• 한국가구학회지
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• 제26권4호
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• pp.334-345
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• 2015

The social design, which appeared at the end of the 19th century, is getting attention along with problems in modern society. The purpose of this paper is to analyze several cases of social furniture designs, and to present its necessity and future direction. It classifies the cases of furniture, lighting and design project regarding social design into three types. First is furniture design for social minority. Second is sustainable design, and third is social design that delivers social message. The expected effects of social design are cost-efficiency, sociality, and environment-friendliness. Also, social design requires certain direction which is first; the designer should recognize the minorities in the world. Second, the designer is obliged to accomplish social mission, and last, he or she should be aware that the design creates added values.

• 기록학연구
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• 제42호
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• pp.213-243
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• 2014

최근 기록학계에는 배제된 소수의 기록화와 사회정의 실현이라는 관점에서 공동체, 일상, 정치사회적 운동, 인권 등에 대한 다양한 기록화 논의가 진행되고 있다. 이러한 기록학 실천주의는 근래 들어 새로이 형성되었다기보다 이미 1960년대 후반부터 학문적 사회적 영향에 따라 변모되어왔다. 최근의 기록학 실천주의는 디지털 환경과 맞물려 기관, 지역을 넘어서 전세계적, 주류/비주류를 아우르는 모양새로 다방면에서 진행중이다. 일어나지 말았어야 할 4.16참사는 우리나라 기록공동체에게도 여러 과제를 안겨주었다. 증거, 치유의 기록에 대한 성찰적 접근이 필요한 시기이다. 이 글은 월가점령운동의 기록화 사례를 통해 동시대 기록화에 대한 과제에 시사점을 찾아보고자 한다. 이를 위해 기록학 실천주의의 개념, 그 기원과 의미의 발전과정을 살펴보고 월가점령운동의 기록화 활동 사례를 통해 기록학 실천주의를 수행하는 기록전문직의 역할에 대한 함의를 찾고자 한다.

• 한국콘텐츠학회논문지
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• 제18권7호
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• pp.84-94
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• 2018

본 연구는 R 3.4를 이용하여 1920년부터 2017년까지 국내 언론기사를 분석하여 약 100여 년간 언론을 통해서 재현된 성소수자 담론을 고찰하고, 성소수자에 대한 '투사적 혐오'에 대항하는 '투쟁하는 예술'로서 영화의 역할에 주목했다. 영화 속 성소수자들은 혐오스러운 이가 아니다. 우리의 일상에서 이미 알고 있던 사람이고, 단지 성적지향이 다를 뿐이다. 일반적으로 성소수자는 직접 대면할 가능성이 적다는 점에서 미디어가 재현하는 내용을 통해 그들을 경험하고 인식하게 된다. 성소수자에 대한 미디어 재현은 사회 저변에 깔려있는 문제를 표면 위로 공론화시킴으로써 우리사회의 주요 의제를 만들어 낸다는 점에서 주목할 만하다. 미디어의 재현은 주류의 시선에서 소외되고 기피대상으로 여겨지는 문제를 전면에 드러내고 부각시킴으로써 사회적 담론으로 부상하게 한다. 미디어가 제공하는 콘텐츠는 직접 경험해보지 않은 대상을 입체적으로 체험을 할 수 있게 하며, 사회를 올바르게 인식하고 판단하는데 결정적인 영향력을 행사한다. 이는 문화콘텐츠가 시위나 항의와 같은 방법을 동원하지 않고 자연스럽게 투사적 혐오에 대항할 수 있는 인정투쟁의 강력한 무기가 될 수 있음을 시사한다.

• 영어영문학
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• 제54권2호
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• pp.263-279
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• 2008

Arif Dirlik in Postmodernity's Histories sees the issue of re-ethnicization in the case of John Huang, China's alleged attempt at lobbying the Clinton administration. In this view, Americans with Chinese surnames were suspected by the US Justice Department to be possible spies working for Beijing. Reethnicization here seems to serve the mainstream society in reducing an ethnic minority to a group of aliens operating for their countries of origin. However, re-ethnicization is not necessarily a one-way oppressive operation; it is often made use of by the ethnic minorities in their efforts to adapt to their country of arrival. Haroon and Karim, the protagonists of Hanif Kureishi's The Buddha of Suburbia, are cases in point. They are portrayed as winning social recognition and securing a place of their own within the hostile host society through a strategic use of re-ethnicization, that is, masquerading as 'genuine Orientals.' This study brings to light possible fallacies or misguided expectations concerning the political position of first- and second-generation immigrants. One of the fallacies is found in the racist metropolis, which regards the ethnic minorities as a sort of resident aliens, no matter what immigrant generation the latter belongs to. Another fallacy is found in the kind of postcolonial criticism that automatically regards an anti-racist critique advanced by people like Kureishi as something motivated by a confrontational tactic, that is, an attempt at subverting the colonial power relations. The conclusion of this study is that Kureishi's agenda, as presented in The Buddha of Suburbia, is neither the preservation of an ethnic identity nor the subversion of colonial power relations but survival in the metropolis. On this account Kureish's agenda can be called a micro-politics.

• 한국사회복지학
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• 제45권
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• pp.185-219
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• 2001

The purpose of this study is to explore the concept of social exclusion and underclass and to find out their implication for the poverty policy in Korea. Social exclusion as a concept, on the other hand, offers a broader perspective in addressing multi-dimensional disadvantage, especially in relation to social policy. The term underclass offers a convenient metaphor for use in commentaries on inner city crises because it evokes three widely shared perceptions: novelty, complexity, and danger. Conditions within inner cities are unprecedented; they cannot be reduced to a single factor; and they menace the rest of us. Open debate on the underclass accelerated in 1977 when Time magazine announced the emergence of a menacing underclass in America's inner cities. Drugs, crime, teenage pregnancy, and high unemployment, not poverty, defined the 'underclass,' most of whose members were young and minorities. With the publication in 1982 of Ken Auletta's Underclass, the word secured it dominance in the vocabulary of inner-city pathology. As implications for Korean poverty policy of the concept of social exclusion and underclass, the establishment of multi-dimensional concept of poverty, development of multi-dimensional approach of social work, improvement of National Basic Life Guarantee System, research on employment policy in social welfare field, and research on housing policy for the poor were suggested.

• The Journal of Asian Finance, Economics and Business
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• 제9권6호
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• pp.115-126
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• 2022

The study's goal is to determine the amount of climate change's impact on ethnic minority (EM) households' livelihoods, as well as their adaptability to climate change and long-term viability. The research was conducted in Vietnam's Northwestern Sub-region, where ethnic minorities account for more than half of the overall population. The study uses a combination of qualitative and quantitative methods based on a survey of 480 households in 04 provinces severely affected by climate change in the Northwest sub-region of Vietnam. The results show that: climate change (extreme weather events) occurs with increasing frequency, mainly affecting the life expectancy, health, and capital of households; Vulnerable groups (women, ethnic minorities) have a poor adaptive capacity and mainly suffer the consequences of shocks, are afraid to change their livelihoods; Microfinance plays an important role in enhancing the sustainability of livelihoods through increasing capital and financial assets and reducing the vulnerability of ethnic minority households. Finally, research has some solutions for microfinance - special credit specifically for ethnic minority households in the Northwest Sub-region: support for microfinance advice, home credit with transition orientations to adapt to climate change response and relieves its impact on the social lives.

• 수완나부미
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• 제11권2호
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• pp.125-157
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• 2019

It has been widely argued that Area Studies is in a critical condition especially in Australia, Europe and the US. However, in the Southeast Asian region, most especially Indonesia, we are witnessing the rise of Area Studies programs with the establishment of several such programs both in research institutions and universities. In this paper, I will discuss a few examples of Area Studies research on the emerging diasporic connections in Southeast Asia and reflect on the constitution of ethnic networks as "sites" where transnational identities are forged beyond state boundaries. Indeed, transnational movements of people have occurred and continue to happen due to particular events like wars and political turmoil, as well as for economic reasons. Today, we find many diasporic groups, including minorities, in the border areas of Southeast Asian countries and historically, minorities have been known for their movements in mainland Southeast Asia. If previously, the diasporic connections, especially with the homeland, had been very limited or even non-existent, today such connections have emerged across national boundaries. On top of this, economic and social networkings are equally on the rise both within and at transnational levels. It is, therefore, important to discuss the identity of diasporic groups and transnational networkings in the cases of two border areas in Southeast Asia.

• 간호행정학회지
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• 제20권5호
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• pp.505-513
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• 2014

Purpose: The purpose of this study was to identify factors affecting the social distance between minority groups and nursing cadets. Methods: A cross-sectional survey design was used. A questionnaire was distributed to the entire Armed Forces Nursing Academy cadets. Data from 273 nursing cadets were analyzed using t-test, ANOVA, Pearson correlation coefficients and Stepwise multiple regression. Results: Social distance had positive correlations with collective identity (r=.28) and multiculturalism (r=.37). A negative correlation was found between social distance and perceived threat (r=-.38). Perceived threat, multiculturalism, collective identity, and frequency of contact with minorities were identified as factors affecting the social distance. The model explained 24% of the variables. Conclusion: To effectively respond to the minority groups' nursing needs in the army, educational programs which help to reduce the perceived threat, to strengthen multiculturalism, and to establish a healthy collective identity of nursing cadets need to be developed.

• 사회복지연구
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• 제40권2호
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• pp.183-202
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• 2009

본 연구는 사회복지전공 대학생의 인권태도에 영향을 미치는 요인에 대하여 통합적으로 분석하고자 하는 목적을 가진다. 이를 위해 경기도 소재 4개 대학의 재학생 362명을 대상으로 자기기입식 설문조사를 실시하였다. 분석결과 인구사회학적 요인으로는 경제적 수준이, 심리적 요인으로는 인지적, 정서적 공감과 사회적 지지가 그리고 학습경험적인 요인으로는 인권선언인지 여부, 인권교육경험 여부, 주변 소수자의 인권침해 경험 여부, 참여활동 정도가 인권태도에 유의미한 영향을 미치는 것으로 나타났다. 이러한 연구결과를 바탕으로 대학생의 인권태도 증진을 위한 실제적이고 참여적인 인권교육의 필요성을 제언하였다.

• 한국생활과학회지
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• 제21권3호
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• pp.469-488
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• 2012

International marriage is composed over 10% among total marriage in Korea. Korea is changing rapidly to the multi-cultural society. The researches need to inquire into what the state of 'ethnic communities of the immigrant wives as the minorities' is and how the immigrant wives build and develop the ethnic networks longitudinally. At the beginning, this study tried to know what kinds of social networks the immigrant wives use for the process of being married and for the adjusting to marriage and Korean culture. For the purposes of this study FGI and the interviews were applied for the immigrant wives and the specialist groups in metropolitan city DaeGu. 18 interviewees from Vietnam, China, Philippine, etc.. were collected by the snow-ball sampling. The social networks of the immigrant wives in DaeGu were mainly private, but were deterritorialized and reterritorialized actively. They managed the close relationship with their family members of motherland, and had the networks sticky with relatives, friends, and other immigrant wives from the same countries. Even though they acquired the Korean nationality, they have the transnational identities. But the internet environment of Korea can contribute to activate the social networks for the ethnic communities of the immigrant wives.