• 한국의사학회지
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• 제29권1호
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• pp.79-87
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• 2016

Queen Jangyeol was proclaimed as the second wife of King Injo at the age of 15 in 1638. This study was carried out in order to confirm if Queen Jangyeol actually came down with epilepsy or if she pretended to do. The keywords, "Jungjeon" and "Junggungjeon" were searched among the articles from "Seungjeongwonilgi" in the 16th reign to the 27th reign of King Injo. After that, articles only related to convulsion were selected. The symptom of convulsion and the therapy were analyzed. King Injo gave an order, and royal doctors diagnosed the queen's illness as epilepsy in August in the 23th reign. The Queen was confined in Gyeongdeok in November, and took herbal drugs for treating the epilepsy. After the death of King Injo, she stopped taking the drugs. As the Queen's epilepsy took place consistently more than 1~2 times in a month, it is the generalized tonic-clonic seizure. Also, it is the epilepsy overlapping reiteration with the brain function disorder because the convulsion lasted throughout 1 hour. However, after King Injo died, she lived for long without the brain function disorder. So it is difficult to judge she actually came down with the epilepsy.

• 한국의사학회지
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• 제28권1호
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• pp.25-37
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• 2015

"Donguibogam" has been published several times in Japan and China since the first was published and established itself as representing the East Asian medicine in 17th Century. Also, modern far has attracted attention as a major classic book of Korea medicine. For these "Donguibogam" its contents, as well as several medical historians and bibliographers were early comment on versions. However, these prior studies did not confirm about the various editions of the publication time, especially for the initial wood-block edition estimate only. Through this new study found the following facts. First, Wood-block edition of two Jeollagamyeong published until the mid-18th century to be confirmed by the "Seungjeongwonilgi". Second, the timing of the editions published later modified in Naeuiwon is confirmed by the "Chakpan Catalog" and the "Seungjeongwonilgi". Third, the person who keeps wood-block edition of Chonnamgamyeong is the first empirical examples of the same edition. Fourth, the edition is not published editions group that bypasses the Naeuiwon modified.

• 한국한의학연구원논문집
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• 제15권2호
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• pp.63-78
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• 2009

Choosing an auspicious day originated from cosmobiological concepts which were prevalent in traditional society. This method was devised to minimize the damage and maximize the effect of acupuncture and moxibustion. It is found in most of Asian traditional medicine and still regarded as important in Tibet. In Korea, historical records show that various rules were applied to make certain pills, enhance physical condition, avoid illness and to get medical care. Strict rules were also applied to avoid inauspicious days when using acupuncture and moxibustion. But this tradition lost chance of proper evaluation due to involuntary and rapid westernization. Chimgutaekilpyonjip was published in early Chosun dynasty collecting almost all existing methods from the Huangdineijing to Sung-Chin-Yuan medicine. DonguiBogam Yirimchalyo and Chimgukyunghumbang succeeded these methods in separate ways. But they are similar at particular points. In many clinical cases of Seungjeongwonilgi, most methods written in DonguiBogam were used to choose auspicious days, In this study, the characteristic of Chimgutaekilpyonjip and other medical texts of Chosun are compared by analyzing the contents regarding choosing an auspicious day. Secondly, clinical records of Seungjeongwonilgi are examined to assess their practical use. Studying and evaluating the past theories could help accelerate the procedure of setting a proper standard in our times.

• 한국의사학회지
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• 제22권1호
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• pp.1-5
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• 2009

Park Tae Won is one of the physicians that participated in the treatment of King Injo in "承政院日記(Seungjeongwonilgi, official records of incidents during the Joseon Dynasty)". The purpose of this study is to look into the forms of actual medical treatment, social status and activities of the physicians at that time by organizing Park Tae Won's records as a physician and his other works. Park Tae Won was originally an acupuncturist for the royal medical department but he performed other activities such as actual diagnosis and drug prescriptions. More concretely it seems that he used methods mentioned in "鍼灸經驗方(Chimgugyungjeonbang)". Park Tae Won held concurrent positions as royal physician as well as provincial governor. It is suspected that physicians were named provincial governors of metropolitan areas so that they could be brought in immediately when in need and so that the capital centered medical service could be distributed to other provinces. We can also presume that the appointment of physicians as provincial governors was part of the government policy to efficiently distribute aid to the common people. From this study we can conclude that the physicians of that time did not commit solely to their jobs but also held important social positions that led the Joseon society.

• 대기
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• 제24권4호
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• pp.481-489
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• 2014

The Chugugi and Wootaek data of Gyeongsang-do (Dagu, Jinju, Goseong) were restored from "Gaksadeungnok", the governmental documents reported by the local government to the central during the Joseon Dynasty, and analyzed. The duration of the restored data represents 6 years for Daegu (1863, 1872, 1890, 1897, 1898, and 1902), 3 years for Jinju (1897, 1898, and 1900), and 2 years for Goseong (1871 and 1873). Total number of the restored data was 134, including 83 in Daegu, 25 in Jinju, and 26 in Goseong with the period ranging from March to September. The summer data from June to August accounts for approximately 50% (73 data), while the April data also shows relatively high number of 22, followed by September and March. Most data was collected from March to October, while this time winter data was not found even in October. The rainfall patterns using Chugugi data were investigated. First, the number of days with rainfall by annual mean showed 41 days in Daegu, 39 in Jinju, 33 in Goseong, respectively. In terms of the time series distribution of daily rainfall, the ratio between the number of occurrences with over 40 mm of heavy rainfall and the number of rainy days showed 14 times (8%) in Daegu, 24 (39%) in Jinju, and 4 (6%) in Goseong, respectively. The maximum daily rainfall during the period was recorded with 80mm in Jinju on August 24, 1900. The result of analyzing monthly amount of rainfall clearly indicated more precipitation in summer (June, July and August) with the relatively high records of 284 mm and 422 mm in April, 1872 and July, 1902, respectively, in Daegu, while Jinju recorded the highest value of 506 mm in June, 1898. When comparing the data with those observed by Chugugi in Seoul during the same period from "Seungjeongwonilgi", the monthly rainfall patterns in Daegu and Seoul were quite similar except for the year of 1890 and 1897 in which many data were missing. In particular, in June 1898 the rainfall amount of Jinju recorded as much as 506 mm, almost 4 times of that of Seoul (134 mm). Based on this, it is possible to presume that there was a large amount of the precipitation in the southern region during 1898. According to the calculated result of Wootaek data based on Chugugi observations, the unit of 1 'Ri' and 1 'Seo' in Daegu can be interpreted into 18.6 mm and 7.8 mm. When taking into consideration with the previous result found in Gyeonggi-do (Cho et al., 2013), 1 'Ri' and 1 'Seo' may be close to 20.5 mm and 8.1 mm, however, more future investigations and studies will be essential to verify the exact values.

• 대한한의학원전학회지
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• 제26권2호
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• pp.61-69
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• 2013

Objective : Euimunbogam(醫門寶鑑) is a synthetic medical book based on Dongeuibogam(東醫寶鑑), which was written by Myoung-Shin Zhu(周命新) in middle of Joseon era. And the book was published by Myoung-Seok Lee(李命錫) in 1918. This book has generally known as it's written in 1724 so far. But the life of Myoug-Shin Zhu is not well-known, and the year when Euimunbogam was compiled should be reconsidered. Method : We will find the historical records of Myoug-Shin Zhu through the close study of Joseon literatures. Result : Seungjeongwonilgi(承政院日記), Ilsungrock(日省錄), Taeuiwonseonsaengan(太醫院先生案), Yeolha diary(熱河日記), Yeonamgip(燕巖集), Euimunbogam show that Myoug-Shin Zhu was born in 1729 and he died in 1798. He worked as Ju-Bu(主簿) in HyeMinseo(惠民署) and Euiyakdongcham(醫藥同參) in Naeuiwon(內醫院). Conclusion : Myoug-Shin Zhu wrote Euimunbogam in 1784. And he was one of the famous physicians during the period between the king Young-Jo and Jung-Jo.

• 한국의사학회지
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• 제25권2호
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• pp.29-47
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• 2012

The Chimgeumdongin(鍼金銅人) is a Acupuncture Bronze Man that casted by Choe Cheonyak(崔天若) the meister and directed by O Jicheol(吳志哲) the royal chief acupuncture doctor of Chosen dynasty(朝鮮) in 1741. Choe Cheonyak casted the Chimgeumdongin at least 12 parts. After welding the parts, engrave the names of acupuncture point on it. It is suggested that there maybe one or more Wooden Acupuncture Man that remedy mistakes for a longtime before 1741. This became a prototype of Chimgeumdongin. The contents of Chimgeumdongin's acupuncture points are equal to which was recited by royal acupuncture doctors for hundreds years. Chimgeumdongin rigorously apply the bone proportional unit measurement of . and the range of error was between 0.01cm~1.67cm. Specially, they made it's head 1.34 times bigger, by long experience. Accoding to , the Chimgeumdongin was used for training inexperienced royal acupuncture doctors. As shown above, the Chimgeumdongin could be represents standard acupuncture technology of Chosen dynasty.

• 대한한의학원전학회지
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• 제27권4호
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• pp.55-72
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• 2014

Objectives : King Hyojong (1619-1659) was the 17th king of the Joseon Dynasty. He was on the throne from 1649 to 1659. The king was a center of state rule in ancient times. This meant that the physical and mental status of a king was very confidential information. In the royal court of Joseon Korea, the treatment process for the king had to be performed under the surveillance of close associates, and this whole process had to be recorded by the official secretary. This is the reason that I referred to the Daily Records of Royal Secretariat of Joseon Dynasty. Methods : Relevant articles were extracted from Daily Records of Royal Secretariat of Joseon Dynasty and analyzed according to the main arguments of this paper. Some other related sources were referred in terms of King Hyojong's ailments and treatments. Results & Conclusions : King Hyojong suffered from various diseases during his time on the throne. Fever was the most frequent ailment; he also often had diarrhea followed by poor appetite. I assume that he must have suffered from diabetes considering his ailments. Additionally, his final treatment records clearly show that his ailments were similar to diabetic complications.

• 한국전통조경학회지
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• 제37권2호
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• pp.11-19
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• 2019

본 연구는 고문헌을 통하여 광릉 전나무 식재의 사적 근거를 밝히고자 "조선왕조실록(朝鮮王朝實錄)", "승정원일기(承政院日記)", "비변사등록(備邊司謄錄)", "일성록(日省錄)" 등의 식재기록을 분석하였다. 선행 연구와 산림생태조사 및 도복된 전나무 연륜을 통하여 현재 광릉 전나무의 수령을 추정하여 다음과 같은 결과를 도출하였다. 첫째, 능제는 가장 보수적인 체제로 광릉 조성 과정 중 식재는 전례에 따라 이루어졌을 것이다. 건원릉을 시작으로 능침수목 식재기록을 통하여 소나무, 잣나무, 버드나무가 식재되었던 것을 확인하였다. 둘째, 조선후기 능침 작벌 문제가 심각해지자 정조 22년 무오년 수교가 반포되었으며, 이후 봄 가을로 정기 식재가 이루어졌다. 정조 23년 기록을 통하여 조성 및 관리 연한이 오래된 9개 능을 대상으로 식재 주수를 파악할 수 있었으며, 광릉에는 잣나무와 잡목이 식재되었다. 셋째, 무오년 수교가 고종 치세 31년간 지켜지고 있으며, 예조별단을 통해 구체적인 식재 수종, 식재 장소, 식재 주수를 확인할 수 있었다. 고종 22년부터 25년까지 4년간 광릉에는 지속적으로 전나무가 식재되었으며 잣나무를 식재한 곳은 광릉이 유일하였다. 넷째, 도복된 전나무 연륜을 통하여 수령 파악이 가능했으며, 현존 광릉 전나무 식재 시기는 철종 10년 이후부터 고종 연간으로 판단하였다.

• 헤리티지:역사와 과학
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• 제46권3호
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• pp.194-210
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• 2013

유지(油紙)는 선조들이 사용했던 생활필수품으로 종이에 기름을 먹인 전통적인 가공지이다. 그러나 현재 유지(油紙)에 대한 정확한 연구가 부족한 실정이므로 유지의 문헌사적 연구를 통해 유지의 기원과 명칭, 용도, 제작기법에 대하여 조사하였다. 고문헌으로 확인된 유지의 기원은 "고려도경(高麗圖經)", "고려사(高麗史)"의 내용을 통해 고려시대로 추정하였으나, "삼국사기(三國史記)"와 "일본서기(日本書紀)"에 나타난 기름과 종이의 기록으로 보아 7세기경부터 유지제작이 이루어졌을 가능성도 배제할 수는 없다. 조선시대는 "조선왕조실록(朝鮮王朝實錄)", "일성록(日省錄)", "승정원일기(承政院日記)" 기록을 통해 유지의 명칭과 사용법에 대해 조사하였으며, 의궤류와 "탁지준절(度支準折)" 등 기타 여러 분야의 고문헌 내용을 바탕으로 절가와 용도, 제작재료에 대하여 조사하였다. 조선시대의 문헌 조사결과 유지는 방수, 방습, 투명성 등의 특성으로 인해 각종 생활 용품으로 사용되었으며, 그 용도와 제작과정에 따라 다양한 명칭으로 불리기도 하였다. 본 연구를 통하여 조선시대 유지 관련 문헌조사가 이루어졌으나 전통 유지 복원에 관한 연구는 아직도 부족한 상태이다. 그러므로 현재 남아 있는 유지 유물조사연구와 전통 유지 샘플 제작 실험, 또한 유지를 제작하고 있는 장인들에 대한 사례 조사가 병행되어 전통 유지 연구가 이루어져야 할 것으로 생각된다.