• 한국의상디자인학회지
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• 제7권1호
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• pp.15-31
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• 2005

Suhainmyuldo(수하인물도) is a kind of picture which express a person under the tree and is known to be transmitted from the Middle Asia. The origin of this kind of expression is assumed to be from Iykshini(=Iygsha), the fairy of tree, in India of from the 'Tree of Life' in W. Asia, and they had in fluenced on the craft art design of Chinese art. However, Chinese art had already developed the motif of this kind in its unique way. For example, Jookrimchilhundo(죽림칠현도: seven wise men in bamboo forest), during Six Dynasty. The tree of life(arbor vitae, lignum viate), the origin of the Painting of figure under a tree(수하인물도), was spreaded in several regions around the center of Mesopotamia early, and them transmitted to Sasan dynasty of Persia, even to Islam, Byzantine, Romanesque, ancient East Asia. The mural painting found in the 4th Tongu Ogoe tomb, which was created after the 5th Tongu Ogoe tomb, used Obangsaek more than the 5th tomb painting did. (The term Obansaek refers to the five Korean traditional colors consisted of yellow, blue, white, red and black) The mural painting on the 4th Ogoe tomb employed distinct technique to depict an object in a certain color by painting the surroundings with different primary colors, making the painting look more exotic and mysterious.

• 한국의류학회지
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• 제42권1호
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• pp.159-171
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• 2018

The apron, which corresponds to an important clothing form, changed according to the taste, age, appearance and meaning of the wearer as well as from past to present. Decorative function and practical functions appear in the costumes of the East and West. Anak No. 3 tomb, Korea's 4th century Goguryeo tomb mural, was depicted in the form of a woman wearing a white apron and working in the kitchen, which is similar to that of a current kitchen, and the shape and purpose of the apron is similar to the present one. The characteristics of Korean aprons are summarized as western similarity, traditional reproducibility, and practical functionality. The U-shaped apron with the hem decoration of Goguryeo is similar to the apron of Crete with a rhombus pattern and hem decoration. Despite differences in time, it can be seen as traces of a cultural exchange across the East and the West. In addition, Korean skirts were decorated with wrinkles and a hem decoration based on rectangles. It is a reproduction of a traditional skirt and is different from a Western apron with a chest strap. In the Anak No. 3 tomb mural, women were wearing the first aprons that showed a practical functionality and not a decorative use.

• 박물관보존과학
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• 제12권
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• pp.53-58
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• 2011

국립중앙박물관이 소장하고 있는 고구려 개마총 여인행렬 벽화편에 사용된 안료의 성분 분석을 수행하였다. 분석은 비파괴 성분분석기인 X-선 형광분석기(XRF)를 사용하여 안료의 성분 원소를 확인하였다. 분석결과 벽화의 채색안료 중 적색에는 진사/주(HgS)와 산화철이 사용되었으며 흑색에는 먹, 백색에는 연백이 사용되었다. 얼굴 부분은 진사/주와 연백을 혼합하여 채색하거나 경우에 따라 채색하지 않았을 가능성이 높았다.

• 한국식생활문화학회지
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• 제31권1호
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• pp.51-63
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• 2016

The aim of this study was to investigate food culture represented by the grain yard, water well, kitchen, and meat storage space which were depicted in the mural painting of An-Ak tomb No. 3. The mural paintings of An-Ak tomb No. 3 were compared with those of ancient Chinese tombs before the 4th century in order to understand their characteristics. Above all, the tomb murals describe the form and function of the stove (buttumak) as well as the cuisine using the cauldron (sot) and steamer (siru) in a very interesting manner. The meat storage space of An-Ak tomb No. 3 shows whole carcasses of animals such as roe deer, dog, and pig. However, Chinese murals show that while small animals such as soft-shelled turtle, fish, chicken, duck, pheasant, rabbit, etc. were stored as whole carcasses without being cut into pieces, large animals such as cows and pigs were slaughtered and each piece of their carcasses such as the head, thigh, meat loaf, and cardiopulmonary part was separately depicted. These tomb murals vividly describe the food culture of Koguryo and China before the 4th century.

• 헤리티지:역사와 과학
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• 제50권4호
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• pp.148-165
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• 2017

고분 내부에 그려진 벽화는 온 습도 등 환경변화에 매우 민감하며, 특히 고분벽화의 마감층은 사용된 재료 특성과 습도 조건에 따라 보존성에 각기 다른 양상을 나타낸다. 본 연구에서는 토양을 사용하여 마감층을 제작한 송산리 6호분 벽화를 대상으로, 마감층의 재료 특성에 따라 건조로 인해 발생될 수 있는 물리적 변화 양상을 파악하였다. 입도분석 결과 송산리 6호분 벽화 마감층은 실트 이하가 약 85.0wt%, 그 안의 점토가 약 14.0wt%로 대부분이 실트와 점토이하로 이루어진 것으로 나타났다. 의사시료에 대한 물성평가 결과 표면 변화율은 벤토나이트 마감층 재현 시료가 15.5%로 가장 큰 변화를 나타냈으며, 그 다음으로 청자토 마감층 재현 시료 7.8%, 황토 마감층 재현 시료 6.3% 그리고 백토 마감층 재현 시료 6.2%의 순으로 확인되었고, 태토별 시료에서도 같은 순서의 변화 양상을 보였다. 또한 수축률 및 팽창률 측정 결과에서도 유사한 경향의 표면 변화율을 나타냈으며, 벤토나이트 조건이 가장 큰 변화를 보였다. 실험결과, 토양으로 구성된 마감층은 미분부 함량으로 인한 입자간의 응집도와 함께 점토광물의 종류에 따른 팽창성 등의 영향으로 인한 응력과의 관계 등이 물리적 변화에 영향을 미치는 것으로 판단된다. 따라서 송산리 6호분 벽화 마감층에 발생된 물리적 손상은 토양이 갖는 재료적 특성과 고습한 고분 내부에서 발생되는 환경변화 등의 요인과 연관성이 있을 것으로 판단된다.

• Journal of Chest Surgery
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• 제14권1호
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• pp.63-66
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• 1981

True aneurysm of the carotid artery is relatively rare in comparison with the total number of aneurysms of the arterial system. The threat of rupture and embolization from mural thrombi are indications for treatment even though no symptoms may be present. Resection of the aneurysm and restoration of arterial continuity is the treatment of choice. A case of aneurysm of the Lt. common carotid artery of a 21 year-old male patient is presented. The confirmatory diagnosis was made by left carotid angiogram, and the aneurysmectomy & reconstruction with woven dacron vascular prosthesis was done, while cerebral circulation was maintained by internal shunt.

• Journal of Chest Surgery
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• 제22권6호
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• pp.1078-1083
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• 1989

We experienced one case of the left ventricular aneurysm. The patient was 44 years old male, who complained of dysarthria and dysphagia due to right cerebellar infarction EKG revealed antero-lateral myocardial infarction, so checked 2-D echo-cardiogram showed the left ventricular aneurysm with the mural thrombus. Aneurysmectomy with removal of thrombi was made for preventing further propagation of the systemic embolization. But CABG was impossible due to fine coronary artery at the portion of myocardial infarction. Mild LCOS was noted but postop course was smooth. During 12 months follow-up period, he lives in good physical activity [MYHA F.C. II /IV] and absence of chest pain.

• 복식
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• 제39권
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• pp.181-196
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• 1998

This study is about the similarities and the individualties of the traditional costumes in the ruling classes of Koguryo(高句麗), Bakjae(百濟), and Shilla(新羅). The analysis is based on the views of historical reformation on$\boxDr$Sam-gooksagi(三國史記)$\boxUl$Bongi(本紀). The costumes that were worn by the governing classes are categorized by the following, official duties, wars, ceremonies, and recreations(hunting). Up to the present time, there has been a great tendency to emphasize the similarities of the Three Kingdoms' costumes among most of academic researchers. However, the conceptions of individualities of the costumes among the Three Kingdoms were conceived by the facts that geological environments, political systems, social traditions, social aspects, and foreign affairs. The Three Kingdoms had different official rank systems along with official costume systems. Monopolization of official positions of the ruling parties tried to show their dignity and authority through styles of their costumes. The costumes of Koguryo were greatly differentiated by geographical regions ; One direct example is cheak of Pyoungyang and Anak regiona was named as official hats of rulling parties of Kokuryo. However, in this study, the cheak was viewed as a product of influences of Chinese costume. Further-more, the laguan was named as mooguan. Costumes of ceremonial occasions were heavily decorated to symbolize dignity and auth-ority. Metal ornament of headgear and belt, metal shoes were con-sidered as ceremonial costumes. the tight hunting costumes of Koguryo shown in mural pain-ting costumes of Koguryo shown in mural pain-tings were presumed to be spring and autumn clothing. Excavated from Neungasnlee, the hunting costumes inscribed in the gold incense burnner were confirmed as hunting costumes of Bakjae. The individuality of the costumes of the Three Kingdoms could also be supported by the fact that they had different climates. The temperature difference between Gipan region and Kyoungjoo(慶州) region was emphasized. Especially winter clothing would have had a big difference in style than the summer clothing. Through the research summarized above, this study was able to confirm that each of the Three Kingdoms had developed individualized costumes based on their geographical, cultural and environmental factors. Furthermore, through this study, it was possible to find out the difference as well as the similarities of their costumes according to each of their people's sociopolitical status, awareness of indepen-dence, andunique historical and traditional charactoristics.

• 한국융합학회논문지
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• 제4권4호
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• pp.13-19
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• 2013

본 논문에서는 고구려 유적 중 유네스코 세계 문화유산으로 등록되어 세계적인 유적으로써 가치를 인정받으며, 세계적으로 많이 알려진 고구려 고분벽화에 대해 Flash로 인터페이스를 제작하고 3D MAX 로 고분을 모델링, 렌더링하고, Premiere로 편집된 애니메이션을 제작하여, 고구려 고분벽화를 가상으로 체험할 수 있는 시스템을 개발하였다. 고구려 고분벽화의 의미, 유적지, 시기 구분 등의 개괄적 설명과 더불어, 고구려인들의 옷, 집, 놀이 등을 소주제로 선정하여 고구려 사람들의 생활상을 상세하게 알려주도록 개발하였다.

• 한국식생활문화학회지
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• 제2권2호
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• pp.169-179
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• 1987

In the life style of the neolithic age, cooking and sleeping space was in one room dugout without differentiation of spaces, so to say one room system. Ro(a kind of primitive fire place) was used for both cooking and heating. However, in the early part of the Iron Age, the uses of Ro were separated into two major uses of cooking and heating. Especially, L-shaped Kudle(an unique under floor heating structure of Korea) was invented for the new system of heating, extending to Koguryo Period. The life style of Koguryo Dynasty could be seen through the mural paintings of tombs. For these mural paintings contain of cooking space(Kitchen), meat storage, and mill house drawing, we can recognize that houses were specialized many quaters according to their function. Also a kitchen fuel hole for preparing food was built without relation to L-shaped Kudle. But during Koryo Period, Kudle could be set up all over the room, the so-called Ondol(the unique Korean panel heating system) settled down. From this development of heating system, room could be adjacent to kitchen, and kitchen fuel hole and heating fuel hole be onething. This system was developed with variety, extending to Chosun Dynasty. In the period of Chosun Dynasty, a kitchen was made close to an Anbang(Woman's living room), and Anbangs Ondol was heated by the warmth of a cooking fireplace. Therefore Handae Puok, outer kitchen was used in summer. As for its storage space, it was seen that there were a pantry near the kitchen and a store house constructed as an independant building. In the latter, it was devided into a firewood storage, a Kimchi storage, and a rice storage, etc. Especially it is a unique feature that 'Handae-Duyju', an outer rice chest which keeps rice, was constructed as an isolated small building.