• Title/Summary/Keyword: Poongsoo-theory

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A Characteristics of Directional Orientation of the Houses in Hangae, Omi, Daksil, Jusil Traditional Villages of Geomantic South-west (형국(形局)이 남서향(南西向)을 향하는 전통마을에서 주택의 방위(方位)적 특성 -한개, 오미, 닭실, 주실마을을 중심으로-)

  • Lee, Hyun-Byung;Kim, Sung-Woo
    • Journal of the Korean Institute of Rural Architecture
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    • v.11 no.3
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    • pp.45-52
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    • 2009
  • This study is about the co-relationship between the directional orientation of the houses and the geometric direction in the Korean traditional villages. The major mountain in the back of the village and the front mountain ranges give the most important influence for the direction of the houses. This paper, therefore, tries to identify how the houses of villages facing South-west direct the orientation. The village, where the natural environment face the South-west village, solves the problem by facing major direction rather than one all direction. All houses observe and respect the circumstance of geomantic surrounding to the extant that almost no houses revise its direction without any geomantic reference. This kind of research let us know the relationship between the natural direction, the direction of geomantic surrounding, and the direction of houses in traditional Korean villages.

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A Study on Analysis of Eco-space from a Standpoint of Poong-soo -On the Ground of Korean Traditional Poong-soo- (풍수지리관점(風水地理觀點)에서 본 생태공간해석(生態空間解析)에 관한 연구(硏究) -한국(韓國)의 전통적(傳統的) 풍수지리(風水地理)를 중심(中心)으로-)

  • Hyun, Young Jo;Lee, Dong Kun
    • Journal of the Korean Society of Environmental Restoration Technology
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    • v.5 no.6
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    • pp.49-63
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    • 2002
  • While the existing feng-shui is largely approached architecturally and geographically as positive place and negative place, the study is characterized by approaching and analyzing poong-soo environmentally. The theory of Eco-city as one of modern-city theories is worthy of studying by analyzing the merits and demerits of it and combining it with poong-soo and making a new alternative theory. Theory of Natural Energy and principle of Natural Balance. Thus, poong-soo ideas can be an important view of nature in analyzing the theory of Eco-city which is coming to the front these days. In particular, we try to make use of poong-soo as a basic theory for a city planning and design by studying and analyzing and combining the merits and demerits of Eco-city with poong-soo and presenting a new alternative method of a stable and balanced "refined city development". On the other hand, we connect 'theory with practice(or experience)' by covering all spaces variably from minimum unit space to city-space from the standpoint of poong-soo. But, problem of the Theory of Eco-city from the view of poong-soo are too artificial and theoretical, even if ideal. Conversely, from the view of Eco-city, the possibility of the practicability of Korean poong-soo is judged to be high. we can tell that among capital cities applied by poong-soo, historical cities like Beijing in China, Seoul in Korea and Tokyo in Japan are poong-soo cities in accordance with the requirements of Eco-city.

A Characteristics of Directional Orientation of the Houses on Sangas, Imha, Hawoosan, Walgok Traditional Villages of Geomantic North (북향형국(北向形局)의 전통마을에서 주택의 방위적(方位的) 특성에 관한 연구 - 상사, 임하, 하우산, 월곡 마을을 중심으로 -)

  • Lee, Hyun-Byung;Kim, Sung-Woo
    • Journal of architectural history
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    • v.18 no.3
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    • pp.27-44
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    • 2009
  • In Korea, the direction of houses are typically determined by considering the directional orientation and shape of the mountain range rather than ignoring the geographical feature of the mountain range. Traditional villages of Korea are known to have very particular ways of adopting the geomantic surroundings of natural environment. This is very true especially have a high mountain in the back and a lower mountain in front. At the same time, most of the houses tend to prefer south as a man direction so that they can receive more sun light. However, if the mountain range faces north, it will not be easy to determine the directional orientation of houses. This paper, therefore, tries to identify how the houses of villages facing north, direst the orientation. This, the northern village, solves the problem by facing all direction rather than one major direction. The houses of the villages facing north, tend to revise the direction by changing the back mountain(주산) or front mountain(인산) that helps them change the direction towards he range of eastern or western direction. As a result, the houses tend to the direction towards east and wes compared to north and south. The directional orientation of houses was clearly distributed or concentrated by depending of the shape and directional orientation of the mountain range. This kind of research let us know the relationship between the natural north direction, the direction of geomantic surrounding, and the direction of houses in traditional Korean villages.

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The Rusticity and Spirit of Scholars Found at Suwoojae, the Birth House of Garam Byungi Lee (가람(嘉藍) 이병기 생가(李秉岐 生家) 수우재(守愚齋)에서 찾는 소박함과 선비정신)

  • Kim, Jung-Sik;Rho, Jae-Hyun;Kim, Jeong-Moon;Oh, Hyun-Kyung
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.28 no.1
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    • pp.1-11
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    • 2010
  • This study examines the authentic meaning, location, garden layout, and structural characteristics of Suwoojae(守愚齋), the birth house of Garam Byungi Lee, which was the very epitome of the traditional house structure based on literature review, field survey, and the existing measured drawings. The followings explain how rusticity and spirit of scholars, the core concepts of Garam's poetry, were featured in structural and spacial arrangements of Suwoojae as well as its location and physical layout. 1. Suwoojae is enclosed by Cheonho mountain which fans out of Noryoung mountains in East and located on the tail of Yongwha mountain in West. It has proved to be Yangtack Myoungdang according to the Poongsoo theory, Inguljiryoungron; The energy of earth at a certain location results in the better fortune together with the energy emitted from human body. 2. Suwoojae is an official local monument which was built in 1844, late Joesoen Dynasty by Joheung Lee, Garam's grandfather. Some parts of inner-structure connect with the kitchen in the shape of called Gopae. Suwoojae consists of 4 Sarangchae, 3 Gobangchae, and a Jangdokdae behind Anchae. 3. Since inner and outer walls of Suwoojae are distinctly separate from the main structure, its look varies significantly from different angles. Suwoojae, in its entirety, discloses Garam's philosophy, ideas, and ideology on life and the universe. 4. Apricot trees, Japanese-magnolias, aromatic-trees, crape myrtle, white-magnolias, camellia-trees were planted on the left of the walls, and persimmon trees, jujube trees, plum trees, quince trees were at the inner-yard. Especially, trifoliate orange trees a natural monument of Jeonrabukdo draw substantial attention from visitors. 5. The main garden facilities are located in front of Sarangchae: A rectangle pond(14.72m in length and 3.87m in height), the surroundings of the pond and Anchae, rocks that have distinctive shapes. In general, the garden was designed to incorporate the scenery around Suwoojae as a part of its structure and contain the love for nature and aesthetic sense. 6. It seems that the natural surroundings of Suwoojae had helped form motives of Garam's poetry and assisted him in finding subject-matters and identifying the themes of his works. This is well revealed in his poem, Seungwoonjungee.