• 한국철학논집
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• 제52호
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• pp.365-392
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• 2017

현대를 살아가는 우리에게 가장 본질적으로 당면한 과제는 실상 인간의 자질, 인성에 관한 문제이다. 이는 현 교육의 실상과 현행법을 보더라도 쉽게 알 수 있는 사실이다. '인성'에 대한 동양철학에서의 연구는 양명학의 입장에서 이루어져 왔으나, 사실 주자학에서 그 실제적인 교육원리를 찾아볼 수 있다. 이는 바로 육왕이 비판하는 주자의 '격물치지' 공부이다. 본 연구는 지(知)공부로 알려져 있는 격물치지가 인성교육에 있어 적용되는 실제적인 원리를 모색할 수 있음을 밝히고자 한다. 본 연구는 주자학의 수양공부특성인 존덕성(尊德性)과 도문학(道問學)의 관계를 고찰하고, 도문학의 주요 방법인 격물과 치지를 검토함으로써 주희공부의 특성을 살펴보도록 한다. 그리고는 격물과 치지의 과정과 원리를 통해 인성 교육적 요소와 교육현장에서 적용될 수 있는 원리를 탐색함으로써 이 시대에 적합한 인성 교육적 측면에서 격물치지 공부의 의의를 드러내고자 한다.

• 한국도서관정보학회지
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• 제45권2호
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• pp.139-157
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• 2014

국가기록원은 소장기록물의 저작권을 보호하기 위하여 현재 '소장기록물 저작권 운영지침'과 '열람실 운영규정'을 마련하여 운영 중이다. 그러나 국가기록원 '소장기록물 저작권 운영지침'과 '열람실 운영규정'은 저작권법의 준용 또는 국가기록원 내부의 저작권 관리 원칙만을 규정하고 있을 뿐 소장기록물에 대한 기록물 유형별 저작권 문제는 제시하지 못하고 있다. 이미 수집된 소장기록물의 이용 활성화를 위해서는 기록의 각 유형별 저작물의 판단 기준이나 원칙을 제시하여, 이용자들이 쉽게 저작권 문제에 접근할 수 있도록 별도의 상세한 세부지침이 마련되어야 하며, 향후 소장기록물 수집을 위해서도 저작재산권이나 저작인격권에 대한 세부사항을 규정할 필요가 있다. 본 연구는 이를 위한 사전분석이다. 향후 소장기록물과 관련된 저작권 측면의 활발한 논의와 운영 방안이 모색되어야 할 것이다.

• 한국지역지리학회지
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• 제22권1호
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• pp.49-63
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• 2016

자본주의 사회의 확립 이후 전 지구적 차원의 환경오염과 경제적 양극화 등 다양한 사회문제가 야기되고 있다. 이에 대한 대안으로 공유자원에 대한 논의가 증가하고 있는데, 공유자원 관리의 제도적 원리를 분석한 엘리너 오스트롬과 공동체 내부의 상호관계를 강조한 마리아 미즈가 대표적이다. 같은 맥락으로 이 논문에서는 과도한 자본주의 체제 안에서 야기되는 사회문제를 공유자원 관리체계를 통해 해결할 수 있음을 증명하고자 하며, 더 나아가 성공적으로 운영되는 공유자원제도의 원리를 파악함으로써 대량소비사회가 일으킬 자원부족시대의 대비방안을 살펴보고자 한다. 이를 위하여 제주해녀 공동체의 공유어장관리를 우수사례로 선정하여 원리를 분석하였으며, 질적 조사를 통한 추가적인 원리 추출 및 확대적용 방법을 모색하였다. 제주해녀 문화에 대한 본질적 이해 및 향후 보전전략에도 일부 긍정적인 영향을 줄 수 있을 것으로 기대한다.

• 한국생활과학회지
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• 제18권5호
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• pp.1047-1062
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• 2009

Nowadays, ethical consumers are increasing and they consider social values such as worker's human rights, environment and animal's welfare as key criteria in purchasing products. This study focused on the academic and practical research of ethical consumption, in which the needs and interests are now growing globally. This study addressed the concept, trend and practices of ethical consumption as well as seeking methods to support and promote ethical consumption. It examined the concept and types of ethical consumption from the perspective of the philosophy on ethical consumption. Ethical consumption was defined as a behavior that intended to improve the environment and the welfare of people and animals by purchasing products produced according to sound ethical principles and avoiding products that are made through the exploitation or the damage of people, animals and the environment. It also dealt with the practices of ethical consumption such as the fair trade movement, Clean Clothes Campaign, boycott, local food movement, animal's welfare movement. In conclusion, I suggested that consumers, companies, governments, and NGOs should make an effort to promote ethical consumption.

• 아동학회지
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• 제37권6호
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• pp.185-200
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• 2016

Objective: This study examined the code of ethics, which offers guidelines for early childhood teachers' ethical decisions and practices. Results and Conclusion: In the second section of this paper, the meaning of the code of ethics is reviewed. The issues of the code of ethics are also investigated to resolve moral and ethical dilemmas and to maintain high standards of professional conduct in early childhood care and education. In the third section of this paper, a comparison of the ethical codes in South Korea, Japan, the United Kingdom, and the United States is conducted. Based on the results raised in relation to the code of ethics principles and the results of comparing domestic and international ethics codes, the fourth section of this paper focuses on three topics in the current and future direction of the Korean code of ethics: (a) concreteness and clarity, (b) switching from the viewpoint of least harm to the viewpoint of maximum benefit, and (c) the range of benefits of the code of ethics. Then, including the existence of the last two codes of ethics, we discuss the direction of future difficulties currently associated with the situation in Korea.

• 여성건강간호학회지
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• 제16권4호
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• pp.419-423
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• 2010

Purpose: The concept of respect is rooted in the core value of human relations, and interpersonal relationships with others. The notion of respect in these relationships is entrenched in the broader context of the processes of relationships between professionals and clients in general, along with the philosophical and ethical foundations of respect. Although nursing principles and values, such as autonomy and dignity have built their foundation of care on the concept of respect, these concepts (ie. autonomy and dignity) are still different from respect. Respect within health professional-client relationships, indicates that respect is a fundamental concept within nursing, permeating a number of other concepts that provide purposeful nursing care within the process of nurse-client relationships and respect has been discussed as an ethical and moral concept of care that addresses the values of human dignity in the nursing discipline, however research examining the client s perspectives of respect as an ethical principle of care, especially within Canada s diverse population is non-existent. There is limited research from the client s perspective addressing challenges communicating the concept of respect in relationships between health professionals and clients, specifically research directed at immigrant or the vulnerable population.

• 복식
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• 제53권3호
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• pp.31-49
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• 2003

The Purpose of this research is to examine and contrast the cultural characteristics of the street fashion in new generations of Korea and Japan. We also intended to help clothing companies understand the current trend in this new generation. As the method for street fashion analysis. various literature, internet information and new media materials were utilized. Key observations obtained are as following First, they pursue a complex image. New generations seem to admix images from different areas to create a synthetic image, rather than adopting a single image; Second, practicality is an important factor. They Pursue a sense of their own unique trend: Third, distinction. The difference in society values between Koreans and Japanese is incorporated. The Korean new generation considers the traditional moral principles as important social values. In contrast the Japanese new generation is greatly influenced by the open sexuality culture ; Fourth. public ownership and sharing of the culture. There is a gradual deviation from a dominating unidirectional influence from one country on another. Now the two countries are influencing each other ; Fifth, sense. There are numerous fashion items and generalized total coordination. New generations express more active and creative fashion sense in those fashion items.

• 농촌지도와개발
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• 제3권2호
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• pp.273-284
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• 1996

This study aimed at measuring the rural people's level of value and morality, identifying its related variables, and drawing some implications for rural adult education. To measure their value and moral levels, 141 Yoncheon county adults were interviewed or asked to answer the questionnaires based on the Braithwaite and Law's(value) and Rest's(morality) instruments. The data were analyzed mainly by ANOVA, Chi square test and Pearson product-moment correlation. The major findings were: (1) The rural people mainly remained in vital feeling value(fourth) level out of five levels(religious holiness, spiritual, mind, vital feeling and sensible feeling value in order), (2) They remained in harmonious interpersonal expectations stage(fourth mortality level) out of six stage(universal ethical principles, social contract, social conscience maintenance, harmonious interpersonal expectation, instrumental purpose, and punishment/obedience in order), (3) Religion, the number of participation in adult education, and the length of such participation were three variables related to the level of value, and age, schooling years, and the number of family wane three variable related to their morality level, and (4) The relationship between value and morality levels was not significantly identified. Rural adult education needs to be more strengthened for improving their spiritual quality of life.

• 가정과삶의질연구
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• 제17권3호
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• pp.229-240
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• 1999

The purpose of this study is to find out the essence and the meaning of conventional filial piety and its education to be a help to build up a moral society. Consequently the main point of this study is grafting our filial piety to industrial society and reviewing our conventional filial piety at the present time and what is the role of education. The traditional thought of our people is based on the filial piety and it is based on the basic love in humanity that is is rooted in the principle of benevolence. We should realize the most important practical principles of reverent affection. Our traditional filial piety has been handed down along with long history. though it has been a little chaned to meet the needs of the times. We should not forget that the fundamental thought of filial piety has never changed. The education for filial piety in modern society should be taken charge of by family society and school and be helped each other So the filial piety thought as tradition l ethics has to be adjusted to the modern sense. We should make a considerable point of the filial piety education for value which will bring about the recovery of humanity.

• 영어영문학
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• 제64권2호
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• pp.151-170
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• 2018

This paper examines the relationship and ideas of Hannah Arendt and Philip Roth including how they met, their correspondence and intellectual parallels, particularly in their shared criticism of Jewish ideals and culture in Europe and North America. It analyzes similarities in their careers and texts, especially between Eichmann in Jerusalem and Operation Shylock, as well as The Ghost Writer, while measuring their reception as social commentators and writers. Kafka was an important figure for both writers, Arendt's earliest writing engaged with the significance of Kafka in understanding and criticizing twentieth century political and cultural values in Europe. For Roth, Kafka offered a similar critique of moral principles he found corroded in North American Jewish life. Arendt connected with other writers, notably Isak Dinesen, W. H. Auden, Randall Jarrell and William Styron who further linked the two: he knew both Arendt and Roth and cited, incorrectly, a work by Arendt as the source for the key incident in his 1979 novel Sophie's Choice. He claimed it was Eichmann in Jerusalem; it was Arendt's The Origins of Totalitarianism. Arendt's reaction to Roth's fiction, however, remains a mystery: she died in 1975, before Roth began to seriously and consistently engage with Holocaust issues in works like The Ghost Writer (1979) and Operation Shylock (1993). Yet even in death they are joined. Their graves are only steps apart at the Bard College Cemetery in Annandale-on-Hudson, New York.