• 한국화예디자인학연구
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• 제42호
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• pp.63-96
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• 2020

인간이 자연의 식물과 교감하는 화예는 역사적인 배경과 민족성에 따라 특징을 가지며 인간의 영감과 조형 능력으로 서로 다른 양상의 문화가 탄생 되었다. 한국의 화예는 사계절기후의 자연 속에서 발생한, 문명의 소산으로 자연합일사상(自然合一思想)에서 출발하여 우리민족의 심성에 흐르고 있는 자연주의적 본질의 삶과 철학을 시대의 문화에 맞게 자연식물(草木)로서 그 여유로운 미를 덕(德), 지(志), 기(氣)로 배양되어 빚어내었다. 문인화(文人花)는 역사적 전통인 동양철학의 바탕에 계승되어온 정신 이념이 고격의 인품과 시정성{詩情性)을 바탕으로 "외양(外樣)"보다는 식물이 지닌 특성과 취향을 기교의 표출됨이 없이 철리(哲理)의 미학적 함축성을 빚어낸 조형예술이다 본 연구에서는 우리 정신문화의 화예 근간이 문인화(文人花)임을 규명하기 위하여 소나무(松)를 중심으로 문인화의 배경과 근원, 시정성, 상징성, 우의성, 그리고 문인화 작품에서 표현되는 화예의 조형성과, 화예 유전자 해독으로 미학적 특성을 파악함과 동시에 문헌의 기록을 도출하여 연대별로 정리 고찰하고, 한국화예의 정수(精髓)인 문인화론을 정립하고자 한다.

• 한국화예디자인학연구
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• 제41호
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• pp.61-92
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• 2019

조선시대 의궤(儀軌) 도식(圖式)과 도병(圖屛)등에서 꽃꽂이의 양식을 찾아보았다. 의궤의 도식과 도병에서는 국연(國宴)이 열리는 궁궐 정전(正殿) 중앙의 어좌(御座) 좌우를 장엄하는 선형, 둥근형, 타원형의 준화(樽花)을 확인, 음식 위를 장식하는 상화(床花), 관이나 모자 등을 장식하는 잠화(簪花), 화안(花案)이라고도 하며, 궁중 행사시 차일을 받쳤던 기둥장 식인 화가(花架) 등의 양식을 확인할 수 있었다. 화가는 초기에는 찾아볼 수 없었으며, 1848년 무신진찬도병에서부터 나타나고 있다. 1795년 원행을 묘정리의궤와 화성능행도병에서는 테이블장식과 현대 공간장식으로 볼 수 있는 바닥공간장식과 어사화, 왕이 하사한 꽃을 지팡이에 묶은 꽃 장식등이 나타나는 것을 알 수 있었다.

• 한국의류학회지
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• 제23권7호
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• pp.921-928
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• 1999

The purpose of this study were 1) to find out impression dimensions of the dress wearer with various motifs 2) to evaluate the impression effects of motifs in Korean traditional dress for women. The research method was a quasi-experimental with the between subjects design. The experimental materials developed for the study were a set of stimuli and response scale. The stimuli were consisted of 12 drawings with full factorial design of 3 independent variables : motif sorts (2:flower animal) motif types(2: realistic stylized) motif arrangements(3: all over the traditional to modern) The stimuli consisted of color photographs and color of clothing and motifs was controlled the blue. The response scales were consisted of 30 bi-polar adjectives. The subjects were 333 undergraduate college students of Taejon. The data was analyzed by factor analysis MANOVA and Duncan's multiple range test. Results were as follows: 1. The wearer's impression were consisted of the 3 different dimensions : attractiveness · dignity dimension. Interaction effect among motif sorts motif types and motif arrangements was significant on the same dimension. Interaction effect between motif sorts and motif arrangements was significant on the visibility dimension. 3. The motif arrangements were a significant variable on the attractiveness·dignity and the evaluation dimension. The traditional arrangement and the modern arrangement showed more faborable impression and the all over arrangement showed less favorable impression on the attractiveness·dignity dimension. The all over arrangement showed positive impression on the evaluation dimension and the traditional arrangement and the modern arrangement showed negative impression on the same dimension. There were no significant difference between flower sort and animal sort and also no significant difference between realistic type and stylized type in their impression effects.

• 복식
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• 제54권1호
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• pp.11-21
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• 2004

This study examined the kinds, shape, technique, and arrangement of pattern for the Korean traditional women costume between 1995 and 2002. The sources used this study were collected from the magazine “HANBOK, ONGOJISHIN, BEAUTIFUL OUR DRESS” Results were as follows 1) In the kinds of pattern, the most pattern of use was the flower pattern, and the geometric pattern showed the trend of increase. these results mean the use of pattern lately is progressed by the new direction. 2) In the shape of pattern, the style shapes were decreased gradually and the geometric shapes were increased. these results show that the modern beauty is chased. 3) In the technique of pattern. the results viewed that the embroidery technique used in the meantime decreased and the JOGAKBO technique increased. 4) In the arrangement of pattern, the modern arrangement was most superior in the most of year. That is estimated the arrangement of pattern have been chased the modern beauty than the others of pattern.

• 복식문화연구
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• 제13권6호통권59호
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• pp.999-1010
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• 2005

The purposes of this study were to investigate used patterns in Hanbok and to find out a classification and a characteristic of motifs. The data made use of 111 pictures constituted Gegory(a Korean jacket) and Chima(a skirt) in photographs collected in wedding magazine(Wedding 21'). The data was analyzed by frequency, contents analysis. Pattern's use or not in Hanbok and a sort, a arrangement, a way of expression of patterns using frequency Classified and characteristics of motifs were analyzed contents analysis. The results of this study were as follows. First, a sort of patterns was lots of flower motifs of the plant pattern. An arrangement of and expression of patterns used mainly a partial arrangement and embroidery expression. Second, the subjects classified using criterion of classification of a external feature, forms of expression, and simplicity/complexity of line. Third, the motifs classified into plants, an animal, geometry, abstraction, and a natural object. The plant motifs were perceived the focus of flower, a combination of a flower and a stem in the plant motifs. The subjects perceived as a simplicity/complexity of flower and a drawing line of a flower and a stem.

• 한국화예디자인학연구
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• 제45호
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• pp.57-76
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• 2021

음식상의 꽃 장식인 상화(床花) 양식을 조선시대 행사도와 민간 생활에서 찾아보았다. 궁중 행사도에는 음식 위를 장식하는 상화가 꼭 있었으며, 참석자의 지위에 따라 상화의 종류나 사용하는 재료가 다르다는 것을 알 수 있었다. 의궤(儀軌)에는 상화의 종류와 개수가 기록되어 있었고, 행사의 목적이나 대접받는 사람의 지위에 따라서 장식하는 숫자가 다르고, 상화가 미리 꽂혀져 옮겨지는 것을 알 수 있었다. 민간생활에서도 상화가 있었으며, 음식 위의 장식뿐만 아니라 음식상 위에도 장식되어 있는 것을 알 수 있었다.

• 복식
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• 제67권1호
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• pp.56-73
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• 2017

The purpose of this study is to categorize the lotus patterns of traditional Korean fabrics. This study collected 169 fabrics of Korean lotus flower patterns and then made a list of era, configuration of pattern, type of artifact, findspot and holding institutions. It analyzes the characteristics of 251 kinds of lotus woven on 169 Korean fabrics, 251 kinds of lotus on 169 fabrics divided into Realistic Type, Design Type, and Abstract Type. They consist of 213 kinds of Design Type(84.8%), 21 kinds of Realistic Type(8.4%), and 17 kinds of Abstract Type(6.8%). The largest part of lotus patterns is Design Type. Design Types are subdivided into 14 types. This result contrasted with the conclusion of the research paper about peony patterns in Traditional Korean Textiles. The largest part of peony patterns was Realistic Types. Realistic Types of lotus patterns in Korean textiles are subdivided into 6 types. Korea has more diverse forms and a higher ratio of Realistic Types than China and this can be interpreted to reflect that there is a tendency in Korea to prefer natural patterns. Besides abstract Types are subdivided into 3 types. When the lotus flower patterns of Korea and China are categorized and similar types are compared, there are some unique patterns that appear only in Korea or China. Not only that, similar types display differences in pattern arrangement methods and portrayal among the two countries. If such study results are utilized, they can be grounds for distinguishing the production area of lotus flower textile fabrics when they are newly excavated in the future.

• 한국의상디자인학회지
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• 제15권3호
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• pp.69-83
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• 2013

Clothes show not just the different social status of people, but the ideology and value of former society through pattern, colour, materials, shapes, etc. The purpose of this article is to fill the academic blank of this part by researching the pattern of fabric design in Jing Pai(Beiing style) and Hai Pai(Shanghai style) cheong-sam during the period of the Republic of China. The contrastive analysis of regional pattern between Jing Pai and Hai Pai cheong-sam expect to provide the theoretical basis for the former fashion designers and scholars. There are three approaches in the article: Data collection method, comparison method and Combining theory with practice method as film. Regarding components of pattern, both Jing Pai and Hai Pai cheong-sam have mostly single or composite pattern like plants. Further the most of Jing Pai cheong-sam pattern is traditional flower pattern. But Haipai cheong-sam patterns have some western flower pattern. Beside that, it have some geometry pattern. Regarding arrangement of the pattern, both cheong-sams have scattered dot style, the border style, and pictures style. But continuous type of Jing Pai cheong-sam is less while Hai Pai cheong-sam is the most. Comparing Jing Pai cheong-sam color of patterns in "Moment in Peking" is unadorned and types are simple as chinese traditional clothes; However, "In the Mood for Love" introduces us various material colors, new types of patterns and extraneous characteristic geometry patterns of Hai Pai cheong-sam. Generally speaking, the main characteristic of Jing Pai cheong-sam is traditional and conservatism. It keeps Chinese traditional pattern and culture to the most extent. However, Hai Pai cheong-sam are confluent and open with absorbed external culture and techniques which are endowed new artistic color.

• 복식문화연구
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• 제23권4호
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• pp.705-725
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• 2015

A Beoseonbongip is a pouch that holds patterns for making Beoseons. This study aimed to identify the aesthetic and symbolic contents of the embroidery patterns by analyzing the kind, combination types, expression and arrangement types of patterns. In total, 140 Beoseonbongip artifacts, which were mostly made in the Joseon Dynasty, were quantitatively and qualitatively analyzed. The results indicated that about 83% of the total had flower patterns. Various kinds of embroidery patterns used for Beoseonbongips were newly identified. About 73% of the total had different kinds of patterns. Pattern combination types were identified by the kinds of patterns, the number of paired patterns, and the traditional painting styles used. The patterns of Beoseonbongips were expressed schematically more than realistically or abstractly. Beoseonbongips with different patterns on the four triangle tips of the front face and Beoseonbongips with the same/similar patterns on two opposite tips of the front face were observed more than the other types. On the back face, the embroidery patterns were symmetrically arranged, showing various division structures. It was inferred that wishes (e.g., marital harmony, fertility, good health and longevity, happiness, and wealth and fame) were expressed through the symbolic patterns embroidered on the Beoseonbongips. In terms of Korean traditional beauty, the union with nature, the harmony of yin and yang, symmetric balance, and neatness were also emphasized as a esthetic characteristics of Beoseonbongips.

• 화훼연구
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• 제18권2호
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• pp.125-135
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• 2010

한국, 중국, 일본의 전통 꽃꽂이 특징을 알아보기 위해 문헌과 궁중 행사 장식용으로 이용되었던 전통 궁중회화를 이용하여 조형의 요소와 원리로 비교 분석하였으며 시대선정은 한국의 조선, 중국의 명, 일본의 에도 시대로 한정하였다. 유사점은 한 중 일 모두 꽃꽂이의 기원을 원시신앙에 두었으며 조형적인 형태가 발생한 시점은 불전공화에 두었다. 이용된 소재는 아취가 있는 화목류를 주로 사용하였으며 자연의 모습을 존중하고 심상적인 표현을 하였다(Fig. 1a-c). 기술적인 부분은 수제(水際)부분이 있었으며 선을 이용하여 한 가지에서 나온 것처럼 줄기를 모아 꽂았다(Fig. 2a-c). 차이점은 한국이 두 나라에 비해 소재의 수를 적게 사용하였고, 양감적이었으며, 도식화된 타원형으로 의궤에 계승되어 내려왔다(Hong, 2001). 또한 중국보다 조형적이었으나 일본보다는 자연미가 있었고 좌우균제의 미가 발달해 있었다(Fig. 3a-c). 한국의 꽃꽂이는 여백 처리와 선의 각도 변화가 크지 않아 부드럽고 온화하였으며 규모는 일본보다 더 큰 형태를 선호하였다(Table 1). 또한 화목류의 단일 소재 사용으로 화려함 보다는 조용함과 소박함이 있었다(Fig. 4a-c). 반면 한국에 비해 중국과 일본은 비균제의 미가 발달하였으며 많은 종류의 소재를 사용하여 화려하였고 화기의 외부 형태도 섬세한 디자인으로 되어있었다(Fig. 1a-c). 중국의 특징은 다양한 소재로 화려함과 풍부함, 소재에 인공을 가하지 않은 자연의 미였다(Fig. 1b). 그러나 형식을 경계하여 조형적으로 일본처럼 접근하여 발전시키지 못했다. 일본은 한국보다 다양한 소재와 각도의 변화로 화려하며, 섬세한 여백의 분할로 인공적인 기교가 극치를 이루었고, 격식에 맞춰 곡선과 직선의 대비로 선이 날카롭고 강하였다. 또한 제한된 주지의 각도 변화로 여백이 많아 가벼웠으며, 불균제의 미가 발달해 있었다(Fig. 1c).