• 의료법학
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• 제14권1호
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• pp.237-271
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• 2013

There is the limit of the traditional legal hermeneutics and fragmentary or individual theoretical legal approach to suggest the desirable solution of Korean health care law system to have many issues. Law & politics research is the legal research method to suggest the resonable understanding and seeking the measures through various approach, decide and evaluate that the legal methods can be functioned as the optimum system design. Law & politics research has some procedure. 1. It is demanded to catalog the comparison target of legal system by its topic. 2. It is demanded to compare it with Korean situation. 3. The realistic and empirical legal research to the compared policy alternatives is needed. 4. Reflecting the results of this research work, the desirable policy idea must be adopted. 5. The accomplishment of this policy idea must be come true as a specific legislation through interest coordination. 6. This plan must be come into force and the feedback to effect of society must be examined closely. Here I will review generally the contribution of law & politics research to health care law system because of the problem of time and the insufficiency of law & politics research. The constitutional consideration is important to support the interest coordination because of the shortage of resources. The comparative law research can compare our health care system with those of other countries and seek some desirable alternatives. If we discuss the law system plan in a long time and synthetically from different perspectives, more desirable helath care law system can be deducted.

• 대한지리학회지
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• 제39권6호
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• pp.933-954
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• 2004

본 논문은 국제환경안보의 개념적 발달과정을 비판적으로 고찰하고, 이에 기초하여 동북아 지역에서 환경거버넌스의 구축을 어렵게 하는 몇 가지 주요한 한계들을 지적하고자 한다. 국제 환경안보의 개념은 전통적 의미 또는 현실주의적 의미의 안보 개념에서 나아가 신자유주의적 환경안보와 정치경제적 환경안보의 개념으로 발전하게 되었으며, 이러한 환경안보의 개념과 관련하여 환경레짐과 환경거버넌스의 개념이 비판적으로 검토되었다. 진정한 환경거버넌스를 (이론 및 현실에서) 구축하기 위하여 환경문제를 유발하는 정치경제적 배경에 관한 분석과 더불어 시민사회의 성숙이 필요하다는 점이 강조된다. 동북아 지역의 환경안보에 있어 한계점으로 경제적 분업구조. 정치군사적 대립관계 그리고 시민 의식의 미성숙과 상호배타성 등이 지적될 수 있다. 동북아 지역의 진정한 환경안보를 위하여, 호혜적 경제협력체계의 구축, 정치적 신뢰 및 국가간 연계기구의 설립, 비정부기구의 교류 증대 등이 요청되고 있다.

• 동양고전연구
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• 제32호
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• pp.279-310
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• 2008

본 연구는 "관자"에 나타난 현실주의 사상과 교육관을 개략적으로 검토한 것이다. "관자"의 사유는 대부분 실제 정치와 법, 경제, 군사 정책, 수양에 관한 내용을 담고 있으며, 교육은 이와 유기적 연관을 맺으며 그것에 개입하고 있다. "관자"에서 보이는 사유는 정치적으로 법치와 도덕을 조화롭게 적용하고, 경제적으로 농업을 본위로 하되 공업과 상업 정책을 적절하게 구현함으로서 국가의 부를 확보한다. 또한 정치적 안정과 경제력 확보를 통해 군사 조직을 튼튼하게 만들려고 노력한다. 이는 한마디로 말하면, '부국강병(富國强兵)'의 정책이다. 이런 상황에서 교육은 정치-경제-군사를 강화하는 현실적 요구에 적극적으로 기여하였다. 그 핵심은 백성의 예절과 의리를 바로 잡는 도덕교육의 차원에서, 사농공상(士農工商) 네 계급의 백성이 각자 맡은 사업을 제대로 실천하는 직업교육을 매우 중시한 점이다. 그것은 도덕과 의리의 강조를 통해 공동체의 질서를 확립하고, 각 계급의 생산 활동 강화를 통해 백성의 부를 창출하는 실질적 노력이다. 요컨대 "관자"에 드러난 현실주의적 사고와 교육관은 혼란한 시대 상황을 극복하기 위한 부국강병의 의지를 표출한 것으로 이해할 수 있다.

• 영어영문학
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• 제57권4호
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• pp.529-552
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• 2011

My essay aims at reading Ginsberg's "Howl" and "Kaddish" with the concept of 'shaman-prophet-poet' to illustrate the dynamic relationship between his poetics and radical politics. Throughout his widely-ranging career, Ginsberg represents himself as a poet-prophet and commands a typical rhetoric of revelation as a way of decentering Cold War orthodoxies. While well aware of the oppressive and pervasive power of the dominant post-war ideologies, he adopts 'madness' to oppose conventional political, social, and religious institutions; by way of entering into the madness of this world and actively engaging himself as a victim, he can finally heal both himself and the world. This dual function of poet characterizes his rhetoric of revelation, but it doesn't appeal to the mainstream of American critical ideology where the post-structural approach to language and subject gives a skeptical look at any account of active human agency and humanistic belief in the possibility of language. In "Howl" and "Kaddish," Ginsburg persuades the reader of the truth of his own vision through the convincing and realistic portraits of his contemporaries as well as his own mother and family. Different from his visionary predecessors such as Emerson and Whitman, Ginsberg knew the difficulty of a negotiation between history and divine vision, and attempted to imbricate his family, friends, and even the larger social and political units within his visionary experience in order to avoid naive idealism, escapism, or solipsism. Furthermore, he deconstructs the Logos of Western prophecy and replaces it with the groundless identity and the nontheistic epistemology of Buddhism, which, in turn, leads to emptying his powerful language of absolutist meaning and prevents his prophecy from becoming re-reified as divine essentialism. Ginsberg's idea of poet and poem revitalizes the skeptical view on language and literary representation of our contemporary critical community which is unwilling to engage the experimental scope of his radical prophecy.

• 대한가정학회지
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• 제42권2호
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• pp.195-212
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• 2004

This research is based on the survey of welfare beneficiaries, aiming to set up the gender-equal welfare policies. Through the survey, this research examines status of women in the family and society and also examines, the degree of perception of women's welfare policies, needs, and satisfaction. According to the survey results, the current welfare policies that are limited to needy women should expand its range, enforcing the infra structure. That employment policy for women turned out to be very important in welfare policies. Demand for more enlarged welfare policies is quite high, especially in housing, employment and elderly care. On the contrary, the degree of satisfaction degree appears quite low because of unrealistic welfare program and benefits. In order to improve the welfare policies, more active and realistic employment policies should be emphasized with the proper support for family life. To raise the status of women, proper policies for women's economic independence should be set up. In addition, consciousness of gender equality should be encouraged in the whole society. Also, women's participation in politics and decision-making process is necessary.

• 천문학회보
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• 제37권2호
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• pp.96.1-96.1
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• 2012

Science we have perceived as genuine science is based on western scientific enterprise, that is, western modern science(WMS). The K-12 science curriculum in Korea absolutely contains WMS content. Elkana(1981) criticized the indifference of comparative science in the field of science, whereas there have been a lot of comparative studies of art, religion, ethics, and politics. Science is the product not only based on 'western' culture but all cultural around the world including Korea. People have consistently observed and tested for such a long period of time all over the world. Traditional science of Korea can be related to multiculturalism, which has become important in many fields. Korea has a lot of great scientific enterprises, such as astronomical instruments of Chosun Dynasty and ancient data of natural phenomenon in Samguk-saki or Samguk-Yusa. It is expected that students will consider them as more 'objective' and 'realistic' things rather than 'artistic' and 'distinguished' things. Astronomy was also very important in the East because they believed sky as king, which results in the development of a lot of astronomical data and instruments in Korean history. In this study, we developed three units of science programs using astronomical enterprises in Korea: 1) Activities with our sundial, Angbuilgu:, 2) data interpretation of natural phenomenon in ancient Korea, 3) experience in Gyeongbokgung Palace. From these programs, we expect that students will develop a profound understanding and take pride in our science.

• 동국한의학연구소논문집
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• 제1권
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• pp.1-13
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• 1992

Practical science means open and objective attitude as a new scholarly tone which gets out of Confucianism tradition and its closeness. It is concerned about practical aspect and its thought prevailed from the mid-16th century to the mid-19th century in feudal system. It is, also, the attitude seeking truth based on the facts, which is removed from the falsehood in politics, economics and social life. It is regarded as a social revolution which governs tile country economically and is utilized to stabilize and enrich a human living life. The new academic tradition appeared in the process of development of modernization proclaimed it to be utilized in modern-oriented independency. Modern historians have greatly studied the knowledge of early philosophy, while Korean oriental medicine has developed, basing on the cultivation of the mind, virtue, and benevolence through Han Bak-Keun(who showed much interest in realistic, economic and social system) and Jung Yak-Youg(who compiled all available data into one book). From Ko-Ryo dynasty to the mid-Yi dynasty Korean oriental medicine scholars struggled to develop oriental medicine in an attitude searching truth based on the facts. Among them Huh Jun's achievements and the content of his writings suggest any things with a view of practical science. These are neglected by most scholars so far, but I have surveyed as follows : 1) the revolution in oriental medical science system 2) the standardization of pharmacy appliance 3) the popularization of medicine supplies 4) cooperation of industry and academy in medical science field From the above I concluded as follows : practical science in Korean medical science began from Ko-Ryo dynasty and compiled in Ku Am Huh Jun in the period of King Sun-Jo of Li dynasty. With this repect, the pioneer in practical science in Korea is Ku Am Huh Jun. To search tile pioneer in practical science rightly we should study the history of Korean medical science.

• 한국언론정보학보
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• 제74권
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• pp.38-71
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• 2015

본 연구는 2011년부터 2013년까지 우리 사회 각 영역들에 적극적으로 수용되었던 힐링담론에 주목하여 초기 힐링담론이 자기통치의 측면에서 어떤 방식을 강조했으며, 그것은 수용 국면에서 어떤 담론효과를 보이는지 다루고자 하였다. 힐링담론은 위로와 치유가 필요한 대상을 탈정치화된 개인의 범주로 국한시키며 성찰적이고 성장하는 존재가 되기 위해 현재에 충실할 것을 강조한다. 개인의 성찰과 성장은 시대와 사회에 대한 비판을 대체하면서 치유가 필요한 개인들에게 구체적인 행동규범이자 윤리로 작용한다. 수용자들은 힐링담론을 적극적으로 받아들이면서 성찰과 반성을 통해 스스로에게 당당한 자신이 될 것을 다짐하면서 자신을 권능화하고자 한다. 반면 지배적 수용담론 내부에는 실질적 위로의 부재를 비판하고, 기성세대에 대한 반감을 드러내기도 하며, 자신들을 문제적으로 대상화하는 방식을 거부하는 등의 균열과 특이성들이 존재하고 있다. 그러나 이것은 힐링이라는 구체적 테크놀로지에 대한 부분적 거부이지, 신자유주의라는 거대 질서에 대한 근본적 저항은 아니다.

• 안보군사학연구
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• 통권3호
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• pp.121-167
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• 2005

The great strategy of China has been changing depending on the time, change of surrounding environment and personality of leaders of the time. However, the process of the change was not the drastic change but has maintained the consistency through the course of modification and development. The great strategy of Mao Ze-dong was to have the objective in 'World Great Nation' with the facilitation of the 'Surpass Strategy' and 'Autonomy, Independence and Alliance strategy' to successfully build up the political great nation, but he entrapped China's politics and economy into the point of no return by excessive war preparation under 'The Principle of Inevitable World War', striving of rapid communism and other policies. The Deng Xiao-ping era also targeted for ‘World Great Nation’ but, unlike Mao Ze-dong, he had the foundation in the 'The Principle of Evitable World War' and undertook the ‘Peace and Development Strategy’ and ‘Peaceful Coexistence' to build up the advantageous surrounding environment for China to focus on the economic construction as the core of the nation by establishing ‘The Reform and Opening Strategy’ and 'Three-step Development Strategy‘ to have the successful soft landing of the Chinese economy with the astonishing economic development. The system of leader's group of China after Deng Xiao-ping succeeded the practical and realistic spirit of Deng Xia-ping, and based on the drastically grown economic strength, the great strategy of China is on the ‘The Great Reinvigoration of Chinese Nation’. This is one step further from the strategy of 'World Great Nation' of the past that it embraces all the minority races in China, Chinese economic sphere, foreign citizens of Chinese origin as well as Chinese residing abroad. China contemplates the time of making 'The Great Reinvigoration of Chinese Nation’ in 2050, 100 anniversary of the birth of new China.

• 한국체육학회지인문사회과학편
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• 제51권5호
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• pp.51-61
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• 2012

이 연구는 스포츠이벤트 개최의 본질적 한계와 문제점을 비판적 관점에서 조망하여 미래지향적 시선을 설정하는 데 목적이 있다. 연구흐름의 초입부분에 스포츠개최에 열광하는 이유와 정당성을 살펴보았고, 이에 따른 체육학계의 움직임을 검토하였다. 즉 스포츠이벤트의 개최 이유와 정당성은 이념적 정치논리를 근간으로 한 실용주의에 기인한다고 볼 수 있다. 따라서 선행연구의 흐름도 효용성의 범주에 매몰된 연구결과가 대부분이었다. 그러나 스포츠이벤트 개최는 경제적 기대와 효과측면에서 본질적 한계가 내재함을 알 수 있었다. 한국사회뿐만 스포츠이벤트 개최의 효용성 등식은 일종의 최면효과에 의한 착시현상으로 간주된다. 따라서 지속가능한 미래 스포츠이벤트 개최의 안목은 인식의 틀을 해체시킬 수 있는 비판론자의 주장들이 누적되어 균형을 유지하고, 사회적 합의로까지 확산될 때 스펙트럼이 넓어질 것이다. 즉 또 다른 시선인 비판적 접근은 냉철한 현실적 판단을 환기시킴으로써 맹목적인 수용에 의한 부작용을 최소화시키는 데에도 기여할 것이다. 이와 함께 선진화된 스포츠문화의 의식으로써 스포츠컬처리즘의 지향, 성장과 분배의 문제를 관통하는 통합적 시선, 정치철학으로서의 로컬 거버넌스 등이 상호 연결되고, 에너지가 결집될 때 스포츠이벤트 개최의 합리적 선택이 가능하게 될 것이다.