• 건축역사연구
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• 제30권4호
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• pp.17-29
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• 2021

Young-dang(影堂) is a ritual pavilion where figures of a dedicated person is enshrined. According to literature, establishment of Young-dang architecture is thought to have the affinity with Buddhist tradition in the beginning of its history. A tradition of enshrining figure could be found especially in Buddhism. Until the mid Joseon dynasty, enshrining figure made of wood, clay and bronze was quite often at Young-dang. In Confucian ritual tradition, a pavilion where enshrining ancestor's sprit tablet called Sadang(祠堂) or Myo(廟). In regarding portrait is a sort of figure, it has to be concerned with Buddhist ritual tradition. For this reaseon, Young-dang started to be distinguished from older aspect of existence in mid Joseon dynasty when the study of Confucian courtesy widely spread. It show the transformation process of Young-dang architecture from Buddhist tradition to Confucian tradition in J oseon dynasty.

• 건축역사연구
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• 제30권4호
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• pp.31-39
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• 2021

Jukseoru is a pavilion building located in 44 Jukseoru-gil, Samcheok-si, Gangwon-do. Jukseoru is characterized by the fact that the center 5 bays out of the front 7 bays are in the form of Jusimpo, while the ends of each side are in the form of an Ikgong. In addition, the columns are not aligned with each other because the columns of both compartments are out of the center rather than the columns of the center of the five compartments of the columns do not match each other. Based on this, architectural historical circles initially built five bays in pairs, but later added one space to each side to make it seven bays. Recently, however, a new claim has been made that it was built with seven bays from the beginning. Therefore, this paper proved that Jukseoru were expanded through historical data. We also looked at the characteristics of the Jukseoru period and the process of transformation through comparison of the bracket type.

• 중국학논총
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• 제68호
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• pp.235-251
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• 2020

This study collected and intensively analyzed the works and remains in Namwon(南原) province by Liu Ting(劉綎) of Ming Dynasty during the Imjin War (the Japanese invasion in 1592-1598; 壬辰倭亂). Liu Ting engraved characters on the rocks as passing by the Yeowon hill(女院峙) twice. A local official of Namwon built a memorial stone at the guest residence of Namwon district to appreciate the contribution of Liu Ting to care for the local people. During the second Japanese invasion in 1597-1598(丁酉再亂), Liu Ting often climbed up the Yongdu pavilion(龍頭亭) located at Mt. Yongtu(龍鬪山) and fell in love with the splendid scenery while enjoying fishing at Jogi(釣磯). Immediately after the war, Liu Ting renovated the Guanwang Shrine(關王廟) in Namwon and built the memorial stone claiming that he defeated the Japanese army with the divine power from Guanyu(關羽).

• 한국주거학회논문집
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• 제25권6호
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• pp.57-66
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• 2014

With regard to the pavilion buildings of Imcheonggak Gunjajeong and Donglakdang Gyejeong that are located within residential areas, this study focused on the construction background, the building owner's circumstances and the location environment of these buildings, and attempted to derive the architectural characteristics presented by these two pavilion buildings and, through this, to grasp the architect's intention of plan. The results of this study are as follows. With regard to Gunjajeong, it could be confirmed that, first, it is located in a propitious site and took the composition that follows the family ritual standards for the family rituals of the scholar-gentry class and opens to visitor access, and second, the floor height of the site and interior space was designed so that Munpilbong on the south and the Sarangchae on the west, and the Sadang on the east can be connected visually, and third, the authority and dignity of the head family were built through the symmetric 丁-shaped plane figure, the wide partition module, the form-centered building, and the hierarchical composition of the roof. On the other hand, with regard to Gyejeong, it could be confirmed that, first, it is located along the stream of Jagye valley that has no mountains in the front and in the back and took the composition that put the name symbolizing Taoist thoughts on the surrounding natural environment and was closed to visitor access but opens to nature, and second, with Jagye and Jagye surroundings as the main landscape, it built the concept of intended landscape that symbolizes the Taoist thoughts by giving names not only simply to the visible objects but also to surrounding rocks, and third, the asymmetric ㄱ-shaped plane composed a yard-centered space rather than emphasizing the shape, and connected the part of the plane with Jagye so as to be embodied as a personal inner self-perfecting place that closely communicates only with nature away from the mundane world.

• 한국주거학회논문집
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• 제25권6호
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• pp.101-109
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• 2014

It was early in the $20^{th}$ century when the space was begun to say through the mutual circumstances of form and contents. Adrian Forty explained that the characteristics of space can be divided into three steps by the period: a space of enclosure, a space as continuum and a space as an extension of the body. And there is common condition that all three spaces are accompanied by the form. In the new thinking of architectural form in terms of text in modern society, architecture becomes to more complex to understanding. Saying that there is nothing outside text (Il n'y a rien en dehors du text.) in the world, Jacques Derrida insisted the world to be texted and not to be special centrality, where can be existed by difference and delay its meaning. Text is the structural meaning (sign), not a metaphorical one (symbol). Without the symbol, the architecture can be recognized as text with signing to the form. For that, there is a question how can be explained the space in terms of text extracting the meaning and the symbol. Absolutely not intended by Mies van der Rohe, but in his works of houses and pavilion, its characteristics and traces of text can be seen. If it is possible to analyse his works in the textual view, space of Mies will be found in the same direction of text. And it will be an important opportunity to re-evaluate the space of Mies works standing in the heart of Modern Architecture.

• 한국결정성장학회지
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• 제23권4호
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• pp.173-179
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• 2013

다이아몬드는 원석의 형태가 불규칙하고 견고하더라도 보석으로 쉽게 가공될 수 있으며, 등급 평가에 영향력을 나타내는 테이블, 크라운, 퍼빌리언, 거들면을 정밀하게 측정하였다. Round Brilliant Cut Diamond의 표준 연마에 적합한 규격을 조사하였고, 통계적(95 %) 신뢰 구간으로 표준편차, 평균, 허용 오차를 검토하였다. 측정된 크기, 각도, 깊이, 두께의 변수들이 나타내는 분포에 따라, 커팅 등급의 빈도 분석과 프로포션을 비교하였다. 각 변수간의 상관관계와 프로포션에 나타난 영향력의 근거는 LSM(Least Square Method)을 적용한 회귀 분석으로 결정하였다. 본 논문에서, 다이아몬드의 테이블 크기와 퍼빌리언 깊이 퍼센트가 등급 결정에 많은 영향을 미치고, 특히, 퍼빌리언 깊이는 프로포션과 관련하는 주요 원인으로 광학 현상에도 작용함을 알 수 있었다.

• 한국실내디자인학회논문집
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• 제20권3호
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• pp.33-40
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• 2011

The World exposition is considered as a great event to promote the cultural exchanges of their own urbanism and share the technological developments among the various countries across the all over the world. So many countries in the world desired to host and take part in the EXPO, so far only few countries have had the chance to hold the event and show their uniqueness of urban culture, but we might say the past exhibition as those for display and publication of matters of science, technology and trade, now we must say expositions of the 21th century has come under variations on cultural and informational interchange and humanism from the global issue and problem. What makes possible to maximize the effort of reciprocal communication between people and the public can be the EXPO event as a means of the public information of the theme and this kind of event should suggest the public a message of the topic, message, image and even more the EXPO spirits and theme as an international event gives as much considerably spreading effect as its big scale. In that aspect, the pavilion for the exhibition of EXPO and public information should be recognized as a place for smoothly forming the activities of reciprocal communication between the society and the public, with such a aspect this study, as its purpose of improving as well as communication, concerns the process in projecting the space paradigm of pavilion in the EXPO and public message and information as a means of the communication of the global theme.

• 한국콘텐츠학회논문지
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• 제14권6호
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• pp.428-441
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• 2014

한강은 한양도성 성저십리 남쪽 경계를 흐르는 승경지여서 별서지로 유명하였다. 연구는 15c 중엽 한명회가 강 남쪽에 세웠던 압구정에 관한 고찰이다. 결과는 다음과 같다. 첫째, 조선시대 압구정이 세워졌던 한강은 문화적인 풍류지역이었다. 둘째, 서호의 정자는 1454-1456년 조성된 초정, 동호의 압구정은 1469-1473년에 조성된 별서였다. 서호의 정자는 잊혀졌고 동호의 정자는 압구정동 이름에서 기억되고 있다. 셋째, 압구정 역사문화경관에는 시대별 경관의 특성과 유래가 담겨 있어 압구정동은 지명의 스토리와 함께 인식된다. 압구정이 세워졌던 한강은 현대적인 도심의 경관에도 불구하고 수경관이 아름답다. 넷째, 압구정지에는 한강을 조망하는 시각적 경관과 문헌을 통한 역사문화적 경관의 향유가 있고, 경관은 한강이 가장 중요한 경관텍스트이다. 압구정 역사문화경관은 변하지만, 서울의 중심을 흐르는 한강이 있는 한 역사문화적인 경관을 문화콘텐츠로 활용할 때 경관적 가치는 향상될 것이다. 연구를 통해 한강 수계의 역사경관 복원 시 압구정 스토리와 다양한 문화콘텐츠 활용은 함양될 수 있다.

• 건축역사연구
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• 제21권1호
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• pp.83-98
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• 2012

The starting point of this study is the concerning of simple behavioral pattern that whoever enters the inner space with taking off his shoes should go out from the position where he laid his shoes. The using of Ondol (floor heating room) and Maru (lifted wood floor) had changed the architectural space from chair-sitting to floor-sitting space, and it also made the behavior of taking off the shoes at the entrance of building and stepping on the lifted floor. This simple behavior has possibility to make lots of changes to the culture of architectural design. With this noticeable point, this paper is talking about the cultural feature of Korean traditional architecture, especially about the influence of tanking off and putting on shoes. The matter of shoes has changed diverse aspects of building and layout planning. It maximized the difference between front and rear part of building and characterized the lateral extension of Korean traditional house. The ritual space also had evolved from chair-sitting to floor-sitting space according to the type of ritual behavioral pattern. The change on the single building level had influenced on the layout planning of architectural complex. For examples, the parallel layout of ChangDeok-gung palace and the long sequential process to the main pavilion of Buddhist temple are the result of the matter of shoes. And NuGak(樓閣), the double-storied pavilion, on the axis of entering sequence's node is one of the unique planning elements that makes possible to go through the building without taking off the shoes and also makes upper level space for staying. In short, Korean traditional architecture that has the chair-sitting spatial origin of the East Asian cultural sphere has pursued new architectural issues and planning methods according to evolution to the floor-sitting culture.

• 디자인학연구
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• 제21권
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• pp.161-170
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• 1997

본 연구는 기업이미지 향상 및 제고를 목적으로, 대규모 국제 이벤트인 박람회에 참가하기 위하여 계획되어지는 기업 마케팅 커뮤니케이션 수단으로서의 전시/홍보 관 계획과 디자인에 관한 연구이다. 이상고 같은 본 연구는 다음과 같은 과정으로 진행되었다.·박람회의 기업관 계획을 위하여 요구되어지는 이론적 접근을 통해, 본 연구의 타당성을 인식하였다.·전시/홍보 관에 접근하기 위해 기업에 있어서 이미지 커뮤니케이션의 중요성과 그 형성과정을 제시하고 이미지 커뮤니케이션 매체로서 기업홍보에 대해 이해하였다.·박람회에 참가하기 위한 기업의 이미지 동일화의 중요성과 그 분석방법을 기초 이미지와 서브 이미지의 단계별로 정리하였으며 기업이 박람회에 참여하기 시작해서 기업관의 계획을 진행해 가는 일반적인 과정을 조사, 분석 단계와 디자인 단계로 분류하여 모델로 제시하였다.·기업을 대상으로 하여 그 계획과 디자인 과정을 조사, 분석 단계아 디자인 단계로 분류하여 진행하는데 조사, 분석 단계에서는 환경 적 요소, 대상물 요소, 시간적 요소, 관람객 요소를 중심으로 분석하며, 디자인 단계에서는 대상물 요소에서 진행되어온 기업 이미지 분석을 기초로 디자인 기준을 설정하여 그에 따른 건축 적 형태와 실내 환경 디자인을 발전시켰다.