• 아동학회지
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• 제22권3호
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• pp.211-227
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• 2001

Using literary and educational points of view, this study examined the prizewinning poems for children in the Annual Literary Contest sponsored by the Dongah-ilbo and the Chosun-ilbo between the 1970s and 2001. The average age of both male and female writers increased over time, 82% were college graduates, and 54% were educators. All of the poems referred to nature in some ways, either as the major theme(42%) or in passing reference to some aspect of nature(58%). Onomato-poetic words were used in 71% of the poems; similes and metaphors were expressed in 13% and 51%, respectively; 58% were written from a mediator's point of view; 59% were in the present tense; 78% of the space elements were fixed; and 98% were written in free verse. In conclusion, the poems for children of the Annual Literary Contest should be used in literary education with guidelines for the appreciation, creation, and criticism of poems for children.

• 아동학회지
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• 제17권2호
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• pp.79-105
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• 1996

The purpose of this study was to understand children's viewpoints on their fathers from a phenomenological perspective. Sixty nine elementary school children (2nd and 5th grade) were asked to write poems about their fathers. Through the poems, they described their feelings towards their fathers in their own words. Results indicated that the most prominent and popular description for the father was in terms of the provider of the family. Because of the excessive emphasis on the provider role, fathers are very busy and tired, and can not Participate actively in their children's daily life. As a result, many fathers are in an on-looker position in their homes, and their children are spoiled. On the other hand, children described their fathers as warm, kind- hearted, respectable and great images that gave everything to their children. They liked and sincerely appreciated these aspects of their fathers. Because of the gap between the ideal image of the father and the actual provider image of the father, children experience conflict and a psychological deficit of a father. We believe that this problem will be improved through the fathers' own awareness of their role which pays more attention to our children's wellbeing and a reform of the existing social system.

• 한국보육학회지
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• 제17권4호
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• pp.233-258
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• 2017

음악적 경험 중에서 감상활동은 다른 음악 활동에 선행되는 가장 기본적인 과정임에도 불구하고 교사의 인식 부족과 교수 방법의 어려움 때문에 소홀히 여겨지고 있다. 본 연구는 유아의 생각을 반영하여 통합적 음악 감상을 구성하고 유아들이 음악 감상에 흥미를 갖게 하며, 유아 스스로 음악적 개념이나 구조를 발견, 창작할 수 있도록 하였고, 연계활동으로 유아 자신의 생각과 느낌을 동시로 표현하였다. 만 3, 4세의 발달 특성상 개인별 동시 짓기의 어려움이 있어서 자신의 의견을 나누며, 또래들의 반응을 직접 관찰할 수 있는 소그룹 토의를 통한 동시 짓기로 접근 하였다. 현장에서 음악 감상과 동시 짓기 활동을 어려워하는 교사들에게 교수 방법을 제시하고, 그 효과를 분석하고자 하였다. 유아의 생각을 반영한 통합적 음악 감상을 통한 소그룹 동시 짓기를 한 결과 유아들은 초기에는 음악 감상을 위한 준비과정에 더 많은 비중을 두었으나, 프로그램을 진행하면서 음악적 개념을 발견하고, 음악 감상에 적극적이었다. 연계활동으로 동시를 지을 때 또래의 이야기를 들으며 창의적인 생각을 할 수 있는 자극이 되었고, 동시에 관심이 없었던 유아들도 참여도가 높아졌으며, 교사도 유아의 창의적인 단어에 흥미를 보였고, 유아들과 함께 창작의 기쁨을 느꼈다.

• 한국콘텐츠학회논문지
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• 제13권9호
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• pp.455-466
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• 2013

본 연구의 목적은 지능형 로봇 IrobiQ를 활용한 유아용 학교폭력 예방교육 프로그램 [모두 지킴이]를 개발하는 것이다. 개발 내용은 첫째, 현장에서 실제 발생될 수 있는 폭력 유형인 집단 따돌림(왕따), 성폭력 그리고 기본 인성교육이다. 둘째, 각 주제에 적합한 활동형태는 대집단, 개별, 소집단, 자유선택활동 및 학교와 부모의 연계를 목적으로 하는 부모교육이다. 셋째, 활동유형은 동시, 동화, 동요, 미술, 이야기 나누기 등이다. 넷째, 콘텐츠는 이미지, TTS(text to speech), 터치기능, 음량인식기능 및 녹음기능 등을 활용하여 제작하였다. 본 콘텐츠를 유아에게 적용하고 30명의 전문가들을 대상으로 시연하여 수용성 설문을 실시한 결과, 긍정 반응을 보였다. 본 연구의 결과는 로봇을 활용한 학교 폭력 예방 프로그램의 효과를 최적화하기 위한 기초 자료로서 상호 작용성을 보다 증진시킬 수 있는 추후 연구를 제안한다.

• 영어영문학
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• 제55권6호
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• pp.1035-1056
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• 2009

Korean adoptee narratives have proliferated over the last ten years as adopted Koreans have begun to represent their own experiences of violent dislocation, displacement and loss in various forms of literary and artistic works, including poems, autobiographical works, novels, documentaries and films. These narratives by Korean adoptees have intervened in the current diaspora discourse to question further the traditional categories of race, ethnicity, culture and nation by representing the unique experiences of the forced and involuntary migration of adopted Koreans. For a long time, the adoption discourse has been mostly constructed from the perspectives of adoptive parents. Therefore the voice of adoptees as well as that of the birth mothers have not been properly heard or represented in adoption discourse. According to Hosu Kim, the U. S. adoption discourse, feeling pressured to deal with the stigma of the commodification of children, changed from viewing the adoptees as children who had been rescued from poverty and abandonment to considering them as a gift from the birth mothers. With the emergence of the gift rhetoric in transnational adoption, the birth mothers erased from adoption discourse have begun to be acknowledged as one of the central characters in the adoption triad. If Korean adoptees are the "the ghostly children of Korean history," the birth mothers are their "ghostly doubles" who "bear the mark of a repressed national trauma." Somebody's Daughter represents the female experiences of becoming an adopted child and of being a birth mother. In particular, the novel makes a birth mother, the forgotten presence in adoptee narratives, into a central figure in the triangular relationship created by international adoption. The novel historicizes the experiences of a Korean adoptee growing up in America as well as those of a mother who had suffered silently from feelings of unbearable loss, guilt, grief and from unforgettable memories. In addition, narrating the birth mother's story is a way to give humanity back to these forgotten women in Korean adoption history. Revisiting the site of loss both for a mother and a daughter through the novel is an act of collective mourning. The narratives about and by Korean adoptees force Korean intellectuals to reflect seriously upon Korean society and its underlying ideology which prevents a woman from mothering her own baby, and to take an ethical and political stand on this current social and political issue.

• Child Studies in Asia-Pacific Contexts
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• 제6권1호
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• pp.31-46
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• 2016

This study explored types and characteristics of South Korean crossover picturebooks that are enjoyed across generations. Participants included three publishers, six critics, six illustrators and three picturebook researchers, and focused on 92 South Korean recommended picturebooks published from 1995 to 2014 as the research material for this study. The majority of Korean crossover picturebook type was story, followed by information and art. There were few wordless books. Common themes of the story picturebooks were contemplation, traditional culture, social changes (such as immigration and redevelopment), reminiscence, social relations, loss and death, family problems, and social incidents. Classic essays and novels were revised for picturebooks as were famous poems originally written for grown-ups. Informational books were about traditions in music, architecture, furniture and special occasions like wedding and ceremonies. The style of the drawings were precise and realistic. Some drawings were done by brush and Chinese ink on hanji (traditional Korean paper) or silk. Some books featured Korean calligraphy as well, enabling adult readers to also appreciate the beauty and delicacy of the books. Art books and wordless books were quite rare and exhibited a playful tone. Adults alone were not presumed to be the primary reading audience of the picture books. Implications were made for picturebook marketing in a society such as South Korea, where the elderly population is rapidly increasing. Various forms of art books and parodies were also welcome. One conclusion of the study was that more experimental and innovative works would be encouraging for the development of South Korean crossover picturebooks.

• 한국콘텐츠학회논문지
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• 제15권12호
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• pp.612-623
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• 2015

본 연구의 목적은 아동의 죽음 이해 반응을 그림책 읽기 활동을 통해 탐색하는 것이다. 이를 위하여 경기도 지역 만 9살 아동 참여자 4명이 한 참여자 가정에서 총 4회에 걸쳐 모임을 하고 그림책 읽기와 관련 활동을 수행하였고 그 과정이 탐색 되었다. 그 결과, 이야기에 대한 인지적 이해에 각자의 종교적 가정이 반영되었다. 만약 이야기가 자신들의 가정과 맞지 않은 경우, 그들은 다양한 이해 전략을 사용하였다. 또한 참여자 아동들은 그림책 이야기를 통해 죽음 관련 기억들을 상기하고 자신의 상실 경험과 사회적 사건에 그 이야기를 적용하였다. 나아가 아동들은 도서를 읽고 난 후 오히려 삶의 중요성을 인식하였다. 이는 죽음 관련 도서들이 참여자 아이들에게 삶을 향한 열정을 표현하도록 돕고 최선으로 자신의 삶을 살도록 돕는다는 것을 의미한다. 그림에도 독서하는 동안 전개된 죽음에 대한 이해를 세부적으로 반영하였으며, 첫 그림에 비하여 독서 후 두 번째 그림에서 삶의 기쁨이 더욱 밝은 색깔로서 자세히 표현되었다. 이 같은 삶을 향한 열정은 아동이 창작한 시어에도 동일하게 나타났다. 결론적으로, 죽음 관련 그림책 읽기는 죽음에 대한 이해를 전개하고 삶의 실제 경험을 반영하는 과정이며 아동에게 자신의 삶을 사랑하고 최선으로 살아가도록 독려하는 과정임이 드러났으며 이를 토대로 교육적 제안이 제시되었다.

• 한국학교수학회논문집
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• 제18권2호
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• pp.187-201
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• 2015

본 연구의 목적은 수학수업에 동시를 도입하여 과정중심 수학 동시 쓰기활동 프로그램을 개발하여 적용한 후 이 프로그램이 수학 학업성취도와 수학적 태도에 미치는 효과를 알아보는 데 있다. 본 연구를 위해 서울시 노원구의 Y초등학교 4, 5, 6학년 각각에 실험반과 비교반을 선정하여 128명의 학생들에게 개발한 프로그램을 2개월 동안 적용하였다. 개발한 과정중심 수학 동시 쓰기활동 프로그램은 아이디어 생성하기, 아이디어 선택 적용하기, 아이디어 정리하기, 작품화하기의 4단계로 구성하여 수업에 적용하였다. 사전 사후 검사는 통계프로그램인 I-Statistics을 이용하여 독립표본 t-검정과 종속표본 t-검정을 실시하였고, 수업에 대한 학생들의 생각이나 느낌을 좀 더 구체적으로 알아보기 위해 단원의 모든 차시 수업이 끝난 후 수업 반응에 대하여 설문지를 작성하도록 하여 분석하였다. 연구 결과 도형 영역에서의 과정중심 수학 동시 쓰기활동은 4학년과 5학년 학생들의 수학 학업성취도에 유의미한 차이가 나타나지 않았지만, 6학년에서는 유의미한 차이를 보였고, 모든 학년에서 수학적 태도 개선에 긍정적인 영향을 주었다. 후속연구로 수학 동시를 활용한 다양한 수업 자료의 개발과 효과적인 다양한 수학 수업을 위한 지속적인 연구가 필요함을 제안하였다.

• 인간식물환경학회지
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• 제23권2호
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• pp.211-220
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• 2020

The purpose of this study was to analyze the frequency and contents of horticultural activities in 696 individual activities listed in 11 teacher's guidebooks of Nuri Curriculum for 5-year-olds, and to find out the perceptions of horticultural activities in the formal curriculum. The target horticultural activities that were selected were those using natural objects like potted plants, water, wind, soil, stones, etc. as the topic or subject of activities, and those with different topics but are mentioning plants or natural objects as an example at least twice. The 150 selected horticultural activities were classified by life-based theme, activity type, activity domain, and medium. As a result of examining horticultural activities by life-based theme, there were 150 horticultural activities (21.55%): 40 in Spring, Summer, Autumn and Winter (5.75%), 34 in Animals, Plants, and Nature (4.89%), 22 in Environment and Life (3.16%), 19 in Our Country (2.73%), and nine in Our Neighborhood (1.29%), nine in Various Countries of the World (1.29%), four in Health and Safety (0.57%), four in Living tools (0.57%), four in Transportation (0.57%), three in Kindergarten and Friends (0.43%), two in Me and My Family (0.29%; χ²=130.427, p < .001). As a result of examining horticultural activities by activity type, there were 61 free choice activities (40.67%), 80 large and small group activities (53.33%), and nine outdoor play activities (6.00%), indicating that outdoor play was the fewest activity type (χ²=54.040, p < .001). The results of analyzing horticultural activities by activity domain showed that there were 25 in conversation (16.67%), 19 in science (12.50%), 14 in art (9.33%), 14 in cooking (9.33%), 10 in fairy tales (6.00%), nine in music (6.00%), eight in language (5.33%), eight in number operation (5.33%), eight in others (5.33%), six in children's plays (4.0%), six in games (4.0%), four in body and movement (2.67%), three in stacking (2.00%), three in roles (2.00%), three in rhythm (2.00%), two in children's poems (1.33%), two in field experience (1.33%) and one in outside play (0.67%; χ²=87.600, p < .001). As a result of examining the mediums used in the horticultural activities, 46 activities (30.67%) directly used plants as the mediums, 11 activities (7.33%) used soil such as stones, gravel, and earth as the mediums instead of plants, four activities (2.67%) used dry plants such as branches and dry leaves as the mediums, and 89 activities (59.33%) used videos, photos of plants, and pictures of plants as the mediums (χ²=121.307, p < .001).

• Child Health Nursing Research
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• 제5권3호
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• pp.292-304
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• 1999

The lengthened average span of human life by virtue of recent developments in medicine has caused the Population of elders to increase. The development of modern industrial society has transformed family structure from the large family system to that of a nuclear family. Due to the shift in family structure, the problem of support for the aged has surfaced as a nursing problem as well as a social problem. With regard to this problem, this study aims to investigate the adolescent's understanding of elders and aging. By identifying their understanding and classifying their attitude patterns, this study will help the nursing assessment of the support of elders in the family. This study employed Q-methodology and the research was conducted from December 1998 to May 1999. One method of the research included deep interviews with elders, those who are in their 50's. 40's or 30's. and the adolescent. 183 Q-Populations taken from literary works such as poems or novels were also formed as another method. Finally. 36 Q-cards were made after consultation with Professors of the nursing department. The subjects of the P- sample were 30 high sohoolboys/girls - who were in first, second, and third years. The result showed that 3 factors provided an explanation for 59.14% of the whole variables: the first factor, 41.37%; the second factor. 11.49%, and the third factor. 6.28%. These three factors were analyzed and categorized as three types. Twenty subjects out of the 30 were included in Type 1: Respecting Elders. The statements which showed the most positive consent were as follows: 'The declining age is a perfect time to prosper completing a worthy life' ; 'Getting old. one needs financial stability' and 'Elders wish the best for their children' The statements showing the most negative response were as follows: 'It is better to die than to live as an older person' ; 'Elders are insignificant' ; and 'Getting old is the worst unhappiness that tortures human.' Four subjects were included in Type 2. Resenting Elders. The statements which showed the most positive consent were as follows: 'Aging is a process of dying that nobody can escape from'. 'Elders should be concerned about his health and try to maintain their health' ; and 'When you set older. you regret about the life in the Past.' The statements showing the most negative response were as follows: 'When You get older. You should stand aloof greed and worldly things' 'When You got older, You become generous and gentle' ; and 'When You set he gets old. You change to become a comfortable and warm person.' Six out of 30 subject were included in Type 3 Caring Elders. The statements which showed the most positive consent were as follows: 'Elders should be concerned about his health and try to maintain their health' ; 'Elders wish the best for their children' ; and 'Elders deserve to be treated with filial respects.' The statements showing the most negative response were as follows 'Elders are insignificant' ; 'Elders have freedom and plenty of free time.' and 'Elders are alienated form and drove out of the society.' The above-mentioned results show that most adolescents in Korea recognize aging as the time of fruition and development: it is a time of benefiting and giving back to society. Aging can also be seen as a time of generosity and magnanimity and the time of respect and favorable treatment from society. despite the change of modern society and the ostensible transformation of a family system. Their recognition seems deeply rooted in the traditional confucian values and the dual family system which is Peculiar especially to the Korea - one which maintains both the superficial form of nuclear family and the substantial mode of the enlarged family system. In sum, many Korean adolescents attribute the meaning of the elderly and aging to the type of the respect with the elderly and the type of the elderly's caretaking.