• 영미문화
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• 제9권1호
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• pp.113-139
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• 2009

Such is an elective affinity between literary studies and psychoanalysis that the latter sometime serves as a form of literary pedagogy. The affinity mainly consists in their shared concern for language. The signification of language in psychoanalysis is much similar to that of literature. Many of psychoanalytic terms and theoretical tenets bear witness to its dependence clinically on speech phenomena and theoretically on language in general. It is most true of Sigmund Freud, for whom the unconscious is in effect the linguistic unconscious. The Freudian unconscious, compressing and displacing through images and ideas, works as a text for psychoanalysis, which approach has not only paved one of the ways to poststructuralist anti-essentialism but with which literary studies also feel uncanny familiarity. Freudian psychoanalysis, starting empirically from clinical observations, discovers that words exist independent of meanings in the form of things in the unconscious system. Out of the various sensory elements of a word-thing, in psychoanalytic terms, the auditory is central. Now with the auditory imagination cultivated in the clinic, Freud figures out compression and displacement as the chief unconscious works, of which my main argument is that they are based phonetically on heteronym and homonym associations respectively. Compression and displacement work to be masks, which excites Freud's sense of challenge: his is a kind of poststructuralist approach, in the sense that the closed interrelatedness of words without external referents determines the signification in a given situation. But the works of compression and displacement, viewed in auditory terms rather than mapped on to metaphor and metonymy, can provide a new insight for a literary reading of Freud. Pursuing Freud's auditory imagination is not only an attempt to read his writing as literary text rather than for theoretical discussion, but also an experiment with the possibility of literary reading of a theoretical text in the age of after-theory.

• 한국사회복지학
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• 제4권
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• pp.103-120
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• 1983

The theory of psychotherapy was established by a single case study. Even though it was lack of generality, it must have been a basic important role in the clinical field. Under the above assumption, the therapist had only one client as a case study that couldn't be well adjusted and had many conflicts because he not only had many complexes, but could'nt recognize complexes themselves. The chief problems to the client who complained the psychosomatic symptoms and anxieties were assumed dependency and inferiority complex. In order to recognize these complexes, therapist had 30 interview section with him. The major goal of therapy was the maturation by which the ability of recognition of complex was obtained. The measurement of effect as to whether the client was matured or not was the advancement of schoolwork result and the progress of sociometric rating. Besides, the therapist exerted all the possible effort in interpreting psycological problems was found in every section of interview. The result of this therapy was known as a full progress in academic credits and in the development of human relationship as same as therapist's expectation. In this study, the therapist used the psychoanalytic insight therapy and the client-centered therapy as the therapeutic method for the client.

• 한국사회복지학
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• 제40권
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• pp.157-190
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• 2000

As the Law on the Prevention of Domestic Violence was enacted in Korea, it has become necessary to work on how to intervene effectively in Korean men who batter. The purpose of this study is to establish the framework of the intervention model which is relevant to Korean wife-batterers. In the States, the psychoanalytic model, cognitive-behavioral model, and feminist model are most widely used with men who batter. As yet, the consensus on which model is most effective has not been reached. In this study, each model is reviewed briefly. And then it is suggested that in the light of Korean culture the educational model is more relevant than therapeutic model. Several points are also suggested, which need to be considered when feminist model is used in Korean culture. It is also insisted that the integrated model based on ecological theory is necessary to intervene effectively in such a multi-dimensional problem as domestic violence. For the group intervention, it is suggested to use educational model primarily and to use therapeutic model complementarily. Based on the framework suggested in this study, to develop the specific structure of the program, to implement it, and to test its effectiveness will be the tasks of the future researches.

• 한국실내디자인학회논문집
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• 제21권2호
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• pp.74-83
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• 2012

This study is an historical consideration about the modern discourse of Japanese spacial tradition driven from cultural background. The purpose of this study is to establish a cartographic map of historical progress, and to shed light on the forming of identity in Japanese traditional space design on the schizo-analytical aspect. It adopts F. Guattari's psychoanalytic theory to the structural analysis of Japanese traditional space design. The process of this study is illustrated as follows: At first, it mentions Guattari's theory of Mechanical Unconscious, Schizo-analysis, Cartography, and Abstract machine as theoretical background. And, it considers the identity of Japanese traditional space constructed by various cultural sign over a long period of time as the statement of apriority. Secondly, it clarifies semiologic generation of Japanese traditional space design based on the analysis of spacial morphemes about each design stemmed from modernization process of Japan. Thirdly, it ascertains semiologic topography the representamens draw, i.e. schizo-analytic cartography from synchronic and diachronic point of view. Fourthly, it analyses traditional discourse structure in terms of generative schizo-analysis and transformational schizo-analysis with four categories- object, style, concept, strategy. Through this process, it studies the reproduction of Japanese tradition in terms of the 'social organization', and explores the way vitalized on the space-time coordinate system by the schizo-analysis of the mechanical unconscious. In conclusion, it clarifies Generative-schizo is accomplished in the level of formulating representamen, and Transformational-Schizo involves experimental mind that induce implantation of the heteromorphic elements and avant-garde experiments of abstract mechanical operation in the schizo-analysis of Japanese traditional space design. The significance of this study is to arrange an opportunity of introspection on Korean-ness seriously from inspecting logic of Japan-ness closely in traditional space design.

• 가정과삶의질연구
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• 제2권1호
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• pp.93-109
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• 1984

The purpose of this study is to investigate the direction and strategy of education for sex role concepts of children on the basis of factor analysis of the present situation in sex role concepts and their formation. Although some maintain that sex role concept of our society has been changing slowly, the traditional sex role concept still dominates and is potentially immanent. the analysis of present condition of our society indicates that the formal as well as informal education are facing with various crucial problems in providing the direction of behavior demanded for carrying out the role. The close analysis of the three theories, psychoanalytic theory , social learning theory, cognitive development theory, lends a support to the laim of the study that cognitive development theory provide an integrated frame of reference for us to see the sex role education analytically Furthermore, the factors which are found to have influences on the formation of sex role have been analyzed in three areas: Family, School and society. 1)The factors in family such as parental behavior of upbringing and their concepts of sex role have a direct relationship with the nature of sex tole concept of children. Therefore, the first step to make children to habe a new type of sex-role conception appropriate for modern societies is to change that of parental conception and attitudes. 2)the quantitative as well as the qualitative aspects of school education showed no exceptional trend from the dominant conception of the society, although school are expected to lead the society as formal education institution rather than just reflect the society. The educational activities and contents such as the conceived goal of education for eoch sex, textbook constitation, teaching behavior and sex-role concepts of teacher are found to be still dominated by the traditional sex-role assumption. 3) The social factors that have direct relationship with children's sex-role formation are social and cultural, which include social milieu, condition of employment, family structure and mass-media. Since family and school do not educate the young in a social vacuum. their educational function of sex-role formation are doomed to be limited and determined by these social factors. Unfortunately, the analysis of present conditions showed the dominance of traditional types of sex-role concepts in all these social factors. The education of sex-role concept for children should be treated as one of the most crucial value problems related with many other important problems, such as direction and patterns of behaviors of each sex, the degree of self-development and capabilities, and consequently human right, equality, humanization and the quality of happiness. Neverthless, the analysis of researches on sex-role education which have been surveyed in this study lead to a conclusion that concerted effort to change the education, formal as well as informal should be provided in every aspect of social life. If the sex role education of the past has aimed at the "feminization"of girls which indoctrinate girls into a limited and fixed role of house wives, the new education in the future should be directed foward "humanization" of both sexes which opens the diversity of roles for both boys and girl on equal levels and provide future possibilities in accordance to their individual capabilities and interests.

• International Journal of Computer Science & Network Security
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• 제23권2호
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• pp.1-12
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• 2023

The article examines the axiological psycho-philosophical understanding of the phenomenon of money and its value role in modern society. The traditional and virtual context of the representation of the money phenomenon is considered.Following the ideas of G. Simmel, the authors consider money not only as a purely economic, but also a psycho-philosophical, cultural and social phenomenon. Money appears as a result of cultural development of the world and gradually forms a monetary culture as a space of economic and social interaction of people. Under the influence of the monetary culture of one or another historical period, the character of a person's economic activity, values and life orientations are formed. Modern money culture is often called financial civilization. Peculiarities of modern monetary culture are studied, its main features and problems are determined in the article. The problem of the peculiarities of the constructive and destructive attitude of the individual towards money is identified; a psycho-philosophical and cultural-identification typology of people is described, which is based on clinical observations and interpreted through the prism of psychoanalytic theory. The concept of money is highlighted from the standpoint of a social-psychological approach. The theoretical foundations of money's influence on the decision-making process and human behavior are also revealed.

• 영어영문학
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• 제55권4호
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• pp.641-659
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• 2009

Since Plath killed herself in 1963, the theme of death has become one of the central motifs and allusions in her work. The biographical emphasis continues to blur the boundary between the artistic world and the material world. While approaching Plath's work from the perspective of personal experience, the objective of this paper is not to suggest that we encounter Plath's personal voice and emotions directly in her work. Rather, I emphasize how Plath's work of mourning is substantiated in the act of writing. Plath protects herself from the unnamable or the existential void by writing poems. She shows the way in which art or writing enables the subject to confront traumatic memory. While the death drive propels Plath towards destruction, artistic formation serves to alleviate her psychic crisis. What I shall suggest in the paper is how works of art lead the melancholic subject to challenge traumatic events. Plath herself suggests the therapeutic power of language. Plath's hostility toward women as well as men situates her work nearer to the Kristevan psychoanalytic theory which examines depressive anxieties intrinsically linked to the loss of maternal objects. Kristeva's particular focus on the concept of "death-bearing mother" or the unnamable offers a fruitful reading of the representation of infantile fantasies, sexuality, anger, and ambivalence toward lost loved object which clearly dominates most of Plath's poems. Kristeva elaborates mourning and melancholia through the framework of signification and it is of especial relevance in deciphering the recurring death drive and melancholic rage in Plath's work. Melancholic subjects in Plath's work are characterized by an amorphous state, occupying a borderline state regulated by the death drive.

• 산업진흥연구
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• 제8권4호
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• pp.251-256
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• 2023

본 연구의 목적은 프로이드의 정신분석 이론을 바탕으로 꿈분석에 관련한 연구가 얼마나 이루어졌는가를 알아 보기 위함이고 꿈의 연구의 필요성과 꿈 연구에 대한 후속 연구를 제언하기 위함이다. 연구방법은 프로이드의 꿈분석에 관한 연구 2019년부터 현재 2023년까지 국내학술지를 중심으로 분석하였다. 그 중에서도 학술연구정보서비스(RISS)와 한국학술지인용색인(KCI)에서 키워드 분류절차를 거쳐 수집하여 정리하였다. 분류범주는 정신분석, 국내학술지, 꿈분석, 꿈해석, 꿈분석 연구동향, 꿈 연구동향 등으로 검색하였고 그 중에서도 특히, 정신분석, 꿈분석, 국내학술지, 연구동향을 중심으로 살펴보았다. 결론은 다음과 같이 도출되었다. 첫째, 국내학술지 내 꿈분석에 관한 연구동향 연구들은 많은 비중을 차지하고 있지는 않았다. 둘째, 꿈분석 키워드 중심 연구동향도 그 비율이 현저하게 낮았다. 셋째, 꿈분석의 활용과 빈도도 적었다. 넷째, 꿈분석을 토대로 한 한국형 검사도구들의 연구가 필요할 것으로 요구된다.

• 만화애니메이션 연구
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• 통권41호
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• pp.133-152
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• 2015

일부 예술가와 과학자의 물리적 현상과 그 표현형식에 대한 연구에서 시작된 애니메이션은 20세기후반에 들어 인식론과 이미지 생산 기술의 급속한 발달에 힘입어 기존의 미디어 기능을 통합, 재창조를 수행하며 대중문화콘텐츠 형성에 핵심적인 요소로 인식되어 왔다. 현대의 애니메이션은 작가의 예술 활동만큼이나 상업성과 흥행 여부도 강조되며 그 대상인 관객도 배제할 수 없다. 이것은 애니메이션이 예술적 의미에서 상업적 의미까지 그 범위가 확장되었음을 뜻한다. 관객은 애니메이션에서 단순히 '볼거리'와 '들을 거리' 만을 제공받고자 하는 것이 아니며 그이상의 간접적인 정신적 충족을 요구한다. 반면 연출자는 관객의 몰입을 이끌어내 자신이 의도한 신비화된 세계관으로 작품 안으로 유도하고자 한다. 여기서 관객과 연출자간의 충돌이 일어나며 연출자에게는 그 해결점으로 '소통에 대한 기교와 기술'이 요구된다. 어떻게 말할 것인가'로 축약되는 소통의 기술은 애니메이션 연출가가 관객에게 접근하는 표현 방법이며 관객의 심리적 면과 밀접한 관계가 있다. 관객은 연출자와 시점의 동일선상에 놓이지만 화면이라는 제한적 공간에서 재현되기 때문에 관객은 수용하는 입장이고 연출자는 제공하는 입장이기에 연출자에게 주도권이 부여되기 때문이다. 이러한 이유로 연출자는 관객의 심리적인 면에 주의를 기울일 필요가 있고 정신분석학의 이론에 따라 설명이 가능하다. 본고에서는 애니메이션이 "어떻게 관객과 연출자가 동일선상에 놓일 수 있는가?" 하는 논리 아래 관객의 심리현상중 하나인 '시각포획 현상'으로 일어나는 '선택적 주의집중'과 하위 개념인 '목표 지향적 선별기능'과 '자극에 의한 포착기능'을 심리학 이론의 배경으로 자료를 삼고자 한다. 또한 그에 따른 관객의 선택적 주의집중을 이끌어내는 유도장치들이 애니메이션 안에서 어떻게 적용되고 있는가를 고찰해보자 한다.

• 수면정신생리
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• 제14권1호
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• pp.33-41
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• 2007

목 적：기존의 정신분석 이론과 달리 꿈의 내용은 남녀의 신경 발달적 차이, 나이에 따른 변화, 환경의 변화 등에 따라 변화되는 것으로 알려져 있다. 이를 알아보기 위해 "가장 최근 꿈 보고서"를 수거, Hall/Van de Castle System을 사용하여 꿈 내용 분석을 실시하였다. 방 법：만 $12{\sim}14$세에 해당하는 중학생 $1{\sim}3$학년 2,673명(남자 1,544명, 여자 1,129명)의 가장 최근 꿈을 수집하였고, 이의 내용은 Hall/Van de Castle System을 사용하여서 분석되었고, SAS와 Dream SAT를 사용하여 통계처리하였다. 결 과：남학생과 여학생 간에는 남성/여성 비율(남학생/여학생；56%/35%), 친숙도 비율(57%/69%), 공격/우호비율(79%/65%), 적극적 우호성 비율(50%/33%), 물리적 공격 비율(90%/70%), 실내 장면 비율(40%/55%), 부정적 정서 비율(56%/68%), 몸통/해부 비율(51%/36%) 등에서 두드러진 차이를 나타내었다. 남성에서는 1학년과 2학년 간에 남성/여성 비율(65%/44%)에서 두드러진 차이를 보인 것을 비롯하여, 우호성, 물리적 공격 비율, 부정적 자기 비율 등에서 의미 있는 차이를 보여주었고, 여성에서도 1학년과 2학년 간에 우호성, 친숙도, 친구비율 등에서 의미 있는 차이를 보여주었으나, 남녀 모두 2학년과 3학년 간에는 거의 유사한 꿈 내용을 나타냈다. 또한, 남성의 경우 남성 등장인물에 대한 공격 지수가 2학년이 되면서 두드러지게 증가하였으며(1학년/2학년/3학년；0.48/1.04/0.98), 여성의 경우 남성 등장인물에 대한 우호지수가 2학년이 되면서 두드러지게 감소하였다(1학년/2학년/3학년；0.38/0.19/0.20). 결 론：$12{\sim}14$세에서 남녀 차는 뚜렷하여 거의 모든 항목에서 차이를 보였다. 남성은 주로 대인관계의 공격성과 통합성에 관련된 항목에서, 여성은 주로 환경이나 등장인물 비율에서 차이를 나타내었다. 이는 남성이 초기 청소년기에 여성에 비해 발달이 늦으며, 상대적으로 더 감정적인 대인 관계를 하는 것과 관련된 것으로 보이며, 여성은 주변의 실제 환경과 덜 활동적인 대인관계가 꿈에 반영되는 것으로 생각되었다. 같은 성별 내에서는 연령 간에 큰 차이를 보이지는 않았으나, $12{\sim}13$세 간에 주로 이성간의 상호작용에 대한 항목에서 의미 있는 차이를 보여주었다. 이는 성별과 관련된 차이 및 주변 환경, 대인 관계의 변화가 꿈 내용에 영향을 주고 있음을 의미한다. 추후 다른 나이 혹은 국가간의 꿈 분석 비교와 신경 인지적 연구를 통하여 꿈의 발달 과정이 파악될 것으로 생각된다.