• 셀메드
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• 제12권4호
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• pp.15.1-15.3
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• 2022

The purpose of this study is to examine the joy, anger, sorrow, and pleasure of Koreans in Arirang songs. Arirang is a representative song that strengthens the collective identity and social bond of Koreans. For Koreans who mainly eat rice, Arirang represents rice, life, and reason for its existence. Koreans have been singing Arirang together for a long time, overcoming pain, sadness, and hardships and consoling their minds and bodies. Arirang is a national music that is loved more and sung more often than the national anthem. The hill on the mountain is not a place to stay. The pass is a passing place. This gives us a lot of thought. We have various difficulties living in the world. The word Arirang means that Arirang is not one state. The end of joy, anger, sorrow, and pleasure is surely a joy. Arirang Pass (Arirang Gogae) is not a staying pass, but a crossing pass. Arirang, which contains joy, anger, sorrow, and pleasure, is a soul song and a consolation medicine for mental and physical health. We suggest that Arirang song compared to standard care may have beneficial effects on anxiety, hope, pain, and depression in patients.

• The Korean Journal of Pain
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• 제35권2호
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• pp.209-223
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• 2022

Background: The coronavirus disease 2019 (COVID-19) pandemic has caused significant changes. This study aimed to investigate the impact of COVID-19 on patients with chronic pain. Methods: Patients with chronic pain from 23 university hospitals in South Korea participated in this study. The anonymous survey questionnaire consisted of 25 questions regarding the following: demographic data, diagnosis, hospital visit frequency, exercise duration, time outside, sleep duration, weight change, nervousness and anxiety, depression, interest or pleasure, fatigue, daily life difficulties, and self-harm thoughts. Depression severity was evaluated using the Patient Health Questionnaire-9 (PHQ-9). Logistic regression analysis was used to investigate the relationship between increased pain and patient factors. Results: A total of 914 patients completed the survey, 35.9% of whom had decreased their number of visits to the hospital, mostly due to COVID-19. The pain level of 200 patients has worsened since the COVID-19 outbreak, which was more prominent in complex regional pain syndrome (CRPS). Noticeable post-COVID-19 changes such as exercise duration, time spent outside, sleep patterns, mood, and weight affected patients with chronic pain. Depression severity was more significant in patients with CRPS. The total PHQ-9 average score of patients with CRPS was 15.5, corresponding to major depressive orders. The patients' decreased exercise duration, decreased sleep duration, and increased depression were significantly associated with increased pain. Conclusions: COVID-19 has caused several changes in patients with chronic pain. During the pandemic, decreased exercise and sleep duration and increased depression were associated with patients' increasing pain.

• 복식
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• 제55권7호
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• pp.114-130
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• 2005

In postmodernism, the sublime that reaches ecstasy overcoming terror or pain is described as the most expressive phenomenon. The purpose of this study is to understand the sublime expressed in contemporary fashion. for this purpose, 1 investigated the theories of the sublime, categorized the definition and modes, then applied those categories for contemporary fashion. Documentary studies were conducted through aesthetic, design and fashion books and the demonstrative studies were processed by analyzing photos from fashion magazines. In the history of aesthetics, the sublime is explained as the ambivalent feeling mixed with pain and pleasure, terror and delight or negation and affirmation. In this study, the sublime could be defined as the aesthetic pleasure through the transcendence of the pain and terror and classified into 3 categories, the tragic, the initiative, and the deconstructive. The tragic sublime that includes the terrific, the disgusting and the religious character is expressed through the image of death or the physical torture, the satanic image or disgusting object and the ascetic image and religious sign or icons. The limitless sublime that includes the giant and the dynamic character is accomplished by consist of the elongation or the enlargement and the powerful authority. The deconsturctive sublime that includes the negative, the indeterminate and the complex character is associated with the deconstruction in style, the reversal of image and the destruction of the space of the body. Analysis on the sublime expressed in contemporary fashion may provide an excellent way for understanding human aesthetic consciousness in dress.

• 한국사회복지학
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• 제66권3호
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• pp.209-230
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• 2014

본 논문은 30대 부터 40대까지의 여성들 가운데 6세 이하의 자녀를 양육하는 시기와 부모/노부모를 동시에 돌봐야 하는 이중돌봄의 문제가 상당히 광범위하게 존재하고 있음을 보여주면서, 돌봄이 특정 시기의 특정 연령대에 분절적으로 일어나는 것이 아니라 생애주기의 어느 시점에도 발생할 수 있는 일상성에 주목하였다. 또한 돌봄은 부담으로서 뿐만 아니라 즐거움이나 보람을 동시에 주고 있으며, 돌봄제공자-돌봄대상자-돌봄보조자의 관계에 의하여 다양한 층위의 경험으로 분화될 수 있음을 드러내었다. 연구결과, 6세 이하 아동돌봄과 노인돌봄을 동시에 하는 이중돌봄 가구는 전체의 38%에 달했고, 향후 이중돌봄이 예상된다는 가구까지 합하면 54.9%에 이르러 이중돌봄이 상당히 보편적임을 보였다. 돌봄의 즐거움과 부담을 분석한 결과, 돌봄의 즐거움은 아동돌봄>부모돌봄>시부모돌봄 순이었으며 부담은 역순으로 나타났다. 그러나 돌봄제공자와 대상자간 관계는 돌봄 자체의 즐거움이나 부담에 영향을 미치는 주요한 요인으로 나타났다. 구체적으로 며느리-시부모간 돌봄도, 딸-부모간 돌봄도 그들이 맺어온 관계에 따라 돌봄경험이 달라지는 것으로 나타났다. 또한 딸이 부모를 돌볼 경우에 남성 배우자로부터의 무관심이 더 높고 도움이 수반되지 않아서 딸로서의 돌봄이 며느리로서의 돌봄의 경우보다 부담이 가중되기도 하였다. 결론에서는 이중돌봄의 어려움을 감소시킬 수 있는 사회적 지원방안과 정책이 제안되었다.

• 철학연구
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• 제144권
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• pp.371-398
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• 2017

아리스토텔레스가 그의 "수사학" II 2-11장에서 논하는 감정은 크게 두 부류로 나눌 수 있다. 하나는 이른바 원본감정이고 다른 하나는 그것의 맞은편에 위치한 대립감정이다. 그가 대립감정에 관심을 쏟는 까닭은 이를 테면 분노한 재판관을 그 반대의 상태로 돌려놓으면 (경우에 따라서는 그 역으로) 설득에 효과적일 것이기 때문이다. 문제는 "수사학" II 3장의 평온이 과연 감정이냐는 것이다. 왜냐하면 그것이 "니코마코스 윤리학"에서는 성격으로 틀 잡힌 상태 혹은 중용의 덕으로 다뤄지기 때문이다. 평온은 과연 감정인가. 감정이라면 그것은 성격의 상태로서의 평온과 어떻게 구별되는가. 또 그것은 그와 대립관계에 있는 분노와 어떤 식으로 대립하는가. 한마디로 말해서 평온이란 도대체 어떤 감정이냐는 것이다. 이 글이 내세우는 테제는 덕으로서의 평온이 분노불감성이라면 감정으로서의 평온은 자신의 가치를 인정받았다는 뿌듯함에서 상대방을 다정하게 대하는 감정적 태도라는 것이다. 이러한 결론에 이르기까지 논의는 대체로 다음의 순서로 진행된다. 첫째로, 감정의 본질적 구성부분이라 할 수 있는 고통과 쾌락의 수반 여부를 묻는다. 다음으로 아리스토텔레스가 감정을 다루는 일반적 도식-대상인물, 지향적 대상, 심적 상태-에 그것이 얼마나 잘 들어맞는지 살핀다. 끝으로 "니코마코스 윤리학"의 평온과 대비시켜 양자 간의 차이를 밝힘으로써 감정으로서의 평온을 뚜렷이 부각시킨다.

• 대한간호학회지
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• 제37권6호
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• pp.924-931
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• 2007

Purpose: The purpose of this study was to describe the essence of the experiences of patients in an ICU, and to understand them from the patients' point of view. Methods: Participants in this study were six patients in P hospital. Data collection consisted of in-depth interviews and an observation method done from January to April in 2005. The method was analysis using the phenomenological method proposed by Colaizzi(1978). Results: The themes were classified into eight theme clusters. The eight theme clusters were finally grouped into four categories, 'shock', 'pain', 'gratefulness' and 'pleasure of revival'. Conclusion: The ICU patients had negative experiences in physical mental critical situations, but also positive experiences in consolation and nurses and families' encouragement. Therefore, ICU nurses must support patients and their families to minimize the negative experiences and maximize the positive experiences.

• 감성과학
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• 제15권1호
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• pp.73-86
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• 2012

Consumers can have impression goals as well as defense goals. Those with impression goals could use social goals or opinions of others in a social context to determine their attitudes, and those with defense goals could maintain their existing attitudes and beliefs. Since people typically approach pleasure and avoid pain, there are two kinds of goal orientations depending on regulatory focus theory. Therefore, marketers could design advertisements for their products on the basis of two types of focus, promotion-focused and prevention-focused advertisements. This study aims to explore how consumers with different consumption goals evaluate an advertised product. The results of this study demonstrate that consumers with impression goals felt much more "right" about the product in a promotion-focused, rather than prevention-focused, advertisement, and those with defense goals, felt much more "right" about the product in a prevention-focused advertisement. Consumers with impression goals evaluated the product in the promotion-focused advertisement more favorably than in the prevention-focused advertisement, and those with defense goals evaluated the product in the prevention-focused advertisement more favorably.

• 복식
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• 제60권7호
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• pp.103-116
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• 2010

Recently, the art of the Latin America Culture is being actively introduced into our country. Many concepts in the fashion field contain Latin American culture and their influence is growing. This present study, based on a correct understanding of and research on Latin American culture, is an attempt to expand the expression of fashion design and explore the use of works of art in fashion. The case study is on Frida Kahlo (1907~1954), who was a Mexican woman painter who gives us some inspiration in contemporary fashion design. The scope of this case study investigates the Haute couture and the Pr$\hat{e}$t-$\grave{a}$-porter women's wear collections and photos from 1998 to 2009 which were greatly influenced by Frida Kahlo and analyzes through the formative elements of dress, color, form, pattern and material. Frida Kahlo was a painter whose composition of surrealism held the world of life and death, pain and pleasure, love and parting, thought and freedom, and tradition and modern, etc. As a design inspiration, her influence reaches into accessories, and hairstyles, as well as the Pr$\hat{e}$t-$\grave{a}$-porter. This current study for the correct understanding of the new culture and the introduction of art into the fashion design might be helpful in making fashion a work of art and in extending the expression of the fashion design concept which is based on commercial art.

• 한국언론정보학보
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• 제52권
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• pp.90-110
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• 2010

십대를 탈정치화된 문화소비자로 우려하거나 의식화된 정치 행위자로 찬미하는 기존의 거친 이분법에 문제제기하며, 이 연구는 십대 소녀.소년들의 정치 참여의 문화적 의미를 2008년 촛불광장을 중심으로 탐구한다. 말걸기와 듣기를 통한 성찰적 방법론으로서 심층인터뷰를 실시하여, 십대가 일상적으로 겪은 고통과 불안의 감정이 자아의 윤리로 성장하는 과정, 개인적인 가치와 신념이 또래집단 내에서 소통적 관계로 확장되고 집합화되는 방식, 그리고 세대/젠더적 감수성이 운동 세력 내부에서 차이들의 정치로 다층화되고 활성화되는 역동을 읽어내었다. 주변화된 타자로서 십대가 윤리적.소통적.정치적 주체로 ‘되어가는’ 과정으로 촛불운동을 이해함으로써, 촛불광장을 단지 일시적인 이벤트로 단편화하는 대신, 새로운 정치세대의 성장이라는 역사적 과정으로 맥락화할 것을 제안한다.

• 복식
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• 제61권7호
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• pp.35-50
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• 2011

In this study, repression of the body is defined as a restriction on natural developments or movements and a modification either temporarily or permanently of the human body in shape, color, texture and odor. In addition, it involves physical and (or) mental pain. Chinese foot-binding and the Western corset are extreme examples of female body's being repressed in the history of fashion. The analysis of this type of repression will be based on historical research and theoretical concepts such as Darwin's (1809-1882) survival condition, Freud's (1856-1939) renunciation of desire, Weil's (1909-1943) privilege, and Foucault's (1926-1984) L'Usage des Plaisirs(the use of pleasure). Chinese foot-binding symbolically represents ideal beauty, the distinction of an ethnic group, and a desire for improved social status in the struggle for political power. It also represents psychology and a esthetics of eroticism and fetishism that originate from a man's desire and his individual taste. Symbolically, the Western corset represents abundance and fecundity, obedience and devotion to religion, the sanctity of God and ideal beauty as defined by political power. It also represents psychology and aesthetics of eroticism and fetishism as man's desire and a fashion icon. In conclusion, Chinese foot-binding was pursuit of power in male ideology but Western corset was a power struggle between God and mankind.