• 의료ㆍ복지 건축 : 한국의료복지건축학회 논문집
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• 제11권2호
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• pp.63-71
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• 2005

The purpose of this study is to find the complementary idea of the psychological elements in aesthetic expression of architectural space in the sense of healing. Marks $L\ddot{u}scher$, the swiss psychologist suggested reasonable categories of emotional character according to the couple combinations among Content, Self-Esteem, Confidence, and Liberty. His theory on healing is not only the concept but the practical method to understand and control the conflict between contrary elements of emotion. Compared to the Freud's objective theory of cause and consequence, his idea is focused on the subjective and autonomous harmony. This theory based on complementary idea is applied to psychological attitude of architects on Spatial Expression in this study. Refuge, Prospect, Flow and Void are assumed as equivalent spatial elements to the four major emotional conditions suggested by $M.L\ddot{u}scher$. The couple combinations among them also characterize the architectural characters definitely and it is expected to be the reasonable criteria in analysing aesthetic value and motive of creating human space.

• 복식
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• 제57권1호
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• pp.28-38
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• 2007

This study is on the image of a woman's body exposure, expressed in various situations or images in the modern fashion. The results of this study can be summarized as the following. First, either the exposure or stress of a woman's specific body parts like breast, waist, hips, or legs which can be sensed totally different from man's or the ironic disclosure of body parts always lapped around emphasizes femininity by giving full play the unique sexual beauty of a woman's body. Second, the desire of disclosure to have others' attention with the concealment as suggestive exposure expresses the eroticism. The modified eroticism is found different from the conventional concept and is based on the desire to make others notice one's existence continually by the sexual exposure dress particularly to entire the other sex, the dismantlement of changing an underwear to an outer-dress, and so forth. Third, both exposure of a woman's sexual body parts and expression of exposure to the utmost by laying a woman's entire body bare can mean sex liberty in the laissez-faire generation. This may suggest a pleasure-oriented way of thinking of the self-consolation rather than showing others, or feature the personality and the liberty endowed women with.

• 만화애니메이션 연구
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• 통권14호
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• pp.1-13
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• 2008

무한한 상상력과 소재의 다양성, 그리고 표현의 자유는 만화의 기본적인 요소이다. 만화 표현의 자유는 민주사회의 기본 덕목인 언론출판의 자유와 맞닿아 있으나, 공권력과 사회적 압력, 그리고 자율규제로 인해 아직까지도 표현에 제약을 받고 있다. 본 연구는 한국과 일본의 만화표현의 규제에 관한 사례를 연구대상으로 하고 문제점과 바람직한 표현의 자유에 대해 밝힌다.

• 의료ㆍ복지 건축 : 한국의료복지건축학회 논문집
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• 제13권3호
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• pp.7-14
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• 2007

The concept and spatial composition of office have endlessly changed according to social trend. And according to social change, members of office, namely, concept of organization has been changed. Presently, our society finds and needs appearance of office suitable for our society. According to a concept of ecological environment and a concept laying stress on human, various trials have been performed but still, stress of salaried men is treated as social issue. By having connection between psychological healing theory of Max $L{\ddot{\bar{u}}}scher$ and spatial expression elements (content : refuge, self-esteem : prospect, confidence : flow, liberty : void) as a theory, we discussed possibility of aesthetic office landscape could be developed to a type of office which could control emotion that can be a cause of stress and we intended to examine limitation and possibility through case analysis.

• 복식문화연구
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• 제13권2호
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• pp.318-328
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• 2005

Our interest in human body is more and more increasing. Not only academic and art communities but also other social communities show a keen interest in the human body. Especially, the breast of women's body parts may be comparable to men's penis because it is protruded. The breast which sexually distinguishes women from men becomes an important topic in the fashion design community. Therefore, such designs which emphasize the breast are being introduced in a natural way. This paper aims at examining the reason and symbolism for the exposure of breast and analyzing the fashion design that breast is exposed. This study will help us grasp the meaning which the design has. The exposure's scope of breast in the design includes the partial exposure, total exposure and the concealment of breast. But these all have their effects in each scope. For this paper, some general things were investigated. They are as follows: the phases of breast exposure in the fashion design, the exposure of breast expressed in the works of fine art, and the alteration of breast-exposing phenomenon shown in apparels. Then, each type of breast-exposing design shown in the women's fashion was analyzed from the middle of 1980s' when the phenomenon of breast exposure occurred to the year 2004. These could be divided into 4 types. They include a suggestive type, an exaggerative type, an open type and a reproductive type. As the result of analysis of 4 types, such meanings of design as an emphasis of femininity, an expression of liberty, a symbol of maternity and a commercialization of sex could be analogized.

• 동양고전연구
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• 제34호
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• pp.339-362
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• 2009

미 개념은 단정적으로 규정된 개념이 아니라, 새롭게 그 내포와 외연을 확장할 수 있는 유동적 개념이다. 이런 입장에서 미 개념을 자유 개념으로 정의하고자 한다. 자유는 바로 인간의 삶의 의미만큼이나 포괄적이고 전체적이며 유동적인 개념이다. 결국 미는 어떤 한 사람의 확정적인 정의에로 환원될 수 없다. 이런 맥락에서 필자는 칸트의 미학을 반성적 미학으로, 장자의 미학을 실천적 미학으로 특성화하면서 양자 미학의 유사와 차이를 동시에 해명하고자 한다. 양자의 미학의 차이는 칸트가 주관의 반성적 차원을 강조한다면, 장자는 자연 개념을 강조한다는 것에 있다. 그렇다고 양자가 서로 상반적인 미학을 구축한 것은 아니다. 즉 칸트의 미학은 선험적 방법을 사용하고, 장자의 미학은 좌망의 방법을 사용한다는 방법론적 차이에도 불구하고 양자는 다 같이 자유 개념을 미의 본질로 간주한다는 차원에서 공통의 지반 위에 서 있다. 그러나 자유에로 나아가는 방법은 동일하지 않다. 칸트가 무한한 의지의 선험적 자유를 강조한다면, 장자는 자연의 필연성을 인식하고 나의 자유의지의 환상을 자각하면서 자연에 순응할 것을 강조한다. 그러면서도 양자는 자연과 자유의 모순적 관계를 인정하고 동시에 극복을 시도한다. 그러나 자유에로 가는 비법에 관한 한 장자의 미학이 칸트의 미학보다 우위라고 생각된다.

• 의료ㆍ복지 건축 : 한국의료복지건축학회 논문집
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• 제16권2호
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• pp.37-45
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• 2010

This study is the analysis of characteristics of hospital space for the holistic healing environment of children on the basis of the healing theory on emotion of Max L$\ddot{u}$scher and the healing theory on senses of Rudolf Steiner of the overseas children's hospitals. According to the theory of Rudolf Steiner, children make comprehensive advancement of physical, spirit and soul through the interaction of 12 senses. In addition, Max Luscher asserts that the psychological health can be maintained when the 4 emotional status in content, confidence, self-esteem and liberty make the balance. The 4 elements of Luscher have correspond with spatial expression elements for refuge, flow, prospect and void, and this is analyzed in conjunction with the eight kinds of behavior affordance of ying and yang (-, +) that helps our the advancement of 12 senses of Steiner. WORK & STUDY(+), REST(-), MOBILITY(+), VISUAL SEQUENCE(-), SOCIAL EXCHANGE(+), REFRESHMENT(-), COMMUNITY(+) and MEDITATION (-) would be the 8 kinds of behavioral affordances to make the healing environment as presented in this study and the case analysis for children's hospitals have been undertaken.

• 한국연극학
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• 제52호
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• pp.229-270
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• 2014

Ostermeier's Hamlet has no particular contemporary reinterpretation. Alternately devoting to show retrospect in illusion and existence through revenging actions. However, Shakespeare's metaphorical and implicative language is dissipated and the style of the play is not an illusive space-time, but a tragic theatrical production that uses rough language to express the depth of the story. The Perfomance of Hamlet is a sensuous jumble up of a diverse range of mass media. The double roles that the actors carry out give an affect of isolation between the audience and the play itself showing both empathy and liberty. Ostermeier's Hamlet distinctively shows a post-modern performance through the prominent elements of dirt, the use of mixed genre, theatric emphasis, making an image and the fulfillment of acting. Nonetheless, Ostermeier's performance stays off the point on the breakup strategy of the post-modern drama without suspending the narrative of Shakespeare's Hamlet. Besides aiming to show a performance centered by the imagery of physical expression, his performance shows New Realism in the 1960's, showing everyday life. Ostermeier thinks, that theatre helps give contemporary people an accurate reality check in the constant unstable periods of time. Therefore, Hamlet shows post-modern physical expression and outspoken dramaturgy using the effects of mass media in New Realism without breaking up realistic narration. With being the aberration of the Castle Helsingor, the main character Hamlet, expresses lunacy and can be considered as metaphor for young adults whom are broken down and isolated from the economic system. He is a substitute for those who experience agony, anger, torment, etc. and other suppressed emotions in everyday life. With the method of direction in the portrayal of Hamlet show signs of succession in the abundant popularization of the classics by communicating with the audience by following the trend of modern mass media and audio-visual perception; emphasizing the point of the philosophical topic 'life and death,' 'life and theatre,' and 'illusion and reality.'

• 한국컴퓨터정보학회논문지
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• 제17권8호
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• pp.163-170
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• 2012

인터넷은 오늘날 3천 7백여명이 이용할 정도로 가장 거대하고 참여적인 표현촉진의 매체로 이용되고 있다. 인터넷은 사회구성원간의 집단적 의사소통을 가능하게 하여 건전한 여론형성과 민주주의 발전에 공헌을 하기도 하지만, 형법이 금지하고 있는 불법게시물에 의한 범죄행위를 대량으로 확산시키는 부정적인 모습도 가지고 있다. 인터넷상의 정보유포에 관여하는 행위자는 정보제공자, 이용자, 인터넷서비스제공자 등 3부류로 유형화 된다. 인터넷상에서 발생하는 불법게시물은 IP에 의하여 비롯되는데도 IP에 대한 형법적 규제는 무력하며 무의미하다. 수를 헤아리기 어려운 이용자와 표현의 자유와의 경계가 분명하지 않기 때문이다. 따라서 인터넷상의 불법게시물로 인한 위험방지를 위한 형사정책적 수단은 불법게시물을 저장하거나 접속을 매개해주는 ISP에 대한 규제가 효과적인 방법이다. 그럼에도 불구하고 ISP규제에 관한 법률은 미비한 실정이다. 신중한 입법론적 검토가 이루어져야 한다. 그 검토는 죄형법정주의의 적정성의 원칙과 명확성의 원칙에 충실하여야 한다.

• 복식
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• 제51권6호
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• pp.5-24
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• 2001

This paper is intended to explore femininity the ideal beauty of body and the features in fashion pursued in the Fashion system and the Anti-Fashion Movement in the Victorian period, on which the modern fashion is based. For the informative facts needed in this paper, books on history, fashion history, feminism, art history of aestheticism and the ideal beauty of body are referred to. On the part Ⅱ of this paper, the femininity and the ideal beauty of body implied in the Aesthetic Movement and Rational Dress Movement as the anti-fashion movement in the Victorian period will be reviewed. Following are the conclusion : First, the works in Aesthetic Movement mainly include the image of sensual female. The essence of femininity is categorized by cultural value, poetic spirit. appetite for sex and self-expression. The ideal beauty of body pursued in this movement is the beauty of immatured body, which means rejection of maternity as well as appetite for sex in the form of metaphor of the power and enthusiasm of female. The features of Aesthetic Movement emphasize the image of sensual and characteristic woman. These features are expressed in the natural waist line and the vertical H silhouette of high waist, natural exposure of body by means of drapery, simplicity and decency by design without fixed forms and seemingly faded colors. Second, Rational Dress Movement attempted to evaluate the femininity in a different way and ultimately pursued masculinity. Therefore, morality, liberty, intelligence, spirituality, self-control, willingness, which had been believed to exclusively belong to male, are added to the categories of femininity. The ideal beauty of body is expressed in the form of Venus Coelestic which is refined and strong. This symbolizes woman's freeing from the fate of reproduction and subordinate relationship with male, morality, decision of one's own and willingness. The features of Rational Dress Movement represent the image of strong-willed and moral woman in its internal meaning. The features of its fashions represent the concealment of the body, emphasis on activeness in pants without decoration and simplicity in its external form. All these features resulted from the pursuit of masculinity.