• 한국의사학회지
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• 제34권2호
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• pp.117-126
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• 2021

Songjeol-tea is a prescription that mixes alcohol with some ingredients and Songjeol[松節], and appears only in the King-Yeongjo era throughout 『Seungjeongwon Ilgi』. King Yeongjo recognized that the Songjeol-tea was an excellent prescription for the treatment of leg diseases, and took it in various ways thanks to the title of "tea" by his officials and doctors. There were many internal conflicts as King Yeongjo taking a prescription in the form of alcohol in a situation where an official who violated it was punished after issuing prohibition of drinking alcohol, and recognized the Songjeol-tea as alcohol. The officials and doctors of King Yeongjo's reign rationalized the King's actions by creating a justification for taking the Songjeol-tea to treat the disease because the king's body was related to the safety of the state.

• 대한한의학원전학회지
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• 제30권1호
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• pp.17-29
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• 2017

Objectives : Many curative methods are used utilized in order to rid human body of disease when people become sick. Traditional Korean medicine generally prescribe methods that involve acupunture, moxibustion, or herb formulae. However, different types of foods are sometimes used as well. While wondering the history and efficacy of Qi-elevation foods that were consumed by Koreans in the past, the author discovered that a record from the Joseon Dynasty, called The Daily Record of Royal Secretariat of Joseon Dynasty, henceforth the Records, contained information about different types of porridge. Hence, the author looked through the records of porridge as written in the historical material in an attempt to learn the examples and efficacy of medicine-porridge consumed in Joseon's royal palace. Methods : After searching for the keyword, 'porridge', in the Records as provided by the National Institute of Korean History, the author extracted the porridges recorded during the Yeongjo period that each has its own special name. Results : Different types of porridge were recorded in the Records as following: arrowroot porridge, bean-leaf porridge, mung bean porridge, bean porridge, malt-rice porridge, oriental arborvitae seed porridge, crucian porridge, lotus seed porridge, adlay porridge, red bean porridge, welsh onion porridge, milk porridge, seashell porridge, ginko nut porridge, black sesame porridge, and mandarin porridge. Each porridge was used for the purpose of alleviating any disease that afflicted the king Yeongjo or his royal family members in relation with the ingredient herb's medicinal function. Conclusions : These porridges consumed by the king Yeongjo and his royal family members were used not only with a purpose of aiding their body's recovery from disease, but with the goal to actively curing them of ailments.

• 건축역사연구
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• 제21권3호
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• pp.45-54
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• 2012

This research work is to analyze architectural characteristics of Sungnyemun especially in King Yeongjo's reign in Joseon dynasty. The result of this research is summarized as following: 1. The architectural characteristics of Sungnyemun in King Yeongjo's reign are closely related with Confucian ceremonies such as Jeon-jwa and Heon-goek-rye. To perform these ceremonies, some lower walls of Sungnyemun's wooden pavilion were removed and used as ceremonial space. And after ceremony it was restored. 2. The floor type of center bay of the 1st story of wooden pavilion should have a type of floor using long and narrow fine tree plate, which is same type before the repair work of 1960's dismantlement. 3. The width of east stairway which is reached to east small gate, was changed just before Japanese's rule(1910~1945), should be broaden than present width, which is proven through the recent excavation. 4. The reason of asymmetric characteristic of locations of both east and west narrow-gate, and widths of east and west stairway, are related with order of King's ceremony. * Jeonjwa : a ceremony to see national affairs or receive royalty from officials in main hall or main gate of palace in Joseon dynasty (some times open to public) * Heon-goek-rye : a ceremony after win a war and offering to king enemy's ear or head in Joseon dynasty.

• 한국콘텐츠학회논문지
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• 제18권8호
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• pp.353-365
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• 2018

본 연구는 1759년 6월에 거행된 영조와 정순왕후의 가례에서 사용된 물품 중 보자기에 관련된 내용을 조사하고, 명칭, 옷감, 크기 및 용도, 사용상황, 외형의 특징을 분류하여 정리하였다. 또한 "상방정례"와 "국혼정례"에 기록된 보자기 관련 자료와 "조선왕조실록"의 혼례 관련 기록의 정리를 통해 보자기의 외관 및 사용용도와 당대의 생활상을 비교 분석하여 보자기가 담고 있는 생활 문화적 가치와 상징적 의미를 분석하였다 .18세기는 유교적 의례문화가 확립되고 실행되던 시기였고 왕실의례는 유교이념을 따르고 실천하려는 왕실의 의지를 백성들에게 보이는 실행의 장이었다. 따라서 왕실의 가례절차에 사용되는 모든 물품은 기능적인 용도 외에 백성들이 본받고 따를 수 있는 유교적 예법을 표현하는 도구이기도 했다. 영조는 혼례에 사치를 경계하여 본인의 가례에 사용된 물품에 대하여 사치를 금한 기록이 있다. "영조정순왕후가례도감의 궤"에 기록된 보자기의 재질은 대부분 홍주(紅紬), 홍초(紅?), 대홍광적(大紅廣的) 등의 무늬가 없는 옷감으로 영조의 검소와 절약 의지를 나타내고 있다. 영조 정순왕후 가례에 사용된 보자기는 우리의 전통 의례용품인 동시에 전통의례에 깃들어 있는 성(誠)과 예(禮)의 가치를 표현하는 문화유산이다.

• 건축역사연구
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• 제21권6호
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• pp.45-52
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• 2012

"Ohju Yeonmun Jangjeon Sango" written by Lee, Gyu-gyeng is one of the most important encyclopedias in the period of Chosun-Dynasty. There are two chapters related to architecture in this book, one is "ancestral rite governance·human"chapter, and the other is "architecture·human" chapter. Both of them are hard to understand because they are written in ancient Chinese and consist of various quotations in ambiguous way. This paper as a partial study is deal with the former. It makes difference between writter's original texts and quotations through textual research, and translates to modern Korean, and analyze information about ancient architecture in texts. The texts can divide to three sections. The first introduces three Chinese architectural theory books as "Gogonggi(考工記)", "Yeongjo Beopsik(營造法式)" and "Mokgyeng(木經)", and mentions about the prototype of the royal ancestral ritual building in "Gogonggi Toju(考工記圖注)". The second quotes "Seoyeong(書影)" to introduce "Yeongjo Beopsik". The third quotes "PaePyeon(稗編)" to introduce "Yeongjo Beopsik" and "Mokgyeng", and mentions about the counting unit of columns of the royal ancestral ritual building. Although the purpose for these quotations is not directly mentioned, but we can find it is intended to explain the architectural prototype and lay-out of the royal ancestral ritual building.

• 대한한의학원전학회지
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• 제19권3호
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• pp.228-254
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• 2006

1. King Hyeonjong(1641-1674) mainly suffered from eye disease and abscess. He specially took a hot spring bath for cure of eye and skin problems. He probably died of septicemia and the following gastro-intestinal infection at the age of 34, quite early for his age. 2. King Sukjong(1661-1720) was not very well all through his life, but lived quite longer than other Kings in the Joseon Dynasty. He suffered from various diseases like heart-based heat, abscess, edema, upper respiratory infections, etc. He frequently took the treatments of acupuncture and moxibustion. He presumably died of dysfunction of liver and kidney at the age of 60. 3. King Gyeongjong(1688-1724) suffered from political problems from birth to death, so he may have had excessive mental stress for his poor health. He mainly suffered from heart-based heat and abscess. It is quite not sure why he died in only one month from the onset of his symptoms, so many people thought that he was poisoned to death. He probably died of septicemia and the following gastro-intestinal infection at the age of 37. 4. King Yeongjo(1694-1776) lived for 83 years, which is the longest of all the Kings in the Joseon Dynasty. He mainly suffered from hypofunction of gastro-intestinal system with cold symptoms, coughs, uneasiness. He took various kinds of herbal medicine, of which he took ginseng the most. He is supposed to be dead due to his old age at 83.

• 한국의사학회지
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• 제19권1호
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• pp.99-110
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• 2006

Lee Heon gil (a.k.a. Mongsoo), who was the pioneer of measles treatment in the 18th century, is the 14th generation of the Deokcheongun branch of the Lee family from Jeonju, living from August 25, 1738 (14th year of King Yeongjo) to April 29, 1784 (8th year of King Jeongjo). Under his teacher Lee Cheol hwan, the eldest grandson of Lee Yik, he learned medicine and studied it deeply. His medical service was most remarkable when measles was prevalent in 1775 (51st year of King Yeongjo) at his age of 38. It seems that he wrote books on measles based on his experiences at that time. Lee Heon gil's academic background can be inferred from his relation with Lee Cheol hwan and Jeong Yak yong. Associating with Lee Cheol hwan, he established close relationships with many scholars including the Lee family from Yeoju, who were the descendents of Seongho Lee Yik, and through this fellowship he was influenced directly and indirectly by Seongho Lee Yik. In addition, he maintained close contact with Jeong Yak yong while treating him several times. As Jeong Yak yong was also in close academic association with scholars in the Seongho School and Lee Yik's pupils, he had a philosophical consensus with Lee Heon gil. These academic backgrounds show that the philosophical flow of the Seongho School from Seongho Lee Yik to Jeong Yak yong also reached Lee Heongil.

• 헤리티지:역사와 과학
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• 제57권2호
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• pp.118-141
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• 2024

본 연구는 고문헌(古文獻) 기록과 도상자료(圖像資料)를 조사·분석하여 조선시대 수해 방지를 위해 계획적으로 조성된 한양도성(漢陽都城) 내 청계천(淸溪川) 가산(假山)에 식재된 버드나무 수책(樹柵)에 대해 고찰하였다. 그동안 버드나무에 관련된 연구 사례는 있었으나 버드나무의 구체적인 활용사례와 그 역사적 배경을 조사·분석하여 그 원형적 가치를 파악하는 데 목적을 두고 진행된 연구는 찾아보기 어렵다. 이에 본 연구는 조선시대 청계천에 조성된 버드나무 수책의 사례를 확인하고 조성 배경과 지역적 특징을 조명함으로써 그 가치를 재해석하고자 하였다. 본 연구의 주요 내용은 다음과 같다. 조선시대의 수재(水災)는 제일 큰 위해 요소로 작용하였을 것으로 추정된다. 16~18세기 조선은 홍수로 인한 피해가 심각하였다. 영조 시기에 이르러서는 도성의 사산(四山)이 모두 민둥산이 되었는데, 이는 잦은 홍수의 원인이 되었다. 1760년(영조 36)에 영조는 준천사업(濬川事業)을 통해 장마 때마다 넘치는 청계천 바닥을 준설하고 오간수문 양안에 조성된 가산에 버드나무 수책을 조성하여 수해를 예방하고 토양의 유실을 방지하는 조치를 시행하였다. 영조 시기인 18세기 중반에 제작된 《광여도(廣輿圖)》 속의 <도성도(都城圖)>에는 오간수문(五間水門) 앞에 조성된 가산이 보이고, 『신증동국여지승람(新增東國輿地勝覽)』의 기록에서 1760년(영조 36)에 버들을 양쪽 가산에 심었다는 기록을 검증하였으며, 1770년(영조 46) 제작된 <한양도성도(漢陽都城圖)>를 통해 18세기 후반에는 오간수문 근처의 가산 위 버드나무가 숲을 이루어 우거졌던 사실도 확증하였다. 또한 『조선왕조실록(朝鮮王朝實錄)』이나 『승정원일기(承政院日記)』, 『일성록(日省錄)』 등의 고문헌 기록을 통해 청계천 준천사업과 버드나무 수책의 조성이 조선 전기인 15세기부터 조선 후기인 19세기 말까지 계속되었다는 사실을 확인하였다. 본 연구는 홍수 및 수해 방지는 물론 아름다운 경관을 형성하는데 큰 바탕이 되었던 조선시대 버드나무 수책의 조성사례와 그 활용성을 조사함으로써 버드나무가 고유한 문화유산이자 전통 경관자원이었음을 알리고, 버드나무의 역사적 의미를 되새기는 데 의의가 있다.

• 중국학논총
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• 제59호
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• pp.203-218
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• 2018

本文是根據雍正6年(1728)的曾靜逆謀事件, 主要考察雍正帝為了說服帶有反淸謀叛華夷思想的漢人文士而作的理論性反駁文--《大義覺迷錄》；以及英祖為了統轄反對中央集權層, 確立王位繼承正統性名分而編纂的義理明辯書--《闡義昭鑑》. 除此之外, 還要考察雍正帝與英祖為了確立各自的大義名分所做出的行動以及產生的結果, 根據這兩件史實比較雍正帝和英祖的類似性和相異性. 朝鮮的國王英祖通過中國清王朝皇帝雍正帝編纂的《大義覺迷錄》, 表明自己繼承王位的大義和正統性, 以及確立自己獨特的華夷觀. 同時對自己的流言蜚語, 用以政治手段直接進行反駁. 英祖以雍正帝那卓越的政治手段為標桿, 與之前效果甚微的禦製書相比, 此法達到了強而有效的效果. 英祖提出了國家政治倫理用以解決由於黨爭而導致的混亂的政局, 並為此編纂了《闡義昭鑑》--書. 英祖的政治成果和政治手段與雍正帝類似的原因在於, 英祖繼承王位的情況和雍正帝的有相似之處, 因此在位時會有一些危及皇位的流言蜚語. 兩位帝王在位期間努力清除黨爭的過程也有相似之處, 而且朝鮮有燕行外交制度, 所以英祖可以充分地利用燕行制度, 而可以以雍正帝的政治手段為標桿進行學習.

• 건축역사연구
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• 제18권1호
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• pp.91-111
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• 2009

The purpose of this study is to analyze paejang system of the castle constructions In the late period of Chosun dynasty. Moreover, this study aimed to examine effects and influences of its constructional productivity. The results are as follow; 1. Paejang was originally a sort of military positions. Thereafter it had been adopted to the various fields like soonrapaes. Pae, which was a regular working unit organized with $30{\sim}50$ laborers, took charge of the works allocated with its own chargeable section. 2. The first adoption of paejang system was found at the construction of Ganghwa-oyseong in 1690. Since the period of King Yeongjo and Jeongjo, it was generally used as a working system. 3. Yoo Hyeongwon had early suggested that this system should be adopted as a reformative system because it had a perfect command system like Soko-je, the provincial military system. 4. At the constructions of Dongnae-upseong, Jeonjoo-upseong and Daegoo-upseong in the period of King Yeongjo, paes were organized to $40{\sim}60$units, and worked in the fields of masonry, carnage and picking of stones. 5. At the construction of Soowon-seong in the period of King Jeongjo, a large number of various paejangs participated in all of working fields. Especially masonry-paes were usually organized with over 100 units. 6. It was estimated that paejang system surely could guarantee saving labors and term of works. Moreover, it was a basis for the further development form of dogup-je, a contracted work system. 7. Paejang system was applied in the constructions of Buddhist temples since the middle period of 1700s and later, it was widely used in the constructions of palaces.