• 제목/요약/키워드: dreams

검색결과 174건 처리시간 0.026초

꿈의 의미(意味) : 정신치료적적 관점에서 (The Meanings of Dream Contents in the Psychotherapeutic Perspective)

  • 이병욱
    • 수면정신생리
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    • 제8권2호
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    • pp.90-97
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    • 2001
  • The reason for exploring dreams is to understand the of patient's conflicts and unconscious motivation. Even if the therapeutic value of dreams is considerably faded these days, I can not deny that dreams are still very useful. From the beginning of human history, dreams have been an appealing subject for many people. In the past, dreams chiefly had the value of prophetic meaning, and in our tradition attention was paid to dreams in terms of good and bad dichotomy. Freud's discovery of the Unconscious and technical development of its exploration is reinforced by dream interpretation. In contemporary terms, although dreams are not the royal road to the Unconscious, they surely present a short-cut. I suggest that dreams as a treasure island of the Unconscious have a useful therapeutic value, and that stressing the importance of dreams is by no means anachronistic. I believe that practical sessions without dreams are like a river without bridges.

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꿈의 임상적 응용에 대한 고찰 (Study of dream on clinical application)

  • 구병수
    • 동의신경정신과학회지
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    • 제13권2호
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    • pp.1-10
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    • 2002
  • Dreams are experiences of life that is recognized to have taken place in .the mind while asleep. The phenomenon of dreams is occured by external stimuli such as somatic factor and emotion-arousing pre-sleep stimuli. The contents of dreams reflect the dreamer's unique psychic situation, we can view them from category of Yin and Yang and the Five Elements(陰陽五行). Also dreams are characterized by an objectivity that provides whatever in necessary for psychic balance, regardless of the ego's wishes. Hence dreams are objective sources of psychotherapy. The doctor must not treat patient by the doctor's subject mind. The Orient has taken the idea that human beings have the divine center in the heart, so dreams in the psychotherapy of the oriental medicine are more valuable as representation of inner world. The images of dream are classified as the deficiency and excessiveness of Yin-Ki and Yang-Ki of the internal organs, an property and source of stimulus. Dream applies to diagnose the disease of internal organs and to decide to the method of medical treatment.

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복식 관련 꿈에 관한 연구 (A Study on Clothing-related Dreams)

  • 정현숙;김진구
    • 복식문화연구
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    • 제10권1호
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    • pp.1-12
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    • 2002
  • The purpose of this study is to manifest the clothing-related dreams and to classify those in terms of the theme. The analysis of dreams which is inherent to Korean nationality can determine which dream is good or bad to men. The factors which influence the empirical way of interpreting dreams are following : the wearing of hat, the appearance, the color, length, and material of costume, the wearing of belt, the wearing of shoes, the wearing of socks, the acquiring of accessories, the cosmetic apparatus and sewing apparatus, the washing of costumes. They are predictive and traditional in Korean nationality.

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일지역 후기 학령기 남자 아동의 몽정에 대한 지식 정도 (Knowledge of Nocturnal Emissions in Late Elementary School Boys in Incheon)

  • 이용화
    • 부모자녀건강학회지
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    • 제12권1호
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    • pp.77-87
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    • 2009
  • Purpose: The purpose of this study was to determine the knowledge of nocturnal emissions, or wet dreams and to provide information for developing a wet dream education program for elementary school boys. Method: The research design was a descriptive study through questionnaires. Data was collected from May 10, 2009 to May 20, 2009. A total of 197 late elementary school boys in Incheon, Korea participated in this study. Data was analyzed using the SPSS WIN 15.0 program. Result: The results of this study were as follows; Knowledge of wet dreams in late elementary school boys was low; The mean of the information about wet dreams was 14.00 on a 100 point scale; There were significant differences of knowledge regarding wet dreams according to the educational experience at 6 items and wet dreams experience at 12 items of total 21 items. This indicates that present education for wet dreams is not efficient and does not provide appropriate information when they need practical information. Conclusion: Self education learning program for wet dreams should be developed for late elementary school boys which includes different contents and time required for further study, evaluation and assessment.

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꿈에 관한 문헌 연구 (A Literature Study on the Dream in Oriental Medicine)

  • 강민정;이승환;임정화;성우용
    • 동의신경정신과학회지
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    • 제22권4호
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    • pp.169-183
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    • 2011
  • Objectives : This study explores perspectives, reasons, functions of dreams in order to develop a treatment model. Methods : We searched CNKI, KISS, NDSL. Papers published since 2002, which are classified in categories. Results : 1. The Recognitions about the dream of Oriental Medicine is based on "Hwangjenaegyeong Eumsabalmong(黃帝內經 淫邪發夢)". 2. By each era, There are a variety of etiological causes, stages. 3. Dreams are generated by the internal stimuli Physiological activities of the Jangbu(臟腑),Deficiencies of yin and yang(陰陽), Pathological changes in the Jangbu(臟腑), Pathology products, external stimuli Yukeum(六淫), Eumsiksang(飮食傷), and unusual feelings. 4. Spirit(神) comes from brain(腦), not heart(心). So what we call brain spirit(腦神) is right. Dreams are the mental activity related to the brain. 5. Dreams are the reflection of the pathological changes of the human body. And it shows the development, changes and prognosis of disease. Dreams sometimes illustrate the incidence of the disease Conclusions : We organized perspectives, Causes and Functions of dreams mentioned in Oriental Medicine Literatures. Health is closely related to the dream. Therefore, we propose that the dream is worth for the diagnosis and treatment in oriental medicine.

조선시대(朝鮮時代) 꿈(몽(夢)) 인식에서 나타난 자연관(自然觀)과 과학성(科學性)의 성격 (View of Nature and Science in Perception of Dreams in the Chosun Dynasty)

  • 김성수
    • 한국의사학회지
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    • 제19권2호
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    • pp.101-118
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    • 2006
  • Phenomena experienced by all individuals and cultural interpretation of such phenomena seem to be irrelevant to the change of time. The subject dream to be discussed in this study is one of them. Nevertheless, people's attitude of understanding dreams in the past is obviously different from the contemporary one, and the interpretation of dreams reveals the science of the corresponding age. Bishop Daveluy, a missionary to Chosun in the mid 19th century, observed Korean people's hardly understandable response to dreams. According to his explanation, Chosun people regarded what they saw in a dream as a fact. It might have been quite long that a dream is regarded as a sign of the future. However, how a dream can be a sign of the future is explained different according to the science of the corresponding age. Many records on dreams since the late Koryo Dynasty and the early Chosun Dynasty did not give satisfactory answers to this question. However, new interpretations of dreams were attempted occasionally in the process that the Sung Confucian view of nature in the Chosun Dynasty was being matured. One of such interpretations is that a dream is obviously a phenomenon of human cognition and there is a rule behind dreams. I t was believed that the rule is a flow of energy defined by reason penetrating through the past, the present and the future and, as a consequence, dreams are future oriented. The view that a dream is a phenomenon with a causal relation is observed more specifically in medicine. I t was understood basically as a pathological phenomenon but, at the same time, a substance in an organic relation with the human body. In addition, it was understood as the results of facts (physiological and pathological processes) experienced by the body in the past and the sign of diseases in the future. However, from the viewpoint of contemporary science based on empirical rationalism, such foreseeability is fundamentally unacceptable. In contemporary science, in which scientific analysis of phenomena has to be of the past tense, dreams exist as the representations of the past. What Bishop Daveluy saw in Korean people was a phenomenon observed when the pre modern met the modern as pre modern people's life and idea were viewed from a modern people's eye.

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Hall/Van de Castle System을 이용한 20대 한국 남녀의 꿈 내용 분석 (Dream Content Analysis of Koreans in Their Twenties Using Hall/Van de Castle System)

  • 장석하;이헌정;김린
    • 수면정신생리
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    • 제11권2호
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    • pp.89-94
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    • 2004
  • 배 경:과거에는 정신과 영역에서 잠재몽이 강조되어 왔으나, 오늘날은 자아 심리학의 발달과 더불어서 현재몽에 대한 관심이 증가하고 있다. 아울러 Hall과 Nordby는 현재몽과 실생활과의 사이에서 유사점이 있다고 주장하였고, 현재몽을 통한 일상생활에서의 정신병리에 대한 연구들도 활발하게 진행되고 있다. 현재몽을 분석하기 위한 방법으로 Hall/Van de Castle System이 있으며, 이는 양적, 질적 분석을 모두 고려한 꿈 내용 분석의 한가지 방법이다. 방 법:232명의 남성과 여성(M:F=127:105;mean age=$21.0{\pm}2.7$)의 꿈을 최근 꿈 회상법(the Most Recent Dream Method)를 사용하여서 수집하였다. 수집된 꿈은 Hall/Van de Castle System을 사용하여서 분석되었으며, SAS와 DreamSAT를 사용하여 통계처리를 하였다. 결 과:여성이 남성에 비해서 보고서의 음절수가 더 많았다. 남성과 여성의 비교에서 남성은 부정적 자기비율(selfnegativity;$x^2=6.64$, df=1, p=0.004)이 높게 나타났으며, 여성은 집단 비율(Group Percent;$x^2=6.64$, p=0.0099), dreamer가 연관된 성공 비율(Dreamer-Involved Success Percent;$x^2=3.12$, p=0.048), 행운(Good Fortune;$x^2=4.52$, p=0.034)이 높게 나타났다. 결 론:본 연구는 한국인 남녀간과 한국인과 미국인 대학생 사이에 꿈 내용에 차이가 있다는 사실을 보여주었고, 향후 꿈 내용 연구에 있어 기초자료로서 가치가 있을 것으로 사료된다.

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프로이드의 정신분석학에 의한 영화 속 꿈 표현의 비교 연구 (영화 "멀홀랜드 드라이브(2001)"와 "인셉션 (2012)"를 중심으로) (A study of comparison about dream sequence in film based on Freud's Psychoanalysis (Focusing on the film "Mulholland Drive(2001)"and "Inception(2012)"))

  • 이태훈
    • 디지털융복합연구
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    • 제15권10호
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    • pp.437-444
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    • 2017
  • 꿈속의 세계를 독특한 시공간으로 묘사하며 꿈의 표현에 새로운 장을 연 크리스토퍼 놀란 감독의 영화 "인셉션(2012)"은 현실과 꿈 사이에서 환영에 빠져 있는 몽환적인 무의식의 세계를 잘 묘사하고 있다. 그러나 비현실적인 구조와 형태라는 실제적인 꿈의 모습과 본질에 대해서는 표현에 있어 한계와 모순점을 발견할 수 있는데 꿈의 실제적인 프레젠테이션 과정의 표현에 있어 프로이드의 정신분석학에 보다 가까운 데이빗 린치 감독의 영화 "멀홀랜드 드라이브(2001)"와의 비교 분석을 통해 프로이드가 언급한 꿈에 대한 해석과 맥락을 분석하려 한다. 영화 "인셉션"은 공상과학 영화의 관점에서 창조된 시공간과 풍부한 상상력은 높이 평가될 수 있으나 실제 꿈의 본질을 적용시킨다는 관점에서 논리적 개연성이 떨어짐을 알 수 있다. 반면 영화 "멀홀랜드 드라이브"는 비논리적이고 혼란스럽고 불유쾌한 무의식의 느낌에 대해 프로이드의 정신분석학적인 꿈의 해석에 입각한 논리와 질서를 부여해서 무의식의 사고과정과 흡사한 관점으로 묘사하고 있음을 알 수 있다. 이처럼 프로이드의 정신분석학의 관점에 입각한 꿈과 무의식의 묘사를 통해서만 꿈의 보다 더 리얼한 장면묘사가 가능하다고 할 수 있다.

빈곤청소년의 꿈과 미래 설계경험에 대한 연구 (A Qualitative Study on Planning Experiences of Dreams and Vision of the Poor Youth)

  • 김경희;박근혜
    • 사회복지연구
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    • 제44권1호
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    • pp.113-134
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    • 2013
  • 본 연구는 빈곤청소년의 꿈과 미래 설계경험을 탐색하기 위한 목적으로 수행되었다. 연구 수행을 위해 빈곤청소년을 참여자로 선정하여 월드비전 산하의 전국 24개 기관에서 초점집단면접을 진행하였다. 연구 결과 빈곤청소년의 꿈은 경험을 통해 형성되고 주변과의 상호작용을 통해 확장되거나 축소되는 것으로 나타났다. 빈곤청소년은 정서적 및 물질적 지원의 부족으로 인해 꿈의 형성과 발전, 진로 준비로의 구체화 과정에서 어려움을 경험하였고 그 과정에서 주체적으로 노력하는 역량과 가능성도 보여주었다. 이러한 연구 결과를 바탕으로 빈곤청소년의 꿈과 미래에 대한 관심 제고의 필요성 및 체험지향적 진로지도 프로그램의 활성화를 제언하였다.

A New Composition of Nanosized Silica-Silver for Control of Various Plant Diseases

  • Park Hae-Jun;Kim Sung-Ho;Kim Hwa-Jung;Choi Seong-Ho
    • The Plant Pathology Journal
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    • 제22권3호
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    • pp.295-302
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    • 2006
  • The present study addressed the efficacy of nanosized silica-silver for controlling plant pathogenic microorganisms. The nanosized silica-silver consisted of nano-silver combined with silica molecules and water soluble polymer, prepared by exposing a solution including silver salt, silicate and water soluble polymer to radioactive rays. The nanosized silica-silver showed antifungal activity against the tested phytopathogenic fungi at 3.0 ppm with varied degrees. In contrast, a number of beneficial bacteria or plant pathogenic bacteria were not significantly affected at 10 ppm level but completely inhibited by 100 ppm of nanosized silicasilver. Among the tested plant pathogenic fungi, the new product effectively controlled powdery mildews of pumpkin at 0.3 ppm in both field and greenhouse tests. The pathogens disappeared from the infected leaves 3 days after spray and the plants remained healthy thereafter. Our results suggested that the product developed in this study was effective in controlling various plant fungal diseases.