• 한국사회복지학
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• 제61권2호
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• pp.5-32
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• 2009

본 연구는 결혼이주여성의 문화적응스트레스에 대한 자아존중감과 한국어 능력의 영향을 파악하고자 280명의 베트남, 필리핀, 중국 출신 결혼이주여성을 대상으로 설문조사를 실시하였다. 자아존중감이 높을수록, 또 한국어 능력이 높을수록, 문화적응스트레스가 낮아지는 영향관계에 있었다. 자아존중감은 문화적응스트레스의 모든 하위요인에 영향을 미치며, 자아존중감이 한국어 능력과 문화적응스트레스 간에 매개효과를 보였다. 본국송금은 직 간접적으로, 경제형편은 간접적으로만 문화적응스트레스에 영향을 미쳤다. 자아존중감 향상과 한국어 능력을 보완할 수 있는 개별화된 맞춤형 프로그램개발 및 결혼이주여성을 위한 문화적응스트레스 척도개발을 제안하였다.

• 성인간호학회지
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• 제27권2호
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• pp.198-210
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• 2015

Purpose: This study was to develop a health promotion program for marriage immigrant women and to evaluate its efficacy. Methods: The health promotion program was comprised of eight 100-minute weekly sessions. Each session included understanding of health responsibility, nutrition, physical activity, interpersonal relations, stress management, and self actualization. The research was conducted under the principles of nonequivalent control group pretest-post test design. The outcome variables were health promoting behavior, health status, acculturation, self efficacy, and perceived barrier. The participants were 15 immigrant women in the experimental group and 16 in the control group. Data was analyzed using ${\chi}^2$ test, Fisher's exact test, Mann Whitney U-test and Wilcoxon signed rank test. Results: There was a significant improvement in health promoting behaviors (U=-3.08, p=.002), left shoulder flexibility (U=-3.02, p=.003), right shoulder flexibility (U=-3.02, p=.003), low back flexibility (U=-3.37, p=.001), social health status (U=-3.38 p=.001) and subjective health status (U=-2.17 p=.030) in the experimental group compared to the control group. Conclusion: The health promotion program for marriage immigrant women was an effective intervention for improving health promoting behavior, physical health status, social health, and subjective health status. Therefore, the developed health promotion program needs to be applied to married immigrant women in other kinds nursing care settings in future research.

• Human Ecology Research
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• 제53권2호
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• pp.195-208
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• 2015

This study explored general marriage migration for 180 unmarried Vietnamese immigrant women and identified differences in recognition after the choice of marriage. The methods used were frequency analysis, kai verification, and independent t verification were conducted. The findings were as follows. First, unmarried Vietnamese women showed a receptive attitude towards marriage migration with the less-educated group more likely to opt for marriage migration. Economic benefit expectations topped other factors in regards to the image of marriage migrant women and motivation. Dual national identity benefits were also indicated. Second, the perception of external and illusionary images of the spouses of marriage migrant women was low; however, the perception of good occupations and gender equality was high. A vague expectancy of marriage was also found. The perception was high that children from multi-cultural families would be global bilingual talents and adjust to school; however, the perception of social discrimination or prejudice was low. The perception of social discrimination was low concerning the perception of social integration towards marriage migrant women; however, the perception of identities, cultural differences and employment was present. By contrast, the group opting for marriage migration showed a significantly low perception of social discrimination and difficulty in employment. The suggested measures are to regulate and maintain forms of marriage type, reinforce prior training systems for Vietnamese immigrant women (and spouses), enhance multicultural recognition, and supplement multicultural policies.

• 한국주거학회논문집
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• 제24권4호
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• pp.1-8
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• 2013

Recently international marriage has been increasing steadfastly in Korea and its diversity of nationality has been expanding also. Korean government and academic circles are actively studying on such trends in population to find out proper measures to cope with such social changes. But their studies on improving the residential environment that is the base of the essential three factors of life, clothing, food and housing are not sufficient enough. Therefore it is necessary to study in depth and diversity about the residential environments of multi-culture families that are the base of their life. It is necessary to comparatively study the residential status and demands of these immigrants by marriage. The purpose of this study is to comparatively study the residential status and demand of immigrant women by marriage according to their nationalities. The objects of this study are the immigrant women by marriage from China, Vietnam and Cambodia who take the high portion of immigrant women in Jeonju-si and survey was used as study method. The result of this study revealed that the general characteristics, residential status and demands of immigrant women showed certain differences and the direction of residential plans for them in future based on these differences was proposed. This study is meaningful as basic information to improve the residential conditions of the multi-culture families in order to enhance their quality of life in preparation for the coming society of multi-culture.

• 예술인문사회 융합 멀티미디어 논문지
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• 제8권7호
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• pp.861-871
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• 2018

본 연구의 목적은 베트남 출신 결혼이주여성들의 원(原)문화와 이주국 문화 간에 일어나는 문화접촉 양상을 그들이 경험하는 한국 전통명절을 통해서 탐색하는 것이다. 연구의 목표를 달성하기 위하여 본 연구는 사례연구방법으로 수행하였으며, 자료수집은 베트남 결혼이주여성 7명에 대한 심층면담을 통해 이루어졌다. 연구의 결과는 다음과 같다. 베트남 출신 결혼이주여성들은 자국 문화를 경험한 상태에서 한국문화와 접하게 되면서 한국문화에 대한 호감을 갖게 되는 반면에, 모국과 한국의 문화차이로 인한 갈등도 상당히 겪고 있다. 그러나 이들은 자신이 처해 있는 가정적 그리고 사회적 환경에서 적극적으로 적응하려는 모습을 이들의 한국 전통명절 경험을 통해서 확인할 수 있었다. 이러한 연구 결과를 토대로 본 연구에서는 결혼이주여성들의 성공적인 이주생활을 위해서 다음과 같은 제언을 하고자 한다. 첫째, 베트남계 다문화가정에서의 화목한 가정생활을 위해서는 일방적으로 결혼이주여성을 대상으로 교육을 진행하는 것이 아니라 한국과 결혼이주여성 모국 문화에 대한 깊은 이해를 바탕으로 가정을 함께 꾸려나갈 수 있도록 상호문화교육이 진행되어야 한다. 둘째, 결혼이주여성들이 명절자리에서 가족 간의 유대감이나 소통을 느끼지 못한 것이 발현되었는바, 전통명절과 관련된 보다 구체적인 프로그램, 행사 등의 진행이 전제되어 공동체의 유대감을 증진시키는 전통명절의 기능을 확보해야 한다.

• 한국콘텐츠학회논문지
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• 제12권10호
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• pp.254-279
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• 2012

본 연구의 목적은 가정폭력 피해 이주 여성들의 대처과정에 관한 실체이론(Substantive theory)을 개발하여, 그들이 폭력에서 벗어나 자립할 있는 실천적 방안을 제시하는데 있다. 연구문제는 '가정폭력에 대한 결혼이주여성의 대처하는 과정은 어떠한가?' 이다. 본 연구는 근거이론 방법을 적용하였으며, 가정폭력을 경험한 11명의 결혼 이주여성들이 참여하였다. 패러다임 모형 분석 결과, 중심현상은 '심신의 황폐화'로 나타났고, 인과조건은 '고통의 수레바퀴', '속수무책 당하는 폭력'으로 나타났다. 또한 맥락적 조건은 '외로운 성장기', '부조리한 결혼', '냉담한 현실'로 나타났다. 중심현상 '심신의 황폐화'는 중재조건의 영향을 받으면서 작용/상호작용을 하는데, 이때 중재조건은 '사회적 도움', '문화차이', '무력감'이었으며, 작용/상호작용은 '순응하기', '저항하기', '자기보호', '자기강화' 등으로 나타났다. 연구결과, '현실유지하기', '결단하기', '새로운 삶 시작하기'가 도출되었다. 핵심범주로는 '심신의 황폐화를 딛고 다시 일어서기'를 상정하였다. 참여자들의 가정폭력 대처과정은 충격의 단계 ${\rightarrow}$ 인고의 단계 ${\rightarrow}$ 회한의 단계 ${\rightarrow}$ 재기의 단계이며, 참여자들의 대처유형은 "현실지탱형","회귀형","미래모색형" 등 세 가지로 구분되었다.

• 아동학회지
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• 제30권1호
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• pp.1-10
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• 2009

This study examined academic achievement of children in female marriage immigrant families (MIF) and children in general families (GF). Subjects were 78 MIF and 82 GF children recruited from Chungcheong and Jeolla provinces. Academic achievement was determined by questionnaires completed by their teachers; intelligence was measured with standardized intelligence tests. Data were analyzed by two-way ANOVA and ANCOVA. Results showed that (1) academic achievement of MIF children was lower than that of GF children in overall academic achievement and individual subject achievement. (2) The difference in academic achievement between the two groups remained after controlling for intelligence. Results of this study illustrate the urgent need for supportive policy to enhance the academic achievement of MIF children.

• 아동학회지
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• 제34권2호
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• pp.43-61
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• 2013

This study examined the effects of Korean language levels and years of residence in Korea of marriage-immigrant mothers on their parenting behaviors. It also examined the mediating roles of parenting knowledge and acculturation patterns. To do this, this paper made use of data collected from 130 mothers participating in Multicultural Family Support Centers. The main findings are as follows. First, parenting knowledge did not mediate Korean language levels as well as years of residence in Korea and parenting behaviors. Second, years of residence in Korea indirectly affected parenting behaviors through the acculturation patterns of integration and assimilation but did not appear to do so directly. Third, Korean language levels did not have a linear relationship with acculturation. Fourth, higher Korean language levels were correlated with higher levels of overprotection of children.

• 디지털융복합연구
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• 제12권9호
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• pp.47-62
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• 2014

본 연구는 한국의 인구 고령화현상과 다문화가족 증가추세에 주목하여 남편이 노년기에 진입한 '노년기 다문화가족' 결혼이주여성의 결혼만족 정도를 파악하고, 인적 지지와 사회 서비스의 결혼만족도 영향력 검증을 위해 시행되었다. 분석에는 2009년 실시된 '전국 다문화 가족 실태조사' 자료에서 2009년 현재 남편의 나이가 만 65세 이상인 여성결혼이민자 236케이스를 사용하여 기초통계, 위계적 회귀분석을 실시하였다. 연구의 결과, 노년기 남편을 둔 결혼이주여성의 결혼만족도는 5점 만점에 3.9점이며, 어려울 때 의논상대는 모국인형이 36.6%로 가장 많으며, 모국가족과는 '주 1~2회 이상' 연락하는 경우가 44%로 가장 많았으며, 한국어교육을 가장 많이 받은 것으로 나타났다. 결혼만족도 영향변인으로는 차별경험이 없을 때, 건강상태가 좋을 때, 어려울 때 의논상대가 한국인 일 경우, 모국가족과 '년 1~3회' 연락할 경우, 사회적응교육을 받았을 때 결혼만족도가 향상되는 것으로 밝혀졌다.

• 가족자원경영과 정책
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• 제18권4호
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• pp.69-90
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• 2014

This study focused on the adjustment of family living culture in relation to women who have immigrated for marriage. Specifically, it sought to determine how Vietnamese immigrant women understand and adapt to the culture of family life in Seoul, Korea. The investigation was conducted from 2 May to 30 May 2014, with 28 Vietnamese immigrant women as participants. Personal, family, social, and cultural factors affecting family life and culture were considered. It was determined that Vietnamese women can easily adapt to life in Korea to provide; the results of the material analysis are described below. First, Vietnamese immigrant women are satisfied with their economic life in Korea. In Vietnam, women have the right to marry Korean men if they want to. Vietnamese women are encouraged to marry want to marry a Korean man. Because they are satisfied with the present marriage. Second, migrant women learn to adapt to South Korean culture and food. However, cultural differences between a woman's husband and mother-in-law can become a source of conflict. Third, children of multicultural families easily accept Vietnamese people, since they are educated to do so through their Vietnamese mothers Vietnamese woman wants to teach their children the Vietnamese food and culture. Fourth, the Vietnamese immigrant women also participate in multicultural family support centers and communities. They want to become productive members of society through employment opportunities in South Korea. Fifth, the cultural and welfare policies of the government should be carried on so that migrant women are able to study cultural adaptation. This case study examined difficulties that Vietnamese immigrant women have in adjusting to life and culture in Korea. The findings could be used as a resource to help Vietnamese women living in Korea.