• 제목/요약/키워드: Thing-in-itself

검색결과 87건 처리시간 0.024초

서사학적 관점으로 분석한 영화〈오발탄〉의 서사구조 연구 (Analysis of Film 〈Obaltan〉 focused on Narratology's Viewpoint)

  • 김종완
    • 한국콘텐츠학회논문지
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    • 제11권11호
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    • pp.111-119
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    • 2011
  • 1980년대 이후 구조주의에 있어 영화연구는 감독이나 텍스트 연구를 벗어나 관객이나 관람행위를 분석하려는 경향을 보인다. 그러나 일반적으로 영화의 관람이란 하나의 텍스트와 관객 그리고 이들의 상호 작용에 의존하는 것으로 감독의 서사전략이나 관객의 해석적 자질에 의하여 자의적일 수 있으며, 보편성을 획득하는 유일한 방법은 원칙에 충실한 해석적 담론을 선택하는 길이다. 우리가 흔히 영화 서사체에서 서사를 통해 사건을 재현하기 위해서는 사건이 영화언어로 구성되는 기호체계에 의해서 구조화되어야 하고 이 기호체계 즉, 감독의 서사전략은 관객과의 사이에 일정한 미적거리를 유발할 수 있다. 이러한 거리를 분석하려는 일련의 연구들은 감독과 관객과의 간극을 좁히려는 노력의 일환으로 받아들여지며 그런 만큼 보편타당성을 유지할 필요가 있다. 그러므로 본인은 영화서사체를 '서사'와 '서사행위'의 단위로 분석하여 그 형식과 기능을 연구하려는 서사시학 소위, 서사학의 접근 방법을 따를 것이다. 이러한 서사시학의 논저에는 이야기가 사건들로 구성되어 있으며, 이들은 한 사건에서 인접한 다른 사건과의 배열을 통해 시퀀스라는 단위로 구조화되는 것에 주목한다. 또한, 이 사건의 연쇄를 논리적으로 재현하기 위해 감독은 관객과의 교감을 필요로 하며, 이 재현 양식이 감독마다의 서사전략으로 특징화될 수 있는 것이다. 이에 본인은 사건의 구조화에 관련한 '서사'와 관객에게 이 이야기를 재현하는 방식에 관심을 둔 '서사행위'로 영화 <오발탄>의 서사구조 분석을 시도할 것이다.

'가난한 연극, 가난한 미술' - 그로토프스키 연극이론과 아르테 포베라 ("Poor Theatre, Poor Art" - Jerzy Grotowsky's Play and Arte Povera)

  • 강영주
    • 미술이론과 현장
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    • 제5호
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    • pp.109-133
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    • 2007
  • What a concept of theatricality in modern art became more controversial is through a review "art and object-hood" on Michael Fried's minimal art, as having been already known broadly. As he had been concerned, the art following the minimalism is accepting as the very important elements such as the introduction of temporality, the stage in the exhibition space, and the audience's positive participation, enough to be no exaggeration to say that it was involved in almost all the theatricality. Particularly even in the installation art and the environment art, which have substantially positioned since the 1970s, the space is staged, and the audience's participation is greatly highlighted due to the temporal character and the site-specific in works. In such way, the theatricality in art work is today regarded as one of the most important elements. In this context, it is thought to have significance to examine theatricality, which is shown in the works of Arte Povera artists, who had been active energetically between 1967-1971. That is because the name of this group itself is what was borrowed from "Poor Theatre" in Jerzy Grotowski, who is a play director and theorist coming from Poland, and because of having many common points in the aspect of content and form. It reveals that the art called Arte Povera is sharing many critical minds in the face of commanding the field called a play and other media. Grotowski's theatre theory is very close to the theory and substance in Arte Povera in a sense that liberates a play, which was locked in literature, above all, renews the relationship between stage and seat and between actor and audience, and pursues a human being's change in consciousness through this. That is because Arte Povera also emphasizes the communication with the audience through appealing to a human being's perception and through the direct and living method, not the objective art concept of centering on the work. In addition, the poor play or poor art all has tendency that denies a system, which relies upon economic and cultural system, and seeks for what is anti-cultural, elemental, and fundamental. It is very similar even in a sense that focuses on the exploration process itself rather than the result, excludes the transcendental concept, and attaches importance to empiricism. However, Arte Povera accepts contradictoriness and complexity, and suggests eclecticism and tolerance, thereby being basically the nomadic art and the art difficult to be captured constitutively. On the other hand, there is difference in a sense that the poor play is characterized by purity, asceticism, seriousness, and solemnity. If so, which significance does this theatricality, which was introduced to art, ultimately have? As all the arts desire to be revealed with invisible things beyond the visual thing, theatricality comes to play a very important role at this time. If all the artists and audiences today came to acquire actual or virtual freedom much more, that can be said to be a point attributable to that art relied upon diverse conditions in a play.

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수행 평가를 적용한 영어 쓰기 능력 향상 방안 (The Way to Improve the English Writing Ability Based on the Performance Assessment)

  • 송명석
    • 영어어문교육
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    • 제8권1호
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    • pp.165-198
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    • 2002
  • The purpose of this research is to improve the writing ability of students by an ideal test model of English writing based on strategies of procedural learning stages enhancing the level of students' writing ability. Assessment of writing in the field of English education has been limited so far to very restricted areas with no appropriate scientific scrutiny. Assessment is really meaningful only when it exactly estimates the ability of students. Since English writing competence has become indispensable in this era of global village, writing instruction should be most emphasized. The most forceful method of busting writing instruction is to utilize the so-called washback effect of testing. So, to develop a good test model of writing, the first thing that is required is to inspect writing strategy in steps and, then, testing itself. First of all, analyzed with a special reference to the 6th high school English curriculum were the goals and contents of the syllabus reflected in one kind of junior high textbook and eight different kinds of senior high textbooks. Then questionnaires on the whole area of writing and tendencies of English writing classes were given to 100 English teachers, 300 students. The results of questionnaires were statistically analyzed. Then, some suggestions and opinions about the questioning method were made: the procedural strategy in steps, English writing instruction and test model of assessment were applied to the syllabus referring to teaching plans. On the bases of the results of the questionnaires, three pretests and a final test of English writing were administered to verify the effect of enhanced English writing competence which had been gradually promoted and, through the promotion, produced the test criteria of English writing. In conclusion, guidance and evaluation of English writing through in steps are really indispensable to increase student's practical ability and, accordingly, we are in need of the development of a testing method of useful writing practiced in school class above anything else. So, it is necessary to further the study on methods to assess writing ability on the bases of participation and fluency of students with their keen interest in English. Also, to intensify the effect of the test model, more accommodating reorganization of syllabus is required in our education. For instance, we need a flexible operation in organizing time units from the current 50 minutes to 100-130 minutes.

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문화콘텐츠 캐릭터의 네이밍 개발을 위한 방법 연구 (Research on How to Develop the Character Naming in Cultural Contents)

  • 박경철
    • 만화애니메이션 연구
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    • 통권15호
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    • pp.193-206
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    • 2009
  • 이 논문은 게임, 동화, 만화, 애니메이션, 팬시 등에 필요한 캐릭터 이름을 작명하는 연구의 필요성을 인식하고, 현재까지의 브랜드네이밍으로 치중된 연구에서 벗어나 문화콘텐츠에서 중요한 역할을 하는 캐릭터의 네이밍에 대하여 연구한 것이다. 브랜드네이밍이란 형태로 상품 등을 작명하기 위한 책들은 다수 있지만 캐릭터의 관점에서 캐릭터 네이밍을 연구한 책이나 논문은 거의 없는 것이 사실이다. 브랜드가 타 상품 등과의 구별을 위한 대표성을 가진다면 캐릭터는 생명력이 부여된 개별성이 강하기 때문에 이름을 작명함에 있어서도 적용하는 기준이 비슷하면서도 다르다. 이 논문은 캐릭터네이밍을 위한 이해와 방법에 대한 연구를 주된 목적으로 하며, 캐릭터를 필요로 하는 문화콘텐츠 개발자 및 관계자에게 캐릭터네이밍에 대한 관심과 이해를 통해 캐릭터모양, 성격, 역할, 스토리텔링의 목적에 맞게 작명하는데 작은 도움이 되기를 바라는 데 의의를 두고 있다.

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「태양신의 황소들」, 혹은 카오스모폴리타니즘의 탄생 ("The Oxen of the Sun," or the Birth of Chaosmopolitanism)

  • 김석
    • 영어영문학
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    • 제55권1호
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    • pp.177-198
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    • 2009
  • How are we approach the fourteenth chapter of Ulysses known as 'The Oxen of the Sun' in this globalized age of hyper-theorization? My paper argues that examining the wide reverberations set off by Derrida's comment in "Ulysses Gramophone"-"Everything has already happened to us with Ulysses"-in relation to the central textual theme of cosmopolitanism may provide a reading that not only pays due respect to the critical legacy of the early structuralist interpretations but equally takes into account the political sensibilities of our time. The neologism 'chaosmopolitanism,'in fact, serves as that very critical measure designed to bridge the gap separating the long tradition of Western Eurocentric discourse on cosmopolitanism on the one hand and the geopolitical background conditioning its discursive possibility, namely, the chaotic condition of international colonialism on the other, whose exemplary, and exemplarily creative, fusion bears none other name than Ulysses. But the idea of chaosmopolitanism gains its conceptual leverage on yet another, no less pivotal register, for, just as with Derrida's first-person plural pronoun, the trope leads us to reflect on our own situatedness in the East Asian region in light of Joyce's unabashedly universalist vision, whose over-arching textual purview nonetheless leaves the space called the Far East in the singular position of virtual exclusion. What does it then mean to enjoy Joyce's "chaffering allincluding most farraginous chronicle" in light of our East Asian perspective? To this second question, my inquiry turns to the dual theme of enjoyment and debt as they are problematized by Stephen Dedalus' telegram to Mulligan, which reads, "the sentimentalist is he who would enjoy without incurring the immense debtorship for a thing done." Itself a quotation from George Meredith's novel The Ordeal of Richard Feverel, the transcribed message invites us to reconsider the scrupulous endeavor underwriting Joyce's signatory gusto, but at the same time forcing us to confront and reassess our own debt to the problematic heritage known as Western literature or, to borrow Derrida's expression, Abrahamic language.

운기이론(運氣理論)의 한의학적(韓醫學的) 적용(適用)에 관(關)한 고찰(考察) (Adaptation UNGI Theory To Oriental Medicine)

  • 박용호;조학준
    • 대한한의학원전학회지
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    • 제19권1호통권32호
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    • pp.1-15
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    • 2006
  • UNGI(運氣) theory is one of the most important theory in Oriental medicine. But it's so difficult to adapt to real medic. Long time ago many Oriental Physicians disscussed this with other physicians, UNGI to Oriental Medicine, and so still now. Remarkably, it is important as a basic theory itself, UNGI exist as a special medic. We can see that in the book of ‘五運六氣韓醫學寶鑑’, ‘運氣演繹方藥篇’ and other such kind of books. The special thing is we can predict each man's disease through the date of his birth. And more, we can make out prescription for each person's health. In addition, by knowing his date of birth, we can calculate his date of pregnancy, and with the same way, we can also predict and prescript that he can be protected from his fateful disease. But, the way like this can make Oriental medic an astrology and a superstition. So I studied on this and concluded as follow, 1. UNGI theory is important in the Oriental Medicine not only in basic but on diagnosis and attendance. 2. Mechanical abuse in the past, make UNGI theory unbelievable. But Liu Ha-gan(劉河間) studied so deeply, and knew the right way to applicate UNGI theory on Oriental medic. 3. It is not logical the pregnant day counted thru birthday, so we have to percept this an abstract idea. And it founded detail way to count the pregnant day. 'UNGI' as a medical system, by knowing his birthday we can predict and prevent his fateful disease. Of course, I cannot find such substances in Neijing, and classic books on Oriental medicine. So queer at a glance, but clinically it has some valuable meanings. However, There's little to prove its foundation. It is similar to astrology, we cannot define its base. The problems we have to trace and find out.

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디지털 트윈 개념을 적용한 프로토타이핑 기반 디자인 프로세스: 기초연구 (Prototyping-based Design Process Integrated with Digital-Twin: A Fundamental Study)

  • 김진웅;김성아
    • 한국BIM학회 논문집
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    • 제9권4호
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    • pp.51-61
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    • 2019
  • In the general manufacturing sector, prototyping used to reduce the risks that can arise with new conceptual products. However, in AEC area, it does not mass-produce a building, so the prototype itself becomes a building. Therefore, it is challenging to have prototyping of the same scale as the real thing, and the prototyping process in architecture is very inefficient. The prototyping process in the design stage typically assumes making a scaled model, partial model, or digital model. However, it is difficult for these models to correspond to the actual building and the environment of time and space such as scale, material, environment, load, physical properties and deformation, corrosion, etc., unlike the actual building. When using the digital twin concept in the prototyping process, it is possible to measure performance from the design stage to the operation stage. The digital twin was found by a method for monitoring based on physical twins and real-time linkage in the operation stage. Therefore, if the digital twin concept is applied at the design stage, it is possible to predict performance using not only current performance but also history information using real-time information. In order to apply the digital twin concept to the prototyping design process, we analyze the theoretical considerations and the prototyping design process of the digital twin, analyze the cases and research results where the prototyping design was applied, Provide an applied prototyping design process. The proposed process is tested through a pilot project and analyzed for potential use.

줄리언 반즈의 정체성, 민족성 그리고 역사의 재건축 -히스토리오그래픽 메타픽션으로서의 『잉글랜드, 잉글랜드』 (Julian Barnes' Reconstruction of Identity, Nationality and History: England, England as a Historiographic Metafiction)

  • 우정민
    • 영어영문학
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    • 제56권2호
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    • pp.301-328
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    • 2010
  • Many recent British novels engage with the construction and deconstruction of history and identity; and in dealing with these historical, or historicised novels it seems to be an untouchable ground that truth is beyond grasp. Even when approached, its authenticity should be examined under the post-modern "incredulity toward metanarrative" discourses. Julian Barnes's 1998 novel England, England may be one of these. Yet, unlike others it achieves a complicated and controversial status as a new kind of historiographic metafiction by providing selfconscious reflections on the invention of innocence and the questionable notion of historical authenticity against the background of current postmodern historical, cultural, and literary explorations. The book, set in a near-future, namely post-post-modern England, starts with a story of a young girl, Martha Cochrane, whose first memory goes back to her early infantile years. Yet, the narrator comments that it is a lie, "her first artfully, innocently arranged lie," since memory, or history, is a product of identity, and vice versa. Her memory of the jigsaw puzzle is both a reminiscent and a significant component of who she is now, both a simulacrum and the original of herself. The correlation between her individual memory and identity parallels that of a region, England, in formation of its history and nationality. "England, England" is the replicated miniature of the former glorious Kingdom as well as a becoming der Ding an sich (the thing itself). In search of the English history and identity, the author satirizes the modern mind's perception of the unreliability and arbitrariness of memory and history, and further explores the alternative to the postmodern discourses by suggesting the probability of inventing innocence glimpsed in children's face "believing while disbelieving." In doing so, the author reconstructs not only the history of Englishness on the ground where nothing seems to be solid, but more importantly also the postmodern theme of relativity in relation to memory, history and identity.

한국 주택에서의 마루공간의 의미와 기능변화에 관한 연구 -문학작품에 나타난 주거공간용어를 중심으로- (A Study of the meanings and functions of )

  • 최경실;김대년;오혜경;서귀숙;신화경
    • 디자인학연구
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    • 제12권3호
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    • pp.237-246
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    • 1999
  • 본 연구는 문화에서의 마루의 성격과 기능의 변화를 역사적으로 고찰해보려는 목적을 가지고 있다. 방법론적으로 문화작품들은 시간적 순서에 따라 선택되었으며, 작품에서 나타나는 마루들이 역사적 연관관계 속에서 고찰되었다. 연구 결과 다음과 같은 결론을 얻을수 있었다. 첫째: 개념적 정의의 측면에서 마루와 더불어 사용되는 대청이라는 용어는 비슷한 의미를 띄는 것이면서도 위치한 장소와 크기에 따라 달리 적용되었다. 즉 집의 중앙에 위치하면서 비교적 넓은 공간을 차지한 마루는 대청이라 불렸다. 반면 마루에서는 크기가 문제가 되지 않았다. 둘째: 기능적 측면에서 마루 공간은 다음과 같은 성격을 지닌다. · 집안의 중요한 의식이 열리는 공간이다. ·두 개나 여러 공간을 연결하거나 한 공간을 다른 공간으로 전환시키는 기능을 한다. ·집 전체 공간의 위계를 결정하는 역할을 한다. ·사람들을 맞는 공간의 기능을 한다. ·가족 구성원들의 주된 활동이 이루어지는 공간이자 때로는 수면을 취하는 등, 종합적인 기능공간이다. ·그 외 작업을 하거나 물품을 보관하는 등 다양한 기능을 하는 공간이다. 셋째: 역사적으로 볼 때 마루는 시간에 따라 다음과 같은 의미 변화를 겪었다. ·마루라는 용어는 과거로부터 현재에 이르기까지 문화작품에서 거의 예외 없이 등장한다. 특히 1930년대에는 마루라는 용어 대신 양실이나 거실이라는 용어가 등장하기 시작한다. ·현대에 들면서 앞마루나 뒷마루와 같은 위치적 특성을 고려한 용어는 거의 나타나지 않는다. 그 이유는 1900년대 이후 주거 공간이 구조상의 변화를 겪으면서 마루가 내부 공간으로 편입되었다는 점에서 찾을 수 있다.

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제품디자인과 종교적 사상의 근접성에 관한 연구 - 기독교적 창조사상을 중심으로 - (A Study of Approach to the Religious Faith in Industrial Design - Especially on the Creative Idea of Christianity -)

  • 박규현
    • 디자인학연구
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    • 제12권3호
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    • pp.29-40
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    • 1999
  • Walter Gropius, famous architect of Bauhaus, once treated of pure mind which was revealed in the system of object and its phenomena through sense of sight while examining material being and illusive being. And Thomas Aquinas said that man can have a creative power only with modest mental state void of prejudice saying that he expected God to come to him after his soul went out of him. The same thing was said by so many great philosophers and thinkers other than him. I think his saying, "God comes after Soul's escape from the body for a new creation", has a real truth for all times and places and beauty itself beyond expression. Why\ulcorner The reason why the saying is so true is because it has a Yin and Yang Idea, that is, the Soul means a dark spirit correspondent to Yin between both oriental ideas and God does a bright spirit correspondent to Yang between them. By reason of this idea, I would like to assert that we should take it granted that we stand in need of the same bright Yang's spirit as God has for the new creation, and let the Yang's bright spirit come to our minds. We can call it divine 'Providence', or call it God's guidance, which we cannot help accepting as a man's fatality. As God was pleased after he made man and all the creatures by dint of his design, so man was pleased after he made everything he needed by the same design that he accepted from God. In spite of pleasure of different dimensions from what God and Man has each other, their way of empathies were all the same. In this paper I compared a worldly lower conception by which man designed his products for his sensuous satisfaction with a higher conception by which God designed his creatures for his mental satisfaction. I intended to infer what destined relation there must be between both God's and man's creations, trying to remind designers that they have to confess to have not so divine a providence as God has for creation because I think the real truth is that they had regarded their works of product design as a routine occurrence for their physical convenience in the industrial plans.ial plans.

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