• 원예과학기술지
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• 제30권6호
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• pp.617-625
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• 2012

Tree peony is a traditional famous flower of China, and plays an important role in Chinese traditional culture. But the floral scent of tree peony in vivo is little known. In this study, in order to explore the floral composition of tree peony, floral volatiles of six cultivars, including Paeonia suffruticosa 'Zhaofen' (ZF), P. suffruticosa 'Luoyanghong' (LYH), P. ostii 'Fengdanbai' (FDB), P. ${\times}$ lemonei 'High noon' (HN), P. ${\times}$ lemonei 'Renown' (R), and P. rockii 'Gaoyuanshenghuo' (GYSH) were collected by dynamic headspace and then identified by Automated Thermal Desorption-Gas Chromatography/Mass Spectometry. The results showed that floral fragrances of the six cultivars were qualitatively and quantitatively distinct. A total of 105 volatiles involving ten categories were detected. But not all volatile categories were emitted from these cultivars. The six peony cultivars emitted some shared compounds and peculiar compounds. The total released amounts of volatiles emitted from six cultivars were found significantly different, which was greatest for 'GYSH'. The most abundant volatile compounds detected from 'ZF', 'LYH', 'FDB', 'HN', 'R', and 'GYSH' were respectively ${\alpha}$-pinene, 2,3-dihydroxy propanal, 3-methyl-1-butanol, 2-ethyl-1-hexanol, acetic acid 1-methylethyl ester, and 5-ethyl-2,2,3-trimethyl heptane. This result may contribute to exploring the biosynthesis and emission mechanism of floral scent in tree peony.

• 한국지역지리학회지
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• 제13권1호
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• pp.11-17
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• 2007

`살기 좋은 지역만들기' 정책은 노무현 참언정부가 추구하는 삶의 질 정책의 주요 수단으로 알러졌다. 이는 지역정책의 방향이 물리적 요소 투입형의 하드웨어적 성장정책에서 거버넌스 등 휴멘웨어를 중시하는 정책전환의 징후로 이해된다. 이 정책이 효과를 얻기 위해서는 시민사회의 참여와 같은 '역동적 사회관계의 제도화'가 중요하다. 한국 남부의 중소도시인 진주시의 사례를 보면, 혁신도시 유치와 같은 대외적 경쟁을 통한 성장전략은 지방정부와 성장연합의 주로도 진행되었다. 노동조합과 시민단체의 연대에 의한 버스교통회사의 공영화가 이루어졌다. 그러나 역사적 장소의 복원은 개발이익 추구와 상충되어 실패하고 있다. 이러한 맥락에서, 시민사회단체의 참여를 제도화하는 휴먼웨어적 차원을 지역정책에 도입하는 것이 '살기 좋은 지역 만들기'의 핵심이라고 주장한다.

• 한국정보통신학회논문지
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• 제21권11호
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• pp.2115-2120
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• 2017

시스템 가시성평가는 복잡한 시스템과 고도의 신뢰성 분야인 In-Vehicle 산업에서 하드웨어 및 소프트웨어간의 융합과 역할 변화에서 시작되었다. 융합의 중심이 기술에서 문화로 자연스럽게 스며드는 형태로 진화하고 있다. 문화의 주변에 기술의 생태적 특징을 반영하기 위해 유니버설미들웨어의 장점인 생명주기모델을 활용하여 시스템의 가시성을 높이고 직관적 판단을 유도하여 혼란 상태를 대비할 수 있다 .본 연구에서는 유니버설미들웨어 기반의 데이터와 서비스모듈을 유기적으로 표준화 및 안정화하여 시스템 가시성 엔진을 시험하고 평가하였다. 이 모듈은 Intelligent Pervasive Cloud 모듈, Memorial Service 모듈, Life Cycler 모듈로 구성하고 현재와 미래의 통신표준과 응용서비스 표준을 비롯한 다양한 요구사항을 반영하였다.

• 대한가정학회지
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• 제41권8호
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• pp.33-53
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• 2003

A Study on the color comparison of Korean Saek-dong and Italian futurist fashion It is generally recognized that the color scheme and its characteristics as a product of living culture are strongly reflected in clothing. This study concentrates on the color comparison of Korean Saek-dong which has been used in traditional Korean clothing and Italian futurist fashion which showed dynamic characteristics and brilliant colors. The purpose of this study is to investigate the external format, emotions, functions and meanings of the colors in Korean Saek-dong and Futurist fashion, and to find similarities and differences between them. The results of the study are as follows. The similarities between them are harmony of vivid colors like a rainbow, no-use of black color and expression of rhythm through repeated geometrical shapes. They have been used as festive costumes and have implied meaning of happiness and pleasure. The differences, in the external formats, are as follows. Korean Saek-dong has striped patterns including the color white, and has regular distances among the stripes. But, Futurist fashion includes luminous or fluorescent colors and metallic colors. In addition, it has repeated motifs of geometrical shapes and geometrically divided areas. While Saek-dong expresses Sangsaeng through the conceptual use of color, Futurist fashion shows simultaneity, speed and dynamics through spiritual functions of crossing and inter-penetration. In emotional aspect, Saek-dong expresses pleasure of children's mind and Futurist fashion expresses pleasure of city. In functional aspect, Saek-dons expresses a concept of ceremonial beauty, which is spiritual and symbolizes good auspices, holiness and sorcery. So it is used for ceremonial costume. But, Futurist fashion reflects the harmony of colors created from modem and urban images and shows the willingness and emotion of solving futuristic avant-garde, modernity, dynamics, transformation and bellicosity. So it is used for daywear. While Saek-dong represents succession of tradition, Futurist fashion represents resistance of tradition in cultural aspects.

• 복식
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• 제53권1호
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• pp.1-15
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• 2003

This study as one of a series of systematic studies about dancing costumes will compare the costumes of the middle age with their normal style of dress. In brief, this study wants people to know about middle a9e dancing costumes and understand the culture in the middle ages. It was found that people's everyday clothes in the middle age such as Surcot. Surcot-ouvert, Pourpoint, Houppelande were used as dancing costumes. They were, however. changed from the public's clothes which were tight and long. Rather than wearing costume over others. dancers wore costumes which had slits on skirt or sleeves to increase motion. With the Wild Man of the Wood's which only nobles used for their dancing costumes. costumers highlighted the beauty of human body There were various costume materials used in the middle ages like silk. cotton fabrics, linen or brocade. These materials were used for Surcot and Pourpoint as dancing costumes. The naturalness of nature or geometric patterns also was expressed on the costumes. Further about those patterns, because the development of stained glass, vivid colors were used especially red, light green, blue etc. As for the hair styles used, dancers let their hair down and put a jeweled crown over their hair. In summation. dancers wore the same clothes that normal People did, but the costumes were different depending on social status and gender. The costumes of ordinary people's were based upon ordinary clothes that moved and emphasized the dynamic motion. On the other side, the court dancers' costumes were very fancy. symbolizing a measurement of nobles' from wealth and authority. as well as an expression of a sense of beauty, The main features of middle ages follows. : To emphasize vitality, there were long slits on the side of skirt. Hair decorations and jewels are more used than in the ancient age's. To hide a dancer's social status. they could use a mask. Wild Man of the Wood's was used for the body makeup. All these features of the dancing costumes must contribute to the progress of the dance in the middle age's.

• 한국간호교육학회지
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• 제4권1호
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• pp.38-52
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• 1998

The aim of this study is to analyze the meaning of Korean elders' reminiscences by analysing korean novel literature from 1930s to 1990s. The results of this study are as follows : The moaning of elders' reminiscences are the reflecting on their life, conquesting the excessive fondness the regrecting, the pursuiting of the powers, the pursuiting of the love(Jeong) and the conformation of their exsistence. Elders have tried to examine their life through reflection on their life tha? they did not live good life as son and daughter for parents and as parents for children and that they have foolishly lived, on dream that they did not come true, on their learning that they did not unsatisfied. But elders conquest the excessive fondness. They have felt their limitations of power in the conflict of human relation, the economic matter and the difficult predicament, and have finally accepted their life as it is by conquesting from their tenacity. It is dynamically found that both the reflecting on their life and conquesting of the excessive fondness. And they pursuit the powers. It means the pursuit of the vital powers, the vigorous powers and the competency, Elders have pursuited their vitality, vigor and competency through their reminiscences and have wanted to be recognized by others as a powerful being. These have dynamic and compounded aspects. Elders have pursuited the purely love (Jeong) through their reminiscence togather with their sisters and brothers. And the confirmation of their exsistence refer to through their own situation of health, condition, children, neighbourhood and doing their duty as a human. Elders have confirmed the present value of their being through the reflecting the present, past self, other men around themselves, children, neighborhood and the doing their human duty as a good men. Therefore the results of this study can offer new view on the elders' reminiscences that we have to understand them as a process as what they are, escaping from the simple logic that elders' reminiscence have a positive or a negative effects. Also, this study which have examined the natures of Korean elders' reminiscences can cast a new light on elders' nursing proper for Korean culture.

• Asian-Australasian Journal of Animal Sciences
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• 제22권4호
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• pp.492-499
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• 2009

A Silkie Bantam embryo fibroblast line (named SBF59 line) was successfully established by using direct explant culture and cryopreservation techniques. Cell morphology, viability, dynamic growth and contamination were tested and the karyotype and levels of isoenzymes of lactic dehydrogenase and malic dehydrogenase were analyzed. Four kinds of fluorescent protein extrogenes, including $pEGFP-N_3$, $pECFP-N_1$, $pEYFP-N_1$ and $pDsRed1-N_1$ were transfected into the cells. The results showed that the cells were healthy and possessed a fibrous structure without a change in morphology. The average viability of the cells was 96% before freezing and 90.5% after thawing. The growth curve appeared as typical "S" shape and the cell growth passed through a detention phase, a logarithmic phase and a platform phase; the estimated population doubling time (PDT) was 38.5 h; assays for the presence of bacteria, fungi, viruses and mycoplasmas were negative; the cell line showed no cross contamination when assessed by isoenzyme analysis; the chromosome number was 2n = 78 on more than 88% of occasions; four kinds of fluorescent protein extro-genes appeared to be expressed effectively with a high transfection efficiency between 18.3% and 42.3%. The cell line met the required quality control standard. It not only preserves the genetic resources of the important Silkie Bantam at the cellular level but also provides valuable materials for genomic, post-genomic, somatic cell cloning research and other applications.

• 한국콘텐츠학회논문지
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• 제10권3호
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• pp.166-174
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• 2010

사회변화의 속도만큼 소비자들의 구매패턴이 변화함에 따라 효과적이고 경쟁력을 지닌 커뮤니케이션 수단을 찾고자 광고계는 노력하고 있다. 글자가 갖고 있는 고유한 이미지를 극대화 하고, 그 글자가 쓰이는 상황에 꼭 맞는 글꼴을 표현해 내는 캘리그래피는 조형적 차별화 방안의 하나로 여겨지고 있다. 사람의 손으로 직접 씀으로써 규격화 된 활자에서 느낄 수 없는 강한 기호와 상징성, 그리고 호소력과 아름다움, 역동적 운동감, 신비감 등을 표출 할 수 있다. 디자인분야 전 영역에 걸친 캘리그래피의 폭넓은 적용은, 디지털의 딱딱함과 차가움에 대비되는 부드러움과 따뜻한 아날로그적 서정성을 요구하는 시대적 욕구에 부응하는 것이다. 매체광고에서 캘리그래피의 활용을 강조하는 감성적 표현이 광고내용의 인지적 기능을 높이고 호감도, 주목도, 회상도 등에 긍정적 영향을 주며, 따라서 문자위주 표현이 감성적 커뮤니케이션으로서 예술적 표현기능을 가진 하나의 미디어로 문화의 중심에 자리하고 있다.

• 한국콘텐츠학회논문지
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• 제7권12호
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• pp.1-12
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• 2007

문헌과 풍속도를 통해 보자기의 용도와 쓰임새를 알아보고, 민보와 상용보를 중심으로 그 가치와 기능을 분석 하였다. 산업사회 가방문화의 단일성과는 달리 보자기는 다양성과 역동성, 가변적수용성, 2차원과 3차원이 동시에 공존하고 있다는 것을 발견했고, 보자기를 만드는 과정에 있어서 짜투리 천조각의 재활용성은 세계 어느 전통 운반기구의 문화 에서도 찾아볼 수 없는 친환경적요소를 내재하고 있다. 이런 다의적 요소들은 기술과 재료의 발달로 다양한 기능으로 컨버전스 되어 새로운 관점의 포장디자인이 가능해진다. 이를 현대 포장디자인 관점에서 분석하여 복합적이고, 융합적인 다양한 기능의 현대 포장디자인 방향을 제시한다.

• 복식
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• 제51권1호
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• pp.163-174
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• 2001

The purpose of this study is to review the features of eroticism expressed in men's fashion, to explain psychological and social contexts which engender eroticism and to analyze in what way eroticism is portrayed in men s fashion in this context. Eroticism as the metonymy of forbidden sexual desire, has been embodied mostly in visual forms such as picture and photo. From a psychoanalytic view, the context in which eroticism is formed can be explained by primary narcissism and fetishism. Primary narcissism is the feeling of satisfaction with the self in which the subject who is admiring and the object of admiration are one and the same. Accordingly, in order to give rise to eroticism, both subject and object have to exist. Fetishism, the metonymy of castrated penis, is also one of the factors to produce eroticism. Metaphorically seen as a woman who has a penis, a man who dresses in the same manner as a woman dresses can be a source of eroticism to gays. From a sociological view, the context in which eroticism is fostered depends on the dynamic relations among social powers. In these relations, who is a subject or who is an object has been continuously changing. In the Post-modern culture appearing in the late 20th century, power begins to take various forms, and gays and women who had never been subjects begin to make man an object of eroticism. The other point is that social morality, ignoring desire itself, objectifies sexual desire and seeks to remove It by exchanging it for objectified symbols. The design elements provoking eroticism in men s fashion are exposure and decoration. In particular, models in exposure and decorative fashion have been objectified through the methods of fragmentation rather than showing the whole figure or removing a person s individuality or will,.