• International Journal of Advanced Culture Technology
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• 제8권4호
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• pp.129-136
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• 2020

This study was a cross-sectional descriptive study that analyzed the effect of quality of life on marriage views in college students. The purpose of this study was to identify the relationship between quality of life and marriage view. The study targets were 195 male and female university students aged between 20 and 25. The data collection was done only by those who voluntarily agreed to the study using online questionnaires, and the data collection period was from October 1 to October 30, 2020. Data analysis was performed using SPSS 18.0 for frequency analysis, χ2 analysis, Pearson correction, t-test, and simple regression analysis. The result of the study that men had higher conservative marriage view (M=3.22, SD=.716) than women (M=2.21, SD=.903, p<0.01), women had higher active marriages (M=3.94, SD=.955) than men (M=3.41, SD=.933, p<0.01), and women had higher exclusive marriage views (M=3.94, SD=.955) than men (M=3.41, SD=.933, p<0.01). And people with high quality of life positively influenced romantic marriage view (R2=.029, p<0.05), but negatively affected passive marriage view (R2=.029, p<0.05) and conservative marriage view (R2=.034, p<0.05). Based on the results of this study, a program is needed to create a positive marriage view for the married age group, create an environment for married people to positively engage in social and economic activities, and propose a program for creating healthy family relationships.

• 동양고전연구
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• 제72호
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• pp.217-264
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• 2018

본 연구는 선조대 이원익의 정치활동을 검토하고 정치 행위자로서 선조와 이원익간 비교를 통하여 이원익의 백성관과 정치관의 고찰을 목적으로 한다. 선조와 이원익 모두는 당시 백성들의 삶과 정치의 상황이 매우 절망적인 것을 충분하게 인식하고 있었다. 선조는 정치로부터 백성의 삶으로 접근한 반면에, 이원익은 백성의 삶으로부터 정치에 접근하였다. 전자는 정치가 요구하는 바대로 백성의 삶이 변형될 위험성과 수단화의 위험성이 있다. 후자는 백성의 삶이 정치를 결정할 수 있다. 백성들의 구체적 삶에 대한 이원익의 주목은 관념으로서 백성이 아닌 실재로서 백성의 이해에 대한 강조이다. 이원익은 백성을 지배자와 피지배자라는 이분법적 구조 속에서 인식하지 않고, 공동체 차원에서 백성과 상대(相對)한 계층들간 유기적 관계에 주목하여, 상호간 언어적 소통뿐만 아니라 정신적, 문화적, 기능적 소통 차원에서 이해하였다. 이원익은 지식중심적 질문보다 사태-현상 중심적 질문을 제기하였다. 이원익은 백성의 급선무와 그것의 해결방안의 제시에 주안하였다. 이원익의 주장에서 성리학적 주제들보다 공납, 군역, 요역, 조세 감면과 면제, 그리고 수령임명등과 같은 구체적 문제가 발견되는 이유이다. 이원익이 생각한 백성들의 살아가는 모습은 백성들이 살아갈 마음이 생기게 하고, 백성들의 힘에 여유가 생기고(관민력(寬民力)), 백성들이 자신의 삶을 즐김(낙민생(樂民生))으로서 자신의 삶에 편안해 하는 것(안민(安民))이었다. 그러나 이것이 정치가 지향할 바이지만, 이원익은 백성들의 삶이 국가의 삶을 침해하려고 한다든지, 국가가 백성을 대신해서 살아주려는 방식을 철저하게 경계하였다. 이원익에 있어서 정치의 시작처는 조정이지만 결과처는 백성이었다.

• 대한가정학회지
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• 제37권7호
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• pp.95-110
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• 1999

The purpose of this study is to analyze a relationship among the perceived rural life, daily life stress and life problem behavior of the rural adolescents. To Analyzed the relationships between the view on rural life, daily life stress and the life problem behavior, the survey was conducted on 366 rural high school students, during the period between July 1 to 9 in 1998. The major findings are summarized as follows; 1. Among the independent variables, the sex and the record influenced on the perceived rural life, daily life stress and life problem behavior. 2. There is the negative correlation between the view on rural life and the daily life stress. And also, there is the positive correlation between the daily life stress and the life problems behavior.

• 비교문화연구
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• 제30권
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• pp.73-95
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• 2013

The purpose of this paper look at the basis of the cultural differences of Korea and Japan by comparing the view about the death. Firstly, in terms of language to express the death, Korea can be summarized 'doragada (go back) Japan can be summarized sayonara(goodbye). Koreans' view about the death is that life and death are not separated and death is the start of another life not the end of existence through 'doragada' Japanese accept death as the order of the universe and the order of nature with resignation. At this time resignation means that Japanese accept the sad feeling to sublimate aesthetically while mourning the death Secondly The view about the death of Sunbee in the Joseon era and Japanese Samurai who were the traditional ideal figures is compared. The Sunbee dies from a justification and the Samurai die from the honor on the other hand. Unconditionally, the sunbee was not loyal to an individual but they thought significantly of the fidelity about the joint value. Unlike this, Japanese Samurai laid stress on the loyalty toward their lord and sacrifice. They selected the death conclusively when this fidelity was suspected. Thirdly the view about the death of Korea and Japan is summarized to the aesthetics of the survival and the aesthetics of the death. Korean saw the death negatively and regard exceedingly the extension of life, they preceded to survive in all kinds of difficulties. On the contrary, Japanese see it positively. They beautified the death and sublimated with the aesthetics. they pursue the nature of the life through the death. Finally, the basic difference of the korean and Japanese culture originate from the view about the death that is, the difference of the values about the life and death.

• 가정과삶의질연구
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• 제16권4호
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• pp.233-250
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• 1998

This study describes the development of the scale for measuring soundness of family life in Korea. The scale developed by this study was composed of 52questions in 7categories selected from 110sentences,. Advertges by using this scale hereafter are as follows : This scale make itself useful as a guidline for managing family life in view of prospect to carry out the specifical and practical management behavior as a test materials for designing and bringing up the family life and finally first of all useful of describing and measuring the conditions and soundness of family life in view of Korean

• 보건교육건강증진학회지
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• 제28권2호
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• pp.109-123
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• 2011

Objectives: The purpose of the present study was to explore the relationships between views on suicide, death, and life and lifetime suicidal attempts in the Korean context. Methods: Multiple logistic regression model was tested using data from Korean General Social Survey of 2009. We utilized the nationally representative survey data obtained via multistage stratified area probability sampling design from 1,599 respondents aged ${\geq}18$ years. Results: The proportion of lifetime suicidal attempts was 12.1% of entire sample in Korea. Some components of views on suicide and death influenced significantly on lifetime suicidal attempts after adjusting for demographic and health-related factors. The positive view on suicide(OR=0.76, 95% CI: 0.62-0.94), the naturalistic view on afterlife(OR=0.37, 95% CI: 0.67-0.99) and death concern(OR=0.67, 95% CI: 0.55-0.83) were risk factors of lifetime suicidal attempts. In contrast, the social responsibility view on suicide(OR=1.17, 95% CI: 1.00-1.37) and the transcendental view on afterlife(OR=1.25, 95% CI: 1.02-1.54) lowered the risk. Conclusions: Practical implications of the findings were discussed exploring policy evidences to screen high risk groups out and to reframe educational programs for suicide prevention. Strategic health messages need to be developed and transmitted for prevention of suicide.

• Human Ecology Research
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• 제52권4호
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• pp.325-336
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• 2014

The purpose of this study is to investigate the relationship between self-esteem and the view of the afterlife of the elderly by focusing on mediating effects of positive satisfaction and death preparation. Therefore, this study emphasizes the importance of the rest of life and contributes as exploratory research toward strengthening the psychological and emotional well-being of the elderly. After using a structural equation model, we found that self-esteem influenced their view of the afterlife through mediating effects such as positive satisfaction and the level of death preparation. The results of this study will present not only in recovering from death anxiety through an understanding of the level of death preparation and, the view of the afterlife but also in the development of practical intervention materials, which can be useful in social work for the elderly. The elderly's view of the afterlife should be strengthened according to the educational programs on death preparation that deal with the existence of the afterlife and life after death. However, this study has the limitation that only people living in Seoul and Gyeonggi Province and not in the other areas of the country were considered in this research. Nevertheless, within its limitation, this study's findings are promising, as they contribute to our understanding of the view of life and death of the elderly; further, the study has academic meaning with respect to helping the elderly successfully carry out their life development tasks and significantly prepare for the rest of their life.

• 동의생리병리학회지
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• 제18권5호
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• pp.1270-1274
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• 2004

In the Nei Ching. the interrelation of Yin and Yang within the human body. based upon a perfect balance and a perfect mutual control. The affinity of Yin and Yang to each other was held to have a decisive influence upon man's health. Perfect harmony between the two primogenial elements meant health. Disharmony or undue preponderance of one element brought disease and death. The interrelation of Yin and Yang in the Nei Ching, had the organic view of the life. The world view of the harmony and balance in Nei Ching shows a unified world view that is symmetrical and in equibrilium in unity and conflict of opposite elements instead of combining with the closely related elements, namely, it is a fact that the life principle of the theory of Yin and Yang in Nei Ching is not the object of the killing and destroying for unity and conflict of opposite elements but the life cycle and life rule for the purpose of achieving the world of harmony, coexistence, and engendering via check and balance as well as confrontation between the opposite elements. In Nei Ching, like this, in the case where all of the antagonistic elements including the antagonism between You and Me, Yin and Yang affirm and tolerate each other, the organic view of the life in which the life of You and Me and the macrocosm is able to be maintained is suggested to the human being at a whole crisis.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2000년도 학술발표대회논문집
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• pp.115-122
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• 2000

This study was inverstigated on that a street view is the important point of the town planning. Until now, the street view has formed with senseless and coarse town planning because of lack of understanding of the street view during the urbanization in the same way and total lack of a consistent plan. On the sight of having a critical mind about the street view, this study was performed to present the analyses of the current problems of the street formation as the vivid directions of development for the future city view of the visual quality and the development of comfort.

• 한국주거학회논문집
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• 제12권3호
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• pp.117-124
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• 2001

This study was inverstgated on that a street view is the important point of the town planning. Until now, the street view has formed with senseless and coarse town planning because of lack of understanding of the street view during the urbanization in the same way and total lack of a consistent plan. On the sight of having a critical mind about the street view, this study was performed to present the analyses of the current problems of the street formation as the vivid directions of development for the future city view of the visual quality and the development of comfort.