• 복식
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• 제54권2호
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• pp.105-119
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• 2004

Cultural hybridization and global cross-fertilization, begun since the 1990s, mean the hybrid mixture of the low-class popular arts and the high-class fine arts and have found expression in intertextuality by means of the thinking system of de-constructuralist post-modernism. This study was intended to investigate the artistic intertextuality between fashion and art frontiere, especially between such fields as 'animation', 'music', and 'performing arts' and 'fashion', which shows the greatest characteristic of the phenomenon that the non-mainstream culture flows into the mainstream culture. It also aimed to investigate the intertextuality between 'technology' and 'fashion' as the delivery room of the youth culture and copycat culture due to the benefit of technologies since the 20th-century digital revolution. Animation as the neo-pop art with the popular code coming to the forefront in the 21th century integrated high-class fashion and low-class fashion into one through the combination of fashion and humor, and the musical element referring to the social difference of the cultural field and the social strata is becoming the 21th-century fashion icon through its fusion with the pictorial tendency along with the leisure-time life of the non-mainstream strata. In terms of intertextuality in performing arts, fashion style performs an important role in the presentation of performing arts and since the de-construction of the fin-de-ciecle form and its fusion with media have taken place, fashion works become and element of the origin that has an influence on a series of film, dance, dramatic elements and the like. The paradigm of technology made it socially and culturally possible to achieve the architecture of clothing system necessary for fashionable technical clothing by allowing the possibility of imitation, the function of technology to form popular culture. The intertextual tendency in the 21th-century fashion began from the de-constructive phenomenon of existing norms and now takes the multicultural character of surpassing a certain domain or concept. And it positions itself as the total art of spearheading the low-class culture and the non-mainstream culture as the hybrid domain of mainstream and non-mainstream cultures or high-class and low-class cultures.

• 문화기술의 융합
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• 제10권6호
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• pp.523-532
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• 2024

본 연구는 홍콩 원작 영화 <무간도>와 3편의 리메이크 영화들인 미국의 <디파티드>, 한국의 <신세계>, 일본의 <더블 페이스>를 비교 분석하여 국가 간 리메이크 영화의 상업적 성공 요인을 탐구하였다. 이 논문은 연구는 콘스탄틴 베레비스의 리메이크 영화 이론을 기반으로 영화 텍스트의 선택, 영상 언어, 서사 구조, 문화적 상호텍스트성 등을 중심으로 성공과 실패 요인을 분석하였다. 분석 결과, 성공적인 리메이크 영화는 원작 텍스트의 구조적 완성도와 독창적 서사 재구성, 그리고 촬영기법의 차별화를 통해 시각적 매력을 높이고 관객과의 정서적 연결을 강화함을 확인하였다. 반면, 실패한 사례는 원작을 지나치게 복제하거나 문화적 상호텍스트성을 고려하지 않아 관객의 공감을 얻지 못했다. 본 연구는 리메이크 영화의 성공을 위해 원작의 정체성을 유지하면서도 새로운 문화적 감수성을 반영하는 접근이 필요함을 강조하며, 글로벌 영화 시장에서의 다문화 교류와 협력을 촉진할 수 있는 실질적인 지침을 제공한다. 이를 통해 다양한 문화적 맥락을 고려한 리메이크 영화 제작 전략의 중요성을 제시하고자 한다.

• 한국게임학회 논문지
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• 제14권2호
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• pp.45-54
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• 2014

스마트폰의 발달로 게임 플랫폼이 확대되면서 <팩맨>, <스페이스인베이더>와 같은 고전게임이 스마트폰으로 이식되었다. 고전게임이 재조명되는 이런 현상은 게임뿐 아니라 영상미디어의 영역까지 확장되었는데, 이는 고전게임을 소재로 한다는 점에서 게이머들에게 이슈가 되었지만 게이머의 경험과는 다른 시선으로 전개되는 경우가 많아 아쉬움을 남겼다. 본고는 영상미디어에서 게이머의 경험을 재현하지 못하는 이유가 게임과 영상미디어 사이의 상호텍스트성에 있다고 보고, 잘 된 상호텍스트의 사례로써 를 분석하였다. 에 사용된 상호텍스트성을 분석한 결과 단순 표상 나열이나 패러디 외에 게이머만이 알 수 있는 요소들을 인용, 요약, 짜깁기, 풍자적 희화하여 게이머들의 경험을 재현하였고, 비게이머들에게도 종래에는 보지 못했던 신선한 연출로 대중성을 고려했음을 알 수 있었다.

• 패션비즈니스
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• 제27권6호
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• pp.124-146
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• 2023

This study analyzes the characteristics of each element of neo-deconstructivist fashion design and examines fashion expression methods and techniques. This study combines theoretical research and case analysis to analyze the aesthetic characteristics of neo-deconstructivist fashion and the expressive characteristics of neo-deconstructivist fashion. Through analysis of previous research, the aesthetic characteristics of neo-deconstructivism were derived as inclusiveness, playfulness, communication, and intertextuality. Inclusivity in fashion refers to including various people, body types, aesthetics, and cultural backgrounds in the scope of design, and does not limit the scope of clothing design based on individual differences such as body type or gender. Playfulness is a neo-deconstructive fashion brand that combines exaggerated makeup, vibrant colors, intriguing designs, and imaginative fashion shows to spread upbeat and playful ideas. Communication in neo-deconstructivist fashion demonstrates communication through the use of creative themes and items that reflect consumers' needs through design and the consumer's fashion presentation method. Through the mutual quotation of aspects like traits, status, T.P.O., and materials that can reveal opposing texts, intertextuality emerged as a tendency to break up binary oppositions or break away from genres. The expressive qualities of neo-deconstructivist fashion design were examined and applied to the creation of innovative fashion design through examination of the case's silhouette, color, and material. Six sets of women's clothing were designed and produced. The results of this study can be used as basic data for the development of neo-deconstructivist fashion design, and are expected to provide a wide range of inspiration for fashion design ideas.

• 동남아시아연구
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• 제28권3호
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• pp.75-110
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• 2018

본 연구에서는 과거 위안부 사건에 대한 기억의 표상으로서 만들어진 '필리핀 위안부 동상'의 이미지를 분석하여 필리핀인의 지역성, 즉 문화적 정체성에 대한 이해를 모색했다. 본 연구는 지역연구 방법론에 대한 새로운 시도로서 문학 분야의 텍스트 이해 방법인 '상호텍스트성' 개념을 도입하여 활용했다. 위안부 동상이 전쟁 시기 여성의 피해와 관련된 위안부의 기억에 대한 표상이라는 점에서 '여성성'과 '민족주의'의 특성에 초점을 맞추었다. 상호텍스트성 접근법의 일환으로 한국의 평화의 소녀상을 대비하여 분석했다. 필리핀 위안부 동상의 이미지에 대한 분석을 통해 필리핀인들의 여성성에 대한 인식이 한국의 평화의 소녀상에 표현된 순결주의와는 달리 아름다움을 더욱 강조하고 있음을 볼 수 있다. 또한 위안부 동상을 통해 표현된 필리핀 민족주의의 특성이 한국의 민중적이며 저항적인 특성과는 달리 엘리트적이며 포용적인 특성을 발견할 수 있다.

• 한국실내디자인학회논문집
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• 제29호
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• pp.3-10
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• 2001

In recent years when the importance of public communication is more emphasized, it has to be noticed that we are now living in the public-initiated age of rhetoric resulted from rapid development of broadcast media. Therefore, the purpose of this treatise is to examine the structural characteristics in the fusion design in order to anaylize the rhetorical expressions as symbols of communication. One of those is intertextuality that expresses metaphorically by bleding and borrowing codes and another is hypertextual space where various texts twines around each other making brand-new and diverse organizations, as the combined allegory with a number of hidden expression. The fusion design may be understood as the Intention to attract gaze to visual messages and as the rhetorical expressions based on compounding aesthetic codes by producing new cultural meanings. If fusion, a phenomenon which represents the 21st century, not a passing fad of cultural mixture, is ready to take the initiative, the design has to be groped for that creates a synergy effect.

• 한국경제지리학회지
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• 제25권1호
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• pp.87-107
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• 2022

본 연구는 B급 문화콘텐츠를 활용한 소도시 마케팅의 가능성을 파악하는 데 그 목적이 있다. 연구대상을 충주시의 B급 문화콘텐츠를 활용한 도시마케팅으로 선정하고, 온라인 홍보물에 나타난 B급 문화콘텐츠의 특징을 통해, 지역에서의 그 활용 가능성을 알아보았다. 연구방법으로는 소셜미디어에 나타난 해시태그와 댓글 등을 근거이론에 기초하여 코딩 및 분석하는 동시에, 지자체 담당자 심층 인터뷰를 통해 세부사항을 살펴보고자 하였다. 연구결과, 첫째로 충주시 홍보물은 일반적 B급 문화의 복고/말장난/탈피 등의 특징을 보여주면서도, 특히 소통/참여/공감의 향유 과정을 나타내고 있었다. 둘째, 분석 결과로 비개연성, 상호텍스트성, 확장성, 파괴성, 진정성이 호응·공감의 주요 요인으로 나타났다. 셋째로, '기-결'의 단순한 서사구조를 통해 파급력을 형성하였다. 마지막으로 충주시의 B급 문화콘텐츠 활용의 사례는 문화자산 형성을 통한 지속가능한 도시마케팅의 새로운 가능성을 보여준 것으로 분석되었다.

• 복식
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• 제62권3호
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• pp.29-38
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• 2012

The earliest of the Cultural forms have utilized different methods of artistic expression and aesthetic senses such as the Tattoo that symbolized the adornment of the human body. when viewing from the perspective of postmodern art and design, these cultural forms were redefined as a regression and intertextuality, a modern interpretation of Henna that had a subversive significance. Specifically, Henna design quickly emerged as a new style in fashion art which represented a postmodern phenomenon. It was introduced as a fashion style in korea about 10years ago. since then, the henna fashion trends is growing rapidly in the domestic market. However, It is growing without our unique identity due to indiscriminate and excessive industrialization. This study of Henna design, (similar to the art of Tattooing) sees from a cultural and regional perspective of orgin. This study interprets henna as a fashion style and analyzes symbolic meaning and aesthetic senses today with a clear definition of henna Design. from now on It's purpose is to establish the Korean Henna culture and the possibility of it being the fashion style that contains a unique atmosphere.

• 비교문화연구
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• 제20권
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• pp.241-274
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• 2010

Due to the remarkable changes in the early twentieth century, the new invention and technology impacted peoples' everyday lives and people started to use the word, modern, to apply specifically to what pertained to present times and to designate a movement in what was new and not old-fashioned-a condition of newness. In the present day, however, the fantastic cultural changes of a century ago have now become commonplace, and what was once considered radically new is no longer a reason to marvel. This paper considers what it mean to be modern, once the new is no longer new. This question seems to remain as complicated and inappropriate to ponder because the consideration and impact of modernity cannot simply end with the end of an era. This paper investigates how the interconnected nature of popular culture provides apt illustrations to reveal the ambivalent nature of modernity and postmodernity. In doing so, first of all, this paper pays attentions to the notion of modernity and popular culture which emerged together in the early twentieth century when technology and mass consumer culture were promoted over the world. Also, it examines how popular culture represents a complex of mutually-interdependent perspectives and values that influence society and its institutions in various ways as the image of modernity continues to build in a postmodern era. That is, popular culture is identified as a large amount of intertextuality or collective experiences due to its intermingling of complementary distribution sources and techonology. Thus, this paper explores that popular culture devotes itself other images or narratives instead of referring to the real world and its output revisits the contemporary or past times in other places, being a means to produce and reproduce the accumulated images of the modern which shapes ceaseless simulacra of modernity over complexities of modernity. In order to find a critical juncture of the complex networks of modernity and popular culture, this paper considers two places, Chicago and Gyeongsung in the 1920s and 1930s in which the rapid modern experience took place and the modern movement forced the two societies to join the mass consumer culture whether willingly or not. Next, this paper considers two movies released in 2002 and 2008 that exemplify the complexities of modernity in Chicago and Gyeongung of the 1920s and 30s: Chicago and Modern Boy. Both films have common themes of the 1920s and 30s such as violence, adultery, femme fatal, and criminal themes with the forms of musical, dance, drama, and romance. Through the textual analysis of both Chicago and Modern Boy, two films are compared in observing the similar and different ways in which two films deal with the theme of modernity when they are represented from the contemporary perspectives. More specifically, this paper questions how modernity is present in contemporary cultural forms such as commercial and hybrid genre films; and how these movies create a new image of modern by embodying the double coding. Ultimately, this paper aims at realizing the paradox of double edged modernity and its ongoing discourse that controls people's consciousness through the medium of popular culture.

• 비교문화연구
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• 제39권
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• pp.309-328
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• 2015

This study is a consideration of Xu Xiao-Bin(徐小斌)'s Sounds of nature(天?) in the mutual text point of view of Lee Cheong-jun's Sopyonje series. Xu Xiao-Bin's Sounds of nature shows similar motive to Lee Cheong-jun's Sopyonje series that is a story of a mother who damages her daughter's eyes and the daughter. however, it is accepted in totally different ways that the action of father/mother who damage their daughter's eyes. the mother in Sounds of nature is a composer as well as singer and the father in Sopyonje is a singer. The mother's behavior is not able to have duty in Sounds of nature due to it is focused in 'mother's action' rather than a singer but the father's behavior is focused in 'singer's action' in Sopyonje. therefore the action of the father, who is a singer, is considered not merely personal desire of father but also desire to preserve 'singing' as a national culture in public status. the length between two novels are clear in the two daughter's point of views. the daughter in "Sounds of nature" refuses her destiny made from her mother. The daughter's behavior of recovering her own volition, becomes frankly showing the falsehood of 'mother's love. In comparison, the daughter's voice is under the shade in Sopyonje. she surrenders herself to the fate made by her father, and she does not show her desire. This is the point that the difference is created by gender of writers.