• 동의신경정신과학회지
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• 제24권1호
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• pp.109-122
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• 2013

Objectives : To research the needed Buddhistic ethical beliefs and psychotherapy from representative medical records of oriental medicine. Methods : The baseline data this research used is Myeong-Ui-Lyu-An, Sok-Myeong-Ui-Lyu-An, Ui-Bu-Jeol-Lok and from the variety of medical records; we extracted 22 medical records that refer to Buddhist thoughts. The sequence of medical records is determined by analyzing the contents of all medical records and grouping them by their categories. Results : The representative ethical mind that a doctor needs is the 'mercy thought' from Buddhism. This way, the doctor has 'pity' on patients and expects no reward for what he had done. 'Spells and religious beliefs developed into medical treatment procedures by Buddhism and oriental medicine psychotherapy. Using the belief that everything is made of the mind, which is the point of the 'Hwa-Eum' theory and the realization that the psychotic factors have a big role in the occurrence and progress of sicknesses, we emphasized supportive psychotherapy or more specifically, the suggestive therapy. 'Anguish' is an important point in the occurrence and progress of illnesses. To solve this, we used 'Zen family's 'Zen self-discipline' and ascetic life from Buddhism. According to Buddhism, a human's metal conflict and love or malingering from obsession is the cause of all mind illnesses. To heal these, a doctor must have an insight of the patient's mind more than the symptoms. Conclusions : Buddhistic thoughts suggested clearly the mentality necessary for oriental medical psychotherapist and medical ethics for a doctor.

• 한국철학논집
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• 제29호
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• pp.55-88
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• 2010

다산(茶山) 정약용(丁若鏞)은 '맹자(孔孟)의 전통을 복원하겠다'는 취지 아래 성리학(性理學)의 해체를 감행하였다. 다산은 태극(太極)과 이(理)의 위상도 격하하고, 성즉리(性卽理)라는 명제도 부정하였다. 다산은 성(性)은 '마음의 기호(嗜好)'일 뿐이라고 주장하고, 따라서 인간의 본체는 '성(性)'이 아니라 '마음'이라고 주장하였다. 사람의 마음은 선(善)도 행할 수 있고 악(惡)도 행할 수 있는 자주적 존재이거니와, 다산은 상제(上帝)에 대한 신앙을 복원시킴으로써 마음을 선(善)으로 유도하고자 했던 것이다. 그러나 성리학(性理學)의 주요 개념이나 명제들 역시 충분한 경전적 근거를 지니고 있는 것이었다. 또 다산의 주요 개념이나 명제들이 반드시 고경(古經)의 원의와 부합하는 것이라고 단정할 수 있는 것도 아니었다. 게다가 다산의 성기호설(性嗜好說)은 중대한 모순과 하자를 지니고 있었다. 이렇게 본다면, 다산학이 성리학을 초극(超克)한 것이라고는 볼 수 없겠다.

• 한국치위생학회지
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• 제8권3호
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• pp.85-98
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• 2008

This study is to enforce to ready basic data of effective dental education program and no smoking and no drinking program for high school students who do smoking and drinking, executed investigation by own recording way using smoking and questionnaire consisted of actual conditions and caries prevention awareness and dental health knowledge degree of drinking to some man high school. Analyzes result that total 487 people respond in SPSS WIN 13.0 programs and got following sequence. Result of this study is as following. 1. Mans high school students had more students who do not than a drinking student and main current received most soju. Third-year student appeared by thing which receive a lot of soju than 1 or 2 class student but different other difference was not seen by class. 2. Mans high school students had more students who do not than a smoking student and a student who smoke more than 3 years was the most. I can know was old since third-year student smokes than 1 or 2 class student. 3. It was not difference that keep in mind by drinking, smoking availability although there were many students who recognize that all of the on-time dental medical examination, sugar intake limitation, fluorine inclusion toothpaste, teeth fluorine application are seldom effective on caries prevention. 4. Recognized that right brushing is effective relatively on caries prevention. I was shown difference that recognized that righter brushing is effective on bad tooth courtesy call than a student who a student who do not smoke does, and keeps in mind according to smoking availability ($x^2$=6.78, p<0.05). 5. I knew best about question of 'A caries may not treat if is painless' among that question ask knowledge for a caries, and appeared by thing which do not know best about question of 'Know that method that supply fluorine in water'. 6. A student who do not drink general dental know-how for a caries was high knowledge degree for a caries than a drunk student but it was no difference that keep in mind by drinking availability. Also, a student who do not smoke by smoking availability was high knowledge degree for a caries than a done student but difference that keep in mind statistically was not seen. 7. It was no difference that keep in mind by drinking availability, but a student who do not smoke by smoking availability was high relation knowledge degree with food and a caries than a smoked student, and I was shown difference that keep in mind according to smoking availability(t=-2.03, p<0.05). 8. Awareness and synthetic estimation degree of knowledge degree a student who do not smoke than a smoked student mouth knowledge degree high, and I was shown difference that keep in mind according to smoking availability(t=-2.03, p<0.05). When see as result such as singularity, family, school, all social institutions may have to help by national business coming and try so that can become national business based on special know-how for development of effective and epoch-making education program as quickly as possible.

• 인지과학
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• 제25권4호
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• pp.343-384
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• 2014

마음의 문제를 해명하기 위해 오늘날 인지과학은 과거의 컴퓨터 모델이나 신경망 모델이라는 좁은 틀에서 벗어나 뇌와 상호작용하는 신체와 상호작용하는 환경이라는 넓은 틀로 시야를 확대하고 있다. 그 결과로 등장한 <확장된 마음>이나 <체화된 마음> 혹은 <발제적 마음>의 이론들은 마음에서 환경으로 나아가는 길을 개척하는 데에 주력한 반면, 마음과 환경의 상호작용의 복잡한 과정 자체를 해명하는 데까지는 이르지 못하고 있다. 이런 문제는 1960~70년대에 마음의 문제를 뇌와 신체와 환경 간의 상호작용이라는 관점에서 선구적으로 해명하려 했던 깁슨과 마투라나와 바렐라에게로까지 거슬러 올라갈 수 있다. 깁슨이 환경이 제공하는 어포던스에 방점을 찍었다면, 마투라나와 바렐라는 생명체의 자기생산의 자율성에 방점을 찍었기 때문이다. 그러나 환경이 제공하는 어포던스에는 불변적 요소가 존재하고 생명체 역시 고유한 자율성을 가지면서, 어포던스의 가변적 요소와 환경에 대해 열려 있는 생명체가 함께 구조적 짝패를 이룬다고 보는 것이 타당하다. 이럴 경우 깁슨과 마투라나와 바렐라의 대립점은 해소될 것이다. 이 글에서 필자는 벤야민의 미메시스 이론이 양자를 매개해주는 역할을 할 수 있다고 제안하려 한다. 벤야민의 미메시스 개념에는 어포던스적 요소들을 체화함과 동시에 환경에 새로운 어포던스를 발제하는 측면이 함께 어우려져 하나의 성좌를 만들어내는 과정이 포함되어 있기 때문에, 깁슨의 어포던스 개념과 마투라나와 바렐라의 체화와 발제 개념은 벤야민의 미메시스 개념을 매개로 할 경우 원활하게 연결되어 순환할 수 있다.

• 디자인학연구
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• 제17권4호
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• pp.169-176
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• 2004

최근 우리나라의 ‘웰빙’ 현상이 상품화된 웰빙의 유사 이데올로기라는 점에서는 논의의 여지가 없다. 그럼에도 불구하고, 웰빙철학의 기저에서 낚아 올릴 수 있는 한국 디자인의 문화적 컨텐츠로서의 잠재적 가치마저 간과할 필요는 없을 것이다. ‘행복’과 ‘안녕’이라는 사전적 의미를 넘어 웰빙은 마음의 평안과 정신적 풍요로움을 지향함으로써 ‘심신일원론’적 라이프 스타일을 옹호하고 있다. 소비주의에 편승한 유행으로서의 웰빙의 상품미학을 한국의 문화적 정체성을 보유한 대안 담론으로 승화시켜 우리나라 디자인 컨텐츠의 고유모델로 자리매김하기 위해서는 웰빙이라는 보편적 기호가 담지하고 있는 양질의 문화적 가치에 대한 발굴이 요청된다. ‘자연의 도’를 따르는 생활태도와 다름 아닌 웰빙은 동아시아의 탈-이원론적 사유방식의 전형인 것이다. 동아시아의 일원론적 사상과 조형의식 속에 이미 자리하고 있는 웰빙의 흔적을 역으로 추적함으로써 작금의 웰빙 현상과 심신일원론을 연결하는 계보를 좁게는 한국, 넓게는 동아시아의 문화적 전통 속에서 발견할 수 있다. 몸과 마음이 본디 둘이 아니라 하나라는 동아시아의 일원론적 사유체계를 서구로부터 수입된 웰빙 현상의 이론적 모태로 삼을 경우, 한국의 디자인 담론이 탈-식민화 되는 단초가 마련될 전망이다. 서구 중심의 이원론적 패러다임에 대한 반성을 토대로 새로운 가치를 모색해야 하는 성찰적 근대화의 시대에 일원론적 인식에 기반하는 웰빙이 국내외 디자인계에 던져줄 잠재적 의미성에 기대를 걸어볼 일이다.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2000년도 학술발표대회논문집
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• pp.115-122
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• 2000

This study was inverstigated on that a street view is the important point of the town planning. Until now, the street view has formed with senseless and coarse town planning because of lack of understanding of the street view during the urbanization in the same way and total lack of a consistent plan. On the sight of having a critical mind about the street view, this study was performed to present the analyses of the current problems of the street formation as the vivid directions of development for the future city view of the visual quality and the development of comfort.

• 한국주거학회논문집
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• 제12권3호
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• pp.117-124
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• 2001

This study was inverstgated on that a street view is the important point of the town planning. Until now, the street view has formed with senseless and coarse town planning because of lack of understanding of the street view during the urbanization in the same way and total lack of a consistent plan. On the sight of having a critical mind about the street view, this study was performed to present the analyses of the current problems of the street formation as the vivid directions of development for the future city view of the visual quality and the development of comfort.

• 한국도서관정보학회지
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• 제28권
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• pp.479-503
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• 1998

This paper examines the effects of the Internet on the librarianship and how the changing roles of libraries and librarians are reshaping the way they serve the users in the information age. Each area of operations and services in a so-called Digital/Electronic Library, which is a phenomenon occurring now not sometime later in the future, is reviewed. The importance of keeping in mind the library' main mission of providing a service, i.e. access to information, is stressed as the pivotal point of librarianship in this global society influenced by the presence of the Internet.

• 한국수학교육학회지시리즈A:수학교육
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• 제39권1호
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• pp.1-9
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• 2000

Now, mathematics textbook is being developed in accordance with the 7th educational curriculum. It is expected that qualified textbook reflecting 'differentiated education' concept be developed and published. But there are still many limitations of textbook authorization system to develop 'such' textbook. Many authors of textbook have difficulty in developing creative and qualified textbooks in their own way. In this paper, we deal with what the authors should keep in mind and could reflect related on textbook authorization system in developing textbook. For this purpose, focusing on new 'content principle' of mathematics textbook authorization, the paper presented its educational background.

• 한국수학교육학회지시리즈A:수학교육
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• 제42권3호
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• pp.337-352
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• 2003

In this paper, we have studied the ways to enhance students' interest in infant math education. Firstly, we explain to the students the relation between the infant math skills and the college math contents. Next, the students practiced the subject about the infant education and the infant math education in real environment. Finally, the results of the practice are analyzed. From this study, we could find that the students got good experiences in infant math education activities and had the chance to change their mind in affirmative way for the infant math education and mathematics itself through performing given projects and investigations.