• 한국민요학
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• v.56
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• pp.105-135
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• 2019

This paper investigates the meaning and methods of analysis in courtship & marriage narratives songs using the analysed data as the base work for establishing songs using the analysed data as the base work for establishing the digital archive of Korean narrative songs. Initially, this paper presents some samples of the archiving data : types, narrative paragraphs, theme words and outlines of narratives analyzed from 386 versions of courtship & marriage narrative songs in The Comprehensive Collection of Korean Folklore for the purpose of establishing the Korean narrative songs digital archive. Especially, these include specifications of theme words and sequences of narrative paragraphs to look into the syntagmatic and paradigmatic relationship aspects of narrative songs. This archiving method has the advantages of being able to suggest not only the general aspects of the narrative songs, but also the specific in theme words of narrative paragraphs, while the conventional archives are limited to type classification or title search. Therefore, this method overcomes disadvantages that the conventional archives cannot reveal the narrative characteristic or difference which each version has. Subsequently, this paper examines the gender differences, frequency of theme words and comparison of theme words in the related types and the meanings of the analysis examples to find the utility value of the digital archiving data of 'courtship & marriage' narrative songs. The results are as follows; The main recipients of 'courtship and marriage' narrative songs are women, they deal with unusual and shocking events such as 'affairs' or 'death'. Women express their real sufferings and consciousness in the process of courtship and marriage through singing 'courtship & marriage' narrative songs. On the contrary, men mostly focus on the inadequate relationship between unmarried couples and reveal their enjoyment. It will be necessary to expand the scope of this study to clarify the interacting aspects with other narrative genres beyond narrative songs. Therefore, more consistent research efforts are required for this clarification to be satisfactory obtained.

• Journal of Korean Classical Literature and Education
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• no.16
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• pp.297-326
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• 2008

I started this study to solve the doubt about actual condition of Oksosun stories. which was recorded in Cheonyerok(天倪錄) is the first form of Oksosun stories. But this story seems a very outstanding work. had a structure of romance. The hero's character was a romantic figure but Oksosun's character was a figure of Yadam. Afterward recorded in Gyeseoyadam(溪西野譚) and recorded in Cheongguyadam(靑邱野談) took place changes in the structure of the story. A lot of narrative paragraphs were removed in these stories. So and achieved the typical structure of Yadam. In recorded in Dongyahwijip(東野彙輯), the change of style was caused once more. So we can see the transmitting and changing flow of Yadam by this study; Romantic Yadam ${\rightarrow}$Typical Yadam , ${\rightarrow}$Noverized Yadam .

• The Journal of the Korea Contents Association
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• v.19 no.6
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• pp.1-9
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• 2019

The purpose of this study is to examine the system of the Jeokbyeok-ga's version using the Computer analysis technique of bibliographies and to examine the achievements of the Jeokbyeok-ga's version studies. First, in order to provide basic data for analysis, a raw corpus was constructed for 46 species of Jeokbyeok-ga. Through this, the common narrative units of the Jeokbyeok-ga were identified as 5 layers, and thus 146 individual paragraphs could be extracted. Based on the encoded corpus, we tried to measure the similarity and the distance between the two. Next, we applied the Multidimensional scaling method, Hierarchical cluster analysis and Cladistic analysis method of the system to confirm the distribution of versions group and it was possible to visually grasp the distance between versions and the system of the work. As a result of analyzing Computer analysis technique of bibliographies, it was found that version's group of the Jeokbyeok-ga was divided into a Wanpan(完板) series and Changbon(唱本) series. Also, it was possible to examine the influence relationship between the Pansori's traditions and transmission.