynasty. The Kon-myun regulations as read in Tai-ming-hui-chan changed through all four periods. To study the faithfulness of practice to low Ding-ling the tomb of Emperor Shin-jong who ruled during a period of the Ming Dynasty was unearthed and the remains of the Emperor's Kon-myun were analyzed. The Kon-myun consisted of 12ryu-myuh 18chang-bok and there were other differences I color symbols and wearing method when compared to the regulations. It can be concluded that the Chinese Kon-myun tradition was not in strict adher-ence to the regulations established by law books. This is in contrast to the Korean Kon-myun tradition which showed little devi-ation. Further study is needed to understand why there was this difference in tradition and ritual.

• 복식
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• 제14권
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• pp.99-117
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• 1990

The purpose of this study was to investigate the change of clothes in modem Korean women in terms of a socioeconomical background, the introduction to western clothes, and the improvement of clothes between the opening period of ports in the early 1900's and 1960's. In addition, the study investigated how western clothes became popular in a Korean society along with the traditional' Korean clothes, Hanbok. The radical social change since the opening of ports motivated the change in the way of Korean women's thinking, and consequenty the improvement of Hanbok which developed into the clothes-improvement-movement. It was not until 1905 that the improvement of clothes was hotly debated particularly in the matter of abolishing Jangeui and the extreme length of Jeogori and Chima. The Tongchima-Jeogori style which lengthened Jeogori and shortened Chima was widely accepted as everyday wear until the western clothes substituted them after the Independence from Japanese Conquest. As the length of Chima shortened, there occurred a change in Boson and Jipsin as well. There appeared shoes and Gomoosin in place of Jipsin, socks in stead of Boson and were popularized until after the Liberation in 1945. The popularity of Gomoosin diminished markedly with the diversification of shoes styles, due to the improvement of the standard of living with economic development in the 1960's. The traditional Hanbok was gradually differentiated according to the social status, for instance student, teachers, ordinary women, girls and Kisaeng. Especially since the white clothes caused much trouble in washing and sewing, there came into being the movement of wearing colorful clothes. The Movement of abolishing white clothes and promoting of wearing colorful clothes was enforced during the period of Japaness conquest from the 1920's to the Liberation, which consequently stimulated an interest for colors of clothes. The period under the war between 1937 and 1945 was especially noted for the extreme regulation over the clothes. The Japanese government forced each group of women, e.g., girl students, a young women's association, school teachers, and ordinary women and girls, to wear their own uniforms. Also, It recommended the use of Tongchima in stead of long skirts, and buttons in place of Coreum so as to conserve textile encouraging the use of other substitutes to save resources. The western clothes, a model of clothe's improvement was deemed as a symbol of modernization and enjoyed general popularity. The supply of relief clothes after the Korean war accelerated the expansion of western clothes even further and the trend of westernization along with economic progress in the 1960's resulted in wearing of western clothes as everyday dress. The expansion of western clothes as casual wear rapidly diminished wearing of Hanbok which in turn took the position of ceremonial dress worn in special cases only. Hence the Korean women's clothes were dualized into traditional Hanbok and western clothes and the western clothes that stems on its convenience was settled as everyday wear where as the Hanbok appeared as ceremonial dress stressing on ornamental features. As mentioned aboved, we are able to discovered an orientation in the course of transitional process of modern Korean women's clothes admist diversified changes, which is a consistent pursuit of convenience and practicality based upon progmatism. The trend such as this carne into a finale' as women's dress became dualistic in forms of Hanbok and western clothes, and the change since then is supposed to proceed in two forms of dress featuring its own style.

• 유통과학연구
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• 제14권6호
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• pp.65-73
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• 2016

Purpose - Recently, the management conditions of small independent retailers are getting worse everyday as large-scale marts and franchised convenience stores are increasing. The objective of this research is to find out the antecedents and consequences of cooperation in voluntary chain in order to enhance small independent retailer's competitiveness. Voluntary chains, also called affiliation or symbol groups, or allied group represent a high market shared in some European countries like Italy, France, and Germany. Nevertheless, there are still limitations in this research from academic fields. Drawing from network theory, the author investigates the relationship between antecedent factors in voluntary chain cooperation, such as participation benefits, justice of compensation, and autonomy in voluntary chain, and relationship specific asset. The author also attempts to examine the relationship between the relationship specific asset and cooperation of voluntary chain member shop and cooperation and consequence factors of voluntary chain cooperation, such as efficiency, group cohesiveness, and long-term relationship. Research design, data, and methodology - The author presented conceptual framework integrating the major antecedents and consequences of voluntary chain cooperation. The data were collected from 174 independent small retailers who joined K-voluntary chain. K-voluntary chain consists of small independent retailers. In accordance with their status, each entrepreneur associated with the voluntary group can own one or more outlets and can be a part of the life and the decision-making process of the group. This participation is not based on company turnover or on the number of outlets, but based on a one member, one vote system. To verify the research model and test hypotheses, the author carefully investigated the reliability, content validity, convergent validity, and discriminant validity of the proposed model. The data were analyzed by using SPSS 18.0 and AMOS structural equation modeling program. Results - The results of this study are as follows. First, as antecedent variables, participation benefits and justice of compensation have positive effect on the relationship specific assets of voluntary chain members. Second, voluntary chain members' relationship specific asset also directly related to the level of its cooperation to chain headquarter. Third, cooperation of voluntary chain member shop facilitates efficiency, group cohesiveness, and long-term relationship. Unexpectedly, there are no effect autonomy in voluntary chain to relationship specific asset. Conclusions - This research shows several theoretical and practical implications to both marketing scholars and marketers. In terms of theoretical implications, this study applies to network theory and network theory variables to explain the antecedent and consequence factors of cooperation in voluntary chain. From the point of view from business management, most of all, this study shows the way how to reinforce competitiveness of voluntary chain. Specifically, it is necessary for voluntary chain headquarter to give higher level of participation benefit and justice of compensation to its members. Second, the results also indicate what the consequence factors of cooperation in voluntary chain. In other words, to increase the level of marketing efficiency, group cohesiveness, long-term orientation in retail voluntary chain, and chain headquarter need to facilitate participants' cooperation.

• 패션비즈니스
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• 제6권2호
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• pp.29-40
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• 2002

Honor guards‘ dress represented by royal carriage parade. This thesis studies the ceremonial dress worn by the ceremonial troops during the Hwa-sung Hang-hang Ban-cha drawing (華城幸行班次圖) in the Chosun dynasty of King Jung-jo. The purpose of this study is to understand the national level ceremony by closely looking into the traditional ceremonial dress and the various signs that were used at these events thereby enhancing the cultural status of the Jung-jo King period. The Hwa-sung Hang-hang Ban-cha drawing(華城幸行班次圖) has its characteristics and also has commonality between the garments worn at these ceremonies. These garments are a traditional heritage brought down from many ages before and is a reflection of the changes that have occurred within our everyday life. Among these many records the Bancha-do(班次圖) is a representation of records that show what was worn by both nobles down to the ceremonial troops. The uniforms of the ceremonial troops were not only huge in size but also very diverse according to rank and grade. They used strong true colors with colorful flags, ceremonial items and musical instruments. These all added to the grandeur of the ceremony. The ceremonial flag was itself a symbol and was the core of the whole ceremony and parade. These ceremonial flags represented the heaven, sun, moon, hill and animals as well as supernatural gods. All these showed change in shape, color and content by age and time. Also the Yongmun Gichi(Dragon flag: 龍紋旗幟) is a supernatural being representing the power and wish of the ruler. The Chunsang-mun represents the indivisible relationship between man and heaven and also a metaphor for absolute power. A close look at ceremonial instruments show a direct representation towards power such as an axe, spear and sword and integrated with other large ceremonial items not only provided a shade but was also a representation of worship. These all were a more or less representation of authority. The musical instruments expressed the absolute authority of the ruler and maintained the marching order and also added grandeur to the parade. A summary of the ceremonial troops in the As seen above, these national ceremonies were a representation of the present power of authority and the will to rule. These ideas and the philosophy of “ruled by heaven” is represented here in the uniforms and the ceremony itself. The Bicentennial anniversary of the Nung - hang of February 1795 will be an excellent opportunity to show and inherit the tradition and recreation of our heritage. In this view we must look at the color and shape of traditional dress to be able to inherit and learn from our ancestors.