• 보건행정학회지
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• 제10권1호
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• pp.31-56
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• 2000

A purpose of this study is to study on Rene Descartes's mind-body theory in medical aspect. Though Rene Descartes was not so much a doctor as a philosopher, he had health and medical science at heart. When he came into the world in 1596, he was in poor health. Therefore, he suffered from his bad health. Descartes's ideas absolutely colored Western thought for three hundred years, especially, his mind-body theory, mechanistic life-view, and reductionism had important effect on medical study and science of public health. As a rule, we know that his mind-body theory was applicable to mind-body dualism, and his mind-body dualism was connected with biomedical model of medicine. But by this study, his mind-body theory was not only mind-body dualism but also mind-body monoism. And he asserted mind-body interaction too. In other words, he advocated mind-body dualism in scientific aspect, but he knew mind-body monoism from his experence. He confessed this fact to Princess Elizabeth of Bohemia, he wrote mind-body interaction in $\boxDr$Discours de la methode$\boxUl$, $\boxDr$Meditationes de prima philosophia$\boxUl$, and $\boxDr$Traite des passions de 1'ame$\boxUl$ etc. However, only mind-body dualism of his mind-body theories was written in our medical text book, morever mental realm was excluded from the persuit of learning Descartes advocated a mechanistic world-view and mechanistic life-view, he regarded human body as a machine part. And a paticent corresponds to a troubled machine, a doctor deserves a repairman. But this point of view made holistic understanding of man impossible. Descartes divide the whole into basic building blocks, we named the approach Reductionism. Reductionism led to ontological concept in medical science, bacteriology established 'specific cause-specific disease-specific therapy'. We examined medical influence of Descartes's thought, we need to draw out a philosophic basis of medical science and science of public health by a close study of his records.

• 대한한의학원전학회지
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• 제21권1호
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• pp.257-283
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• 2008

Western Medicine had been taking the occurrence of a disease as a physical matter and had tried to step forward from this angle till the late twentieth. But lately for about 20 years, a lot of researchers have started to understand the disease and human function as those in holistic system They supposed that the human function was the result of the interactions in 'Mind-Brain-Body' system and tried to explain and prove about the theory at the molecular level. The name of this new field of human science is 'Mind-Body Medicine' and in the center stand the 'Psychoneuroendoimmunology. Traditional Korean Medicine of which the core system was formed 2500 years ago, explains the complex interaction between mind and body with the theory of 'Mind-Brain-Body' system. To research on the correlation between mind and body, we tried to explain from the viewpoint of medical classic about the philosophical background, relations among mind, five viscera, and body, interaction between mind and body.

• 철학연구
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• 제146권
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• pp.219-243
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• 2018

"논어"란 학문에 뜻을 세우고, 끊임없는 노력으로 불혹(不惑) 지천명(知天命) 이순(耳順)의 단계를 거쳐 마침내 존재와 당위가 일치하는 경지에 도달했던 공자의 언행을 기록한 책이다. 공자는 학문을 좋아하며, 인을(仁) 실천하는 군자(君子)를 양성하려고 하였던 바, 지금까지 선행 연구들은 "논어"에 나타난 여러 덕목들과 이상적 인간상에 대해 주로 연구하였다. 그런데 이러한 다양한 덕목들과 인간상은 구체적 개별적 심신(心身)를 지닌 자아에 의해 구현 정립된다. 그러나 현재까지 연구를 보면, "논어"의 심신(心身)와 연관된 용어들에 대한 체계적인 종합적 고찰은 많지 않았다. 바로 이 점에서 이 논문은 "논어"에서 심신과 직접 연관된 용어인 심(心) 성(性) 정(情) 지(志) 의(意), 그리고 신(身) 기(己) 궁(躬) 기(氣) 등이 출현한 구절을 살피면서 그 의미를 고찰하였다. 여기서 우리는 주로 고주(古注)와 주자(朱子)의 주석을 먼저 살피면서, 그에 대한 보완적 비판적 주석을 제시한 다산의 주석을 살펴보았다. "논어"에 나타난 심신(心身)관련 용어들은 아직 체계적으로 정의 분류되어 제시되지 않고 단지 맹아적 소재를 제공해 주고 있을 뿐이다. 그래서 공자의 후학들은 "논어"의 언명을 기본 바탕으로 다양한 입론과 해석을 시도하였다. 그렇지만 그 용어들은 심신수양을 통한 도덕의 실현에 기여하는 인간을 양성하기 위하여 시설된 언명이라는 것을 확인할 수 있다. 성리학을 집대성한 대표적인 "논어" 주석가인 주자(朱子)는 심신(心身) 및 보편 덕(인(仁)) 실현과 연관된 용어를 주석함에 있어 상호 모순 대립하는 천리(天理) 인욕(人欲)의 개념으로 주로 설명하였다. 이에 대해 다산(茶山)은 우리의 몸 혹은 형기(形氣)에서 유래하는 욕망은 결코 절멸(絶滅)될 수 없다는 점에서 주로 "존천리거인욕(存天理去人欲)"의 방법이 아니라, 도심(道心)의 주재(主宰)와 인심(人心)의 청명(聽命)이라는 관계로 주석했다.

• 한국한의학연구원논문집
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• 제15권1호
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• pp.23-29
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• 2009

The value of Dongeuibogam has been officially acknowledged as a Memory of the World. However, we should not overlook the forward-looking value of Dongeuibogam in addition to its backward-looking value. For the past 200 years, Western medicine has attained great achievements in therapeutic medicine based on Descartes' mind-body dualism, which focuses on the body as a separate entity from the mind. Recently, Western medicine modified its previously one-sided track into a new orientation towards holistic mind-body medicine in recognition of the two as an organic whole. At this point in time, it is essential to draw attention to the forward-looking value of Dongeuibogam, which pioneered mind-body medicine based on the medicinal philosophy of Jing Qi Shen more than 400 years ago.

• 한국전자통신학회논문지
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• 제11권6호
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• pp.645-652
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• 2016

본 논문은 몸과 마음으로 표시할 수 있는 기본적인 몸과 마음의 방정식을 로미오와 줄리엣에 기반한 사랑 모델을 적용하고 외력은 인가한 상태에서 심신일여의 체육사상의 타당성을 검증하기 위하여 몸과 마음이 하나인 심신일원론과 몸과 마음이 나누어지는 심신이원론의 비선형 거동에 대하여 시계열과 위상 공간으로 나타내고, 이들 사이의 차이점을 확인한다.

• Korean Journal of Acupuncture
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• 제28권4호
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• pp.177-198
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• 2011

Objectives : The purpose of this study is to examine the theory of mind and body practice in Dan-Jeon-Ju-Seon from the point of views of Taoism, Buddhism, and Oriental medicine. Methods : An ideological background and development of Dan-Jeon-Ju-Seon was first examined. Then, the definition of, other descriptions of, and various locations of, Dan-Jeon were investigated. In addition, the theory of Qi movement of Shui Sheng Huo Jiang (ascent of water Chi and descent of fire Chi) in Dan-Jeon-Ju-Seon was taken into consideration from perspectives on the thought of Taoist Nei Dan (internal alchemy) and Oriental medicine. Finally, the characteristics of mind and body practice in Dan-Jeon-Ju-Seon. Results & Conclusions : Dan-Jeon in Dan-Jeon-Ju-Seon consists of three parts, upper, middle, and lower Dan-Jeon, which is related to Jing (sperm, essence) Qi (breath, eneregy) Shen (spirit, intellect) of our body. Jing Qi Shen is a crucial part in our mind and body, mind and body are connected by energy, and the energy flow is possible by ascent of water Chi and descent of fire Chi. Ultimately, Dan-Jeon-Ju-Seon is a method of practice to keep one's mind and body healthy, and its purpose is to do timeless meditation in our daily lives regardless of time and place.

• 동의신경정신과학회지
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• 제13권2호
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• pp.11-19
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• 2002

Objectives : This study aimed investigation of mutual relation to a psychosomatic disorder and Sasang Constitutinal Medicine. Results : 1. A view of the body and mind, Sasang Constitutinal Medicine is similar to Mind-Body Medicine that a thought of the mind is the central idea. But a viewpoint of the mind to Sasang Constitutinal Medicine is based on Confucianism idea 2. The Nature and Emotion(性情)-a symbol of Happiness, Anger, Sorrow joy(喜怒哀樂) show a characteristic of man relate to an attack of a disease also take a disease itself. But Mind-Body Medicine recognize an attack of a disease caused only by the mind. 3. Sasang Constitutinal Medicine emphasize the care of health by respective The Nature and Emotion(性情) to the treatment and prevention of disease and drug therapy is an assistant. This is similar to an important meaning at psycho therapy-suggestive therapy, autogenic training, relaxation training etc in Mind-Body Medicine. Conclusions : Therefore, Sasang Constitutinal Medicine's clinical use in aspect of psychiatry, must to study human nature regard to korean traditional thought-Confucianism idea

• 한국컴퓨터정보학회논문지
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• 제22권4호
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• pp.99-105
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• 2017

Plato and Aristotle examined what the true spirit of physical education is and what kind of relationship it is, from the perspective of dividing into two parts of the body and mind. And the relationship between human body and mind, knowledge and behavior. Plato and Aristotle examined the harmonious combination of body and mind and what is the desirable relationship setting. In Plato's soul and body in philosophical centered ideological aspect, human education center emphasizes poetry education, but physical education is recognized as essential education for human education. Plato's body contour emphasizes the harmony of soul and body, not the superiority of the body to the mind. In Plato's education room, physical education should be preceded and then mental education should be done. I thought that there could be no independent souls without bodies. It is not an independent entity but a unified entity. Because there is a body, there is a soul. There is a soul, so a body exists. Aristotle thought that the body was more important than Plato, and that the body should be preceded by the soul.

• 동양고전연구
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• 제32호
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• pp.215-244
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• 2008

이 논문은 현대 영미철학에서 주도적인 위치에 있는 '물리주의적 존재론'과 그 귀결로서의 '물리주의적 심리철학'을 메타이론적인 측면에서 비판하고, 그 대안을 모색하는 단초를 유가철학에서 찾을 것을 제안하는 것을 목표로 하고 있다. 여기서 필자는 과학주의적인 태도로 정식화된 물리주의와, 물리주의 심리철학 중 가장 온건한 입장인 심신수반이론, 그리고 가장 강력한 물리주의 심리철학인 제거주의를 논의하고 그것을 비판하였다. 우선 필자는 모든 이론체계의 구축에 동원된 언어재료는 편의 위주로 채택된 가정체이기 때문에 과학의 체계는 실재의 모사나 반영이라기보다는 '세계 해석의 전체적 체계'에 지나지 않는다는 현대 과학철학자들의 논의를 배경으로 하여 '물리주의(物理主義)' 또한 그 자체 자명한 분석적 진리가 아니라, 근현대 과학적 세계관에 배경을 두고 형성된 역사-상대적인 것에 지나지 않으며, 따라서 '물리적인 것' 또한 역사상대적인 물리주의의 요청에 따라 가정된 신화(神話)에 불과하다고 주장하였다. 그리고 최소 물리주의를 표방하고 있는 '심신 수반이론'은 그 자체 내에 수많은 상반되는 입장(이원론, 창발론, 속성이원론 등)을 포괄하기 때문에 심신 문제의 해결책은 될 수 없다는 주장을 살펴보았다. 이어 최대 물리주의로서 제거주의(除去主義)는 잘못된 전제에 토대를 두고 '심적인 것'을 완전히 해소-제거시키고자 하는 입장으로 건전한 상식에 너무나도 상반된다고 주장하였다. '물리주의' 및 '물리주의적 심리철학'은 인간과 동물의 차이를 뇌의 능력차이일 뿐이라고 주장하고 있다. 그리고 결론으로서 필자는 물리주의와 물리주의적 심리철학은 의미를 구성하는 우리의 '마음'의 문제를 남겨 두고 있거나 혹은 간과하고 있는 바, 이러한 마음의 문제는 유가(儒家)의 심성론(心性論)이 풍부한 소재를 제공해 주고 있다고 제안하였다.

• International Journal of Fuzzy Logic and Intelligent Systems
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• 제14권2호
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• pp.91-97
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• 2014

Chaotic dynamics is an active research area in fields such as biology, physics, sociology, psychology, physiology, and engineering. Interest in chaos is also expanding to the social sciences, such as politics, economics, and societal events prediction. Most people pursue happiness, both spiritual and physical in many cases. However, happiness is not easy to define, because people differ in how they perceive it. Happiness can exist in mind and body. Therefore, we need to be happy in both simultaneously to achieve optimal happiness. To do this, we need to synchronize mind and body. In this paper, we propose a chaotic synchronization method in a mathematical model of happiness organized by a second-order ordinary differential equation with external force. This proposed mathematical happiness equation is similar to Duffing's equation, because it is derived from that equation. We introduce synchronization method from our mathematical happiness model by using the derived Duffing equation. To achieve chaotic synchronization between the human mind and body, we apply an idea of mind/body unity originating in Oriental philosophy. Of many chaotic synchronization methods, we use only coupled synchronization, because this method is closest to representing mind/body unity. Typically, coupled synchronization can be applied only to non-autonomous systems, such as a modified Duffing system. We represent the result of synchronization using a differential time series mind/body model.