• 제목/요약/키워드: Opposite-Sense

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시스루룩의 색채 특성에 관한 고찰 (Study about Color Characteristic of See-Through Look)

  • 박두경
    • 복식
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    • 제62권3호
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    • pp.112-119
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    • 2012
  • Dresses reflecting human aesthetic consciousness are used as a way of expressing the inner desire of human beings. The desire to attract the opposite sex through sexual appeal among the human inner desires is the one innate characteristic that all human beings have. We may say that the $See-through$ look emphasizes a sense of softness and femininity by exposing the skin and expresses bodily beauty by way of using see-through cloth. It is a fashion style that can express sexual appeal and eroticism of female most effectively. In this study, after observing the motivation of dress wearing and $See-through$ look in the perspective of bodily concept and eroticism, colors of $See-through$ look shown in the $Pret-a-Porter$ Paris S/S collection from 2006 and 2007, a fashion style expressing eroticism was newly re-analyzed as romanticism and glam look particularly in 60, 80s compared with other times were re-created and evaluated. As a result of analyzing colors of the $See-through$ look, Yellow Red(close to skin color) was revealed to be the highest( 31.3%), followed by Red(9%), Purple Blue(7.2%), Yellow(7.2%), Purple(5.4%), respectively and in terms of color tone, pale and gray tones that have a sense of femininity and softness was revealed to the highest(20%) followed by ltg(11%) and dkg(9%). We may find the meaning of this study in analyzing colors of the $See-through$ look, and the typical look of eroticism, which has never been tried before. It is required to identify chronological color features of the $See-through$ look and the diversified characteristics of skin colors expressed in them to prepare useful data by which a sense of the $See-through$ look can be utilized for color coordination through the relationship between skin tone and dress by pursuing a more detailed method based on the result of this study.

현대 일본 패션에 내재한 반꾸밈 미학 (Anti-decoration Culture in Contenaporary Japanese Fashion)

  • 채금석
    • 복식
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    • 제54권8호
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    • pp.129-146
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    • 2004
  • The Purpose of this study is to search the characteristics of aesthetic sense from the spiritual root of anti-decoration culture in contemporary Japanese fashion and find the aesthetic meanings inside contemporary Japanese fashion. This study considered contemporary Japanese fashion design from 1970 to 2000 to figure out the anti-decoration culture in contemporary Japanese fashion. The contents of this study are 1. surveying the historical change about the aesthetic sense of Japanese anti-decoration culture. 2. deducing the distinctive aesthetic ideology from the anti-decoration culture 3. finding aesthetically the inside meaning of anti-decoration culture in contemporary Japanese fashion. The conclusion on this study is as the followings. Anti-decoration culture has three aesthetic ideology. First, faintful aesthetics implies the aesthetic ideologies of Wabi, Sabi from Heian period and it appears the aesthetic sense to be natural beauty. simplicity, minimalism and temperance. Second, ambivalence aesthetics is based on nothingness and has the characteristic of multivocal and variableness without biased view. Third. playful aesthetics has the meaning of humorous. witty and mischievous which is the basic factor of Japanese formative arts. The aesthetic range of this study are the beauty of simplicity. poverty, incompletion, vagueness and humor. First, beauty of simplicity is composed of minimal lines and area through strict temperance and elimination. Second, beauty of poverty came from the aesthetic concept of Wabi which means honorable poverty and plainness. Third, beauty of incompletion means emptiness which is within the range of possibility. Forth, beauty of vagueness could be explained as incorporeal, colorlessness and voiceless. Fifth, Okashi which was the middle ages in Japan, shows the vein of humor in anti-decoration culture. As a result, anti-decoration culture does not mean the opposite of decoration culture, but accomplishes extreme artificial beauty by strict temperance and elimination. Also it is concerned as intentional poverty of decorative effect.

MOTIVICITY OF THE MIXED HODGE STRUCTURE OF SOME DEGENERATIONS OF CURVES

  • Chae, Hi-Joon;Jun, Byung-Heup
    • 대한수학회보
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    • 제47권3호
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    • pp.593-610
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    • 2010
  • We consider a degeneration of genus 2 curves, which is opposite to maximal degeneration in a sense. Such a degeneration of curves yields a variation of mixed Hodge structure with monodromy weight filtration. The mixed Hodge structure at each fibre, which is different from the limit mixed Hodge structure of Schmid and Steenbrink, can be realized as $H^1$ of a noncompact singular elliptic curve. We also prove that the pull back of the above variation of mixed Hodge structure to a double cover of the base space comes from a family of noncompact singular elliptic curves.

EXPANSIONS OF REAL NUMBERS IN NON-INTEGER BASES

  • Chunarom, Danita;Laohakosol, Vichian
    • 대한수학회지
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    • 제47권4호
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    • pp.861-877
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    • 2010
  • The works of Erd$\ddot{o}$s et al. about expansions of 1 with respect to a non-integer base q, referred to as q-expansions, are investigated to determine how far they continue to hold when the number 1 is replaced by a positive number x. It is found that most results about q-expansions for real numbers greater than or equal to 1 are in somewhat opposite direction to those for real numbers less than or equal to 1. The situation when a real number has a unique q-expansion, and when it has exactly two q-expansions are studied. The smallest base number q yielding a unique q-expansion is determined and a particular sequence is shown, in certain sense, to be the smallest sequence whose corresponding base number q yields exactly two q-expansions.

Environmental Dependence of Luminosity-Size Relation of Local Galaxies

  • Ann, Hong Bae
    • 한국지구과학회지
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    • 제38권5호
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    • pp.333-344
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    • 2017
  • We present the environmental dependence of the luminosity-size relation of galaxies in the local universe (z < 0.01) along with their dependence on galaxy morphology represented by five broad types (E, dEs, S0, Sp, and Irr). The environmental parameters we consider are the local background density and the group/cluster membership together with the clustercenteric distance for the Virgo cluster galaxies. We derive the regression coefficient (${\beta}$), i.e., the slope of the line representing the least-squares fitting to the data and the Pearson correlation coefficient (c.c.) representing the goodness of the least-squares fit along with the confidence interval from bootstrap resampling. We find no significant dependence of the luminosity-size relation on galaxy morphology. However, there is a weak dependence of the luminosity-size relations on the environment of galaxies, in the sense that galaxies in the low density environment have shallower slopes than galaxies in the high density regions except for elliptical galaxies that show an opposite trend.

지가변동의 기대가 요소투입과 생산에 미치는 영향 (Land Price Fluctuation, Expectation, and Production)

  • 한동근;남병탁
    • 지역연구
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    • 제14권2호
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    • pp.51-64
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    • 1998
  • This paper investigates how the factor inputs of firms are affected by the expectation about land-price increase in the future. We develope a two-factor (land and labor) model, in which expectation about land-price increase plays a key role in determining the "optimal" input level of labor and land. Expecting capital gains from input of the land when land price increases, firms input land up to the point where the marginal productivity of land falls short of the marginal cost of purchasing the land, in order to maximize the "joint-profit". That is, firms have an incentive to use more land than they do when capital gains are not expected. We mean joint-profit by profit in the standard sense plus capital gains. Once the land is input "excessively", the productivity of labor increase and labor is also input more, since land and labor are assumed as complementary in production. This mechanism works in the opposite direction when land price decrease. This paper suggests that land price fluctuation is a major destabilizer of an economy.or destabilizer of an economy.

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YBCO의 자기 저항 특성 (Characteristics of Magnetic Resistance on the YBCO)

  • 이상헌
    • 전기학회논문지
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    • 제58권2호
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    • pp.332-334
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    • 2009
  • The magnetic properties in YBCO superconducting materials were studied. In the measurement of I-V properties, it was cleared that the mechanism of magnetic properties could not be explained by using conventional flux theory. By changing the density of external magnetic flux, changes in current voltage characteristics in which a superconducting material were also measured. The results showed that the magnetic flux is generated by a vortex current which circulates around the vortex with a sense of rotation opposite to that of the diamagnetic screening surface current. When the external magnetic field was applied to the superconducting magnetometer, some regions of the magnetometer will be destroyed, especially the weak link regions and the defect regions.

[다름]의 '틀리다'를 형성하는 유의-반의 관계망 분석 (An Analysis of the process acting as a driver of the expansion of meanings in the synonym-antonym net: the meanings of '틀리다' ranging from "be wrong" to "be different")

  • 신중진
    • 한국어학
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    • 제78권
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    • pp.31-54
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    • 2018
  • '맞다(right)', which is inversely related to 'teullida', has a synonymic relationship with '같다(same)' depending on the sense. Naturally, the '같다' is usually inversely related to '다르다(be different)' as symmetry verb. The meaning of '다르다' is 'teullida' and there is a close meaning relationship network in the network of words. In other words, the process acting as a driver of the expansion of meanings based on the antonym-relation of (1)'틀리다${\leftrightarrow}$맞다', and the s?ynonym-relation of (2)'맞다 = 같다' forms a network, and the relation between them and the opposite semantics is (3)'같다=맞다${\leftrightarrow}$다르다'. And many of today's speakers speak (4)'teullida' of [difference]. Therefore, after the application of the synonymic analogy, eventually, the antonymic analogy is formed, and the word formed is 'teullida' of [difference]. This, of course, forms another type of enlargement of the meaning.

롱샹 성당에서 음악의 생명성 표현에 관한 연구 - 베르그송의 생명철학을 중심으로 - (A Study on the Expression of Musical Vitality at the Chapel at Ronchamp - Focusing on the Bergsonian Philosophy of Life -)

  • 김영희
    • 한국실내디자인학회논문집
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    • 제21권5호
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    • pp.162-170
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    • 2012
  • This study aims to show the possibility of approaching artistic design through the Bergsonian concept of musical vitality by grasping the expression of his musical vitality at the Chapel at Ronchamp. For the purpose of this study, the aesthetic significance of Bergson's philosophy of life was first contemplated, and a case study analysis was conducted on the vitality of music as temporality at the Chapel at Ronchamp. On this basis, the examples of his musical vitality as metaphysical reality at the Chapel were analyzed. The results of analysis are as follows: First, the Bergsonian vitality of music as temporality at the Chapel is expressed as a sense of movement-through the acoustic form, the modulor corresponding to the scale of the music, the opposite composition of musical changes, the fluid space of the music, and the light and shadow of counterpoint-as having been intended by Le Corbusier in the very process of design. Second, the vitality of music as Bergson's metaphysical reality at the Chapel at Ronchamp is expressed in the image and rhythm of music created by intuitive reminiscences. The acoustic form, the form created by the modulor, the opposite form of composition, the fluid space and the light and shadow as the melody and image of music present continuous diversity as vital flow in a uniform direction. The vitality of music as aesthetical reality is imitated by the rhythm of the music deriving from repetitive movements sensed here. Consequentry, the Chapel at Ronchamp can be seen as a vital design that expresses Bergson's notion of musical vitality, indicating that an approach toward artistic design can be realized through his musical vitality. This study holds significance as basic research on artistic design with philosophy and music as its origin.

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카슨 매컬러스의 '불구적' 사랑에 관한 통찰 -『슬픈 카페의 노래』를 중심으로 (A Truth about 'Deformed' Love in Carson McCullers' The Ballad of the Sad Cafe)

  • 박소진
    • 영어영문학
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    • 제57권2호
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    • pp.315-337
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    • 2011
  • This paper aims to examine a truth about love - the close relationship between a person's passionate love and that same person's loneliness and suppressed desires, a relationship that Carson McCullers (1917-1967) portrays in The Ballad of the Sad Cafe. McCullers, one of several brilliant writers from Southern America, managed to overcome her cruel situation and showed deep insight into the human condition, particularly in regard to the relation between love and isolation. The Ballad of the Sad Cafe, like her other works, examines the spiritual isolation and the agony of love that three lovers experience. The love in this story is a triangular relationship among the three main characters, Amelia, Lymon and Marvin Macy. The distinctive characteristics of love described in this story are that each character falls into blind and passionate love for the person he/she loves, no matter how the beloved responds. Love also changes the lover, not the beloved, revealing the completely opposite nature of the lover. The opposite nature and the inner secrets that the love reveals about the lovers reflect their frustrated and suppressed desires, which is femininity and motherhood for Amelia, non-violent masculine power for Macy, and physical attraction and power for the hunchback, Lymon. These suppressed desires are rooted in the deep sense of frustration that they had to experience in their childhood. In short, the seemingly unconditional love of the main characters is not an ideal, altruistic love, but a reflection of their inner desires. This story, however, does not seem to criticize this kind of love but simply tries to give an honest picture of what love might be. It also admits that 'deformed' love is still better than no love (and consequently no stimulus) because what really damages and causes decay in human beings and in a community, is the state of boredom.