• 제목/요약/키워드: lived experience

검색결과 315건 처리시간 0.024초

십대 미혼모의 임신 및 출산 경험 (Pregnancy and Childbirth Experience of Unmarried Teenage Mothers)

  • 정경순
    • Child Health Nursing Research
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    • 제14권2호
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    • pp.186-194
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    • 2008
  • Purpose: The purpose of this study was to describe the pregnancy and childbirth experience of unmarried teenage mothers and to provide basic information of programmes to prevent unplanned pregnancies in unmarried teenage mothers. Methods: The participants of study were 7 unmarried teenage mothers who lived in shelters in D city, and whose ages ranged from 15 to 19 years. Data gathering through in-depth interviews, 3 to 5 times, was done from August 2002 to September 2003. Data were analyzed with Colaizzi's(1978) phenomenological methodology. Results: The implications of pregnancy and childbirth experience for unmarried teenage mothers were "Seem to live in hell", "Desire for a miscarriage", "Lethargy", "Feel maternity", "Feel unjustified", and "Change of sexual perception". Conclusion: These findings contribute to understanding the pregnancy and childbirth experience of unmarried teenage mothers and can be used as sexual education information to help unmarried teenage mothers to prevent further unplanned pregnancies.

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세월호 사건 피해자 가족의 고통 체험에 관한 연구: Parse의 인간되어감 연구방법을 적용 (Lived Experience of Suffering For Family of Victim with Sewol-ho Ferry Accident: Applied to Parse's Human Becoming Methodology)

  • 김정미
    • 대한지역사회작업치료학회지
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    • 제4권1호
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    • pp.59-73
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    • 2014
  • 목적 : 본 연구는 세월호 사건으로 가족을 잃은 피해자 가족의 고통 체험에 대해 알아보고 피해자 가족의 정신적 외상에 대한 작업치료의 필요성을 제시하고자 하였다. 연구방법 : 세월호 사건으로 가족을 잃은 대상자 5명의 고통 체험을 확인하고자 Parse의 인간되어감 연구방법을 적용하였다. Parse의 연구 방법 패러다임에 따라 세월호 사건으로 가족을 잃은 고통 체험을 다룬 다큐 영상인 2차 자료를 선택하여 분석하였다. 결과 : 세월호 사건으로 가족을 잃은 가족의 고통 체험에 대한 세 개의 핵심구조는 1) 가족을 잃은 절망과 슬픔, 2) 일상이 무너져 내리는 듯한 무력감과 죄책감, 3) 남아있는 가족을 바라보며 고통에서 벗어나고 싶은 마음으로 나타났다. 구조적인 전환은 세월호 사건으로 가족을 잃은 애통함과 슬픔 속에서 압도적인 무력감을 느끼지만 희생된 가족이 세상에 없다는 것을 인정하고 싶지 않은 현실 부인과 살아있는 가족을 보면서 버티어 나가는 과정으로 제시되었다. 개념적 통합은 가치화와 언어화를 연결-분리, 노출-은폐하면서 강화시켜 나아가는 과정으로 표현되었다. 결론 : 세월호 사건으로 가족을 잃은 피해자 가족의 고통 체험은 무기력과 절망, 우울의 감정으로 인해 삶의 의미와 목적을 잃은 상태이다. 가족들에게 의미있는 작업을 통한 중재 프로그램을 개발하여 무너진 일상의 회복과 지역사회 참여를 향상시킬 수 있는 작업치료 중재가 필요하며 이에 기초자료로 활용할 수 있다.

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뇌졸중 입원 환자들의 회복체험에 관한 현상학적 연구 (Phenomenological Research on Recovery Lived Experience of Stroke Inpatients)

  • 송아영;김수경
    • 한국산학기술학회논문지
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    • 제18권7호
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    • pp.200-207
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    • 2017
  • 본 연구는 뇌졸중 입원 환자들의 회복체험에 대한 경험을 이해하고 회복에 영향을 미치는 구성요소들을 알아보고자 하였다. Giorgi의 현상학적 연구방법론을 활용하여 재활병원에 입원해 있는 뇌졸중 환자 12명에게 3회의 대화를 진행하였다. 본 연구의 질문은 회복체험이란 무엇인가? 회복하는 과정에서 가장 중요하게 생각되는 것은 무엇인가? 회복에 있어서 재활이 주는 영향은 무엇인가? 이다. 사전 동의를 통해 대화내용을 녹음하였고, 과학적 현상학의 4단계에 따라 자료를 분석하였다. 뇌졸중 입원 환자들의 회복체험에 관한 16개의 요약된 의미단위를 통합하여, 10개의 하위구성요소와 6개의 구성요소를 도출하였다. 회복체험의 구성요소는 도움에 대한 부담감, 독립적 역할수행, 자기극복, 사회복귀, 심리적 지지, 회복에 대한 동기강화로 나타났다. 뇌졸중 환자가 입원 중 경험하는 어려움을 예측하고, 회복을 위한 중재의 방향성을 제시하기 위한 자료로 활용될 수 있을 것이다. 재활전문가들은 자기극복 및 가족과의 올바른 협력관계를 위한 전략을 세우고, 심리적 지지 및 동기 강화를 위한 치료적 관계형성을 토대로 뇌졸중 환자의 회복을 위한 중재를 제공해야 할 것이다.

간호대학 임상실습 교육자의 역할 경험 (Lived Experience of Clinical Nursing Instructors' Role in Clinical Practicum)

  • 임사라;홍수민;김상희;김수경;김예린
    • 한국간호교육학회지
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    • 제25권4호
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    • pp.484-495
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    • 2019
  • Purpose: The purpose of this study was to explore the role of clinical nursing instructors' lived experience in clinical practicum. Methods: Data were collected from 11 clinical nursing instructors by in-depth interviews. The data were analyzed using content analysis of Downe-Wamboldt (1992). Results: Four themes and twelve subthemes were extracted. 1) Recognizing and conducting the roles of clinical nursing instructor: 'Helping and providing support for successful clinical practicum', 'Coordinating clinical activities in daily practice', 'Providing mentoring as an elder in life'; 2) Participating in improving integrative nursing competency: 'Helping to improve cognitive competency', 'Helping to improve functional competency', 'Contributing to form desirable professionalism', 'Helping to deliberate the nature of nursing'; 3) Experiencing difficulties in performing the role of clinical nursing instructor: 'Facing with difficulty from institutional limits', 'Recognizing difficulty from lack of personal knowledge and experience'; 4) Experiencing value of clinical nursing instructor and accomplishing personal growth: 'Making efforts to widen personal knowledge and experience', 'Developing one's own educational competency', 'Making a chance to reflect oneself'. Conclusion: Despite the distinctive features of clinical nursing instructors, little is known of the characteristics. The results of this study could be used as a reference to improve the quality of clinical nursing education.

신장이식술 후의 사회심리적 적응 (Psychosocial Adjustment after Kidney Transplantation)

  • 이명선
    • 대한간호학회지
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    • 제28권2호
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    • pp.291-302
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    • 1998
  • The purpose of this phenomenological study was to understand and describe the essence and the structure of lived experience of people with kidney transplantation. Initially, nine individual interviews were conducted to gather data regarding their subjective experiences. And two focus group interviews were utilized to validate or discard the themes that were emerged from the analysis using Colaizzi's method. Among 17 participants, 13 had living related kidney donations, one living unrelated, and the remaining two cadavor donations. About 130 significant statements were extracted and these were clustered into 11 themes. All participants felt anxiety and fear toward the rejection of transplantation and the complication of immunosuppressive drugs. Although they were initially satisfied with their life after kidney transplantation, most of them lost a self-confidence and experienced loneliness, depression, and despair. Most of the participants also felt guilty for not being able to accomplish their appropriate roles in the family, They also had financial difficulties and social restrictions. However, they overcame these psychosocial distress by exercising, working and sharing love with others. They also could overcome it by living a religious life and by working to help others with kidney transplantations. Most of them felt gratitude toward the donor and did not have a psychological rejection toward the kidney transplanted. The results of the study might help nurses who work with people with kidney transplantations in establishing and implementing an effective nursing intervention by understanding their lived experience.

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장소감의 환경교육적 의의 (The Significance of Sense of Place in Environmental Education)

  • 권영락;황만익
    • 한국환경교육학회지:환경교육
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    • 제18권2호
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    • pp.55-65
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    • 2005
  • The aim of this study is to explore the meanings and significance of sense of place in environmental education. Sense of place is related to affective aspect of human, means emotional bonds to place where he live. In general sense, place is referred to a location on the earth but is not confined to physical settings or space. It is a construction reflecting human experiences and meanings and being center of meaningful experiences in everyday life. Recently there are many environmental educators emphasizing lived experience as a way to develop environmental sensitivity or intimacy toward nature. Environmental education should be practiced in the place where the participants live and reflect locality including social and cultural characteristics as well as natural features. In addition, it should provide opportunities for participants to have an lived experience where they can get the sense of bonds to place or connectedness. It is the significance that sense of place has. If you get sense of place, sense of bonds to place, you are likely to feel much more belongingness and attachment to place, which in turn become a basis for a variety of activities to conserve and improve the place and will develop an ecological self.

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산욕기 여성의 경험 - 제주지역을 중심으로 - (The Lived Experience of Postpatal Women in Che-Ju island)

  • 신혜숙;이경희
    • 여성건강간호학회지
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    • 제4권2호
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    • pp.271-285
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    • 1998
  • The purpose of this study is to explore and describe the experiences of postpartal woman, Korean postpatal care that Korean women experience afterbirth, to find the meaning of their lived experiences and to contribute to the base Korean maternal nursing. The method is to phenomenological through participant in depth interview. The subjects of this study were 8 women who are 1 week to less or over 100 days afterbirth. Their age rang from 22 to 33. All available data was collected from 26th of March 1988 to 10 of July 1998. A tape recorder was used with the permission of the subjects to prevent the loss of spoken information. The analysis of the data was made through Colaizzi's. The result of the study was as follow: There were eleven themes and 8 structures, Structure 1 : Acceptance to the traditional Sanhujori, Structure 2 : Powerlessness, Structure 3 : Disappointment and Being sorry, Structure 4 : Attachment as mother, Structure 5 : Anxiety on bring up, Structure 6 : Praying the well being of baby. Structure 7 : Negative body image 8 : Information seeking, Structure. In conclusion, nurses have to help Korean women afterbirth who are in difficulties physically, emotionally, socio-psychologically as direct caregivers and educators. As continually finding out the Korean postpartal care. Sanhujori, we can build the our original maternal nursing.

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중년기 복합부위통증증후군 환자의 삶의 경험 (Lived Experience of Middle-Aged Patients with Complex Regional Pain Syndrome)

  • 서영숙;이선희
    • 대한간호학회지
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    • 제52권6호
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    • pp.598-607
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    • 2022
  • Purpose: This qualitative study aimed to explore the lived and true meaning of experiences of middle-aged patients with complex regional pain syndrome. Methods: The participants were 10 men and women aged 40 to 60 years who received outpatient treatment at a university hospital, could communicate, and agreed to participate in the study. Data were collected through individual interviews using open and semi-structured questions from September 2019 to July 2021 and were analyzed using the content analysis method suggested by Hsieh and Shannon (2005). Results: As a result of this study, 42 summarized semantic units related to life experience, 15 subthemes, and seven themes were derived. The seven themes were "pressed by severe pain," "frustrated because I cannot be part of the community," "distressed because people do not recognize my disease," "sad about conflicts with family," "unmotivated because of desperate life," "appreciating for support," and "putting oneself together and living daily life." Conclusion: The vivid experiences of the participants derived in this study are the basic data for developing treatment guidelines. In the future, we propose a study on life and family care experiences according to the developmental characteristics of the life cycle of patients with complex regional pain syndrome and develop and apply programs to support patients and their families.

여성 노인의 건강행위 체험 연구 (The Experience of Health Behavior in Elderly Woman)

  • 신경림;김은하;서주연
    • 성인간호학회지
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    • 제16권4호
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    • pp.648-657
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    • 2004
  • Purpose: The aim of this study is to understand the experience of health behavior among elderly women. Method: Participants of this study were 8 healthy elderly women over 65, who live in city and town. The data were collected through in-depth interview and participant observation, analyzed by the Colaizzi(1978)'s phenomenal research method was adopted. The data collection period was from March to May of 2003. Result: The essential themes were 'desiring to keep oneself in good health even with aging body', 'receiving and living with illness', 'maintaining ones health with body activity', 'getting along with peace of mind' Conclusion: The study is significant because it provides viewpoints for understanding elderly women's experience of health behavior in the context of Korean culture. And also it provides guideline for elderly nursing intervention.

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영성(Spirituality) 체험 - 기독교인 중심의 현상학적 접근 - (The Experience of Spirituality)

  • 오복자;강경아
    • 대한간호학회지
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    • 제31권6호
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    • pp.967-977
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    • 2001
  • This study explored and described the living spiritual experience and was attempted to gain an understanding of spirituality. This was done by eliciting participants′ verbal descriptions of their experiences. Method: Data was obtained from in-depth interviews with one cancer patient, one pastor, and three missionaries after obtaining informed consent from each. Interviews were tape recorded and transcribed verbatim. The transcripts were analyzed using Colaizzi′s phenomenological method. Sandelowski′s evaluation criteria for qualitative research, such as reliability, suitability and auditability, were also used to establish reliability and validity of this study. Result: The five major theme clusters that designated the essence of the spiritual experience, "spiritual awareness," "interconnectedness," "love," "tran- scendent energy," "purpose and meaning in life," emerged from the analysis. Conclusion: This study revealed that spirituality was activated by awareness through introspection and interconnectedness with a Supreme Being. The interconnectedness with a Supreme Being played an important role in harmonious relationships with others and self. It also resulted in revealing the other beneticial attributes of spirituality. Love, the core concept of the interconnectedness, worked as a transcendent energy. Also, the ability to see beyond reality and resulted in finding meaning in life and accomplishing well being.

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