• 한국콘텐츠학회논문지
• /
• 제16권8호
• /
• pp.756-765
• /
• 2016

본 연구는 다문화가정 여성의 생활만족도 관련변인들을 살펴보기 위해 관련 연구물을 수집하여 메타분석의 방법을 적용하였다. 분석결과, 첫째, 다문화가정 여성의 생활만족도는 관련변인들과 Cohen(1992)의 기준으로 작은 효과크기와 중간 효과크기의 사이에 해당하는 것으로 나타났다. 둘째, 다문화가정 여성의 개인특성 변인의 하위변수 중에서는 한국어 능력과 국적취득여부가 작은 효과크기에 해당하는 것으로 나타났다. 셋째, 다문화가정 여성의 심리변인 및 다문화 관련변인의 하위변수 중에서 자아존중감, 다문화 수용태도의 효과크기가 중간 효과크기와 큰 효과크기 사이에 해당하는 것으로 나타났다. 넷째, 다문화가정 여성의 사회적지지 변인의 하위변수들과 생활만족도는 전반적으로 높은 수준의 관계로 나타났다. 다섯째, 일상생활 및 배우자 관련변인의 하위변수에서는 전체적으로 아주 낮은 수준의 효과크기로 나타났다. 이상의 분석결과를 기초로 하여 결론과 연구의 한계점을 제시하였다.

• 패션비즈니스
• /
• 제5권5호
• /
• pp.49-64
• /
• 2001

Fur is conceived as a material signifier, not only with its commodity value as luxury goods but also as its symbolic value as objects invested by one's libidinal desire. In this study, complex meanings of fur as multi-layered signs of political and sexual power focusing on fetishism shall be explored, especially on the spectacle fetishism acted by mass media during the anti-fur movement in the 1980s. In conjuction herewith, a highlight shall also be made to the symbolic value in fashion design since 1990s. In this study, first, as a theoretical investigation, fetishism, that has been traditionally considered only as sexual fetishism in fashion discourse will be explored in socio-economic level. Second, in historical context, how the meanings and values of fur have become realized in various cultural spaces, such as literature, art, film and finally, fashion will be viewed. In fashion, fur is a product of desire and power influenced by commodity fetishism as well as sexual fetishism. During the anti-fur movement, mass media has developed the concept of spectacle fetishism. Fur is a sign of animal-victim, and fur-clad women is viewed with images full of imperialsm, sexism and racism, thus act as derisive spectacles of consumerism. Since 1990s as a reflection on anti-fur movement, fetishistic characteristics, which challenge traditional operation method, are expressed by disguise, parody, and returning to the nature. First, fur as disguise is intended to hide sexually perverse, decadent characteristics and expensiveness of fur by texturing or patterning techniques. Second, fur as parody uses fake fur or dyed fur in order to satirize erotically and ethnographically fetishized meanings of fur. Third, aboriginal design of fur is adapted to use symbolic values outside the West, which can potentially mobilize antagonistic oppositions out of their fetishistic regimes. In conclusion, fur as sign of female sexuality and its libidinal profits of exchange, has significant symbolic values expressed in fashion.

• 컴퓨터교육학회논문지
• /
• 제14권5호
• /
• pp.47-54
• /
• 2011

본 연구의 목적은 다문화 사회로의 급격한 환경변화에 따라 사회참여활동을 활성화하기 위한 신정보 소외계층인 이주민 여성의 지역별 정보화 실태를 분석하고 지역적 특성에 적합한 이주민 여성의 정보화 과정을 제안하였다. 연구 결과, 이주민 여성이 제일 많이 하는 활동은 취미 및 여가 활동이었고 지역별로는 정보화 교육을 활발히 하고 있는 지역과 도시지역이 전체적으로 사회 활동이 높았다. 결론적으로, 경상북도와 광주 등과 같은 지역의 사회참여활동을 위해서는 가장 기초적인 정보화 교육과정을 제공할 필요가 있으며, 서울과 대전, 제주도와 같이 활발한 사회참여활동이 이미 이루어지는 곳에서는 정보화 트랙을 연계한 더 높은 수준과 과정의 필요성을 제안하였다.

• 한국산학기술학회논문지
• /
• 제13권2호
• /
• pp.678-684
• /
• 2012

본 연구는 국제 결혼 이주여성들의 구강건강 상태를 파악하여 국제 결혼 이주여성의 구강 건강을 향상시키는데 도움을 주기 위한 기초연구이다. 국제결혼 이주여성 약 1,300명 중 다문화가정 지원센터에서 운영하는 프로그램에 참여하는 국제결혼 이주여성 237명을 대상으로 직접 면접 조사방식으로 설문에 응답하게 한 후 일반 과 직접구강검사법을 이용하여 2010년 5월 1일부터 10월 31일까지 조사하였다. 수집된 자료는 SPSS 17.0 프로그램을 이용하여 전산통계 처리하였으며, 분석방법은 빈도분석 회귀분석, 로지스틱 회귀분석을 이용하였다. 결과는 첫째, '국적'을 보면 '베트남' 38.8%, '필리핀' 29.1%, '중국' 12.2%, '일본' 6.8%, 이었으며 '현재의 구강상태'는 '우식치아'가 있는 경우 60%, '우식증이 없는 경우' 40%로 조사되었다. 필리핀 국적의 국제결혼 이주여성들이 결손치아가 많은 것으로 나타났고, 일본 국적의 국제결혼 이주여성들은 여타 국적의 국제결혼 이주여성들에 비해 결손치아 수가 더 적은 것으로 나타났다. 그리고 월 소득이 높은 국제결혼 이주여성들일수록 결손치아 수가 적은 것으로 조사되었다. '나이가 많을수록 우식치아의 숫자는 적어지고 있는 경향을 확인해볼 수 있었다. 남편 학력이 높은 국제결혼 이주여성들일수록 치주질환이 없을 확률이 높은 것으로 나타났고, 전업주부인 국제결혼 이주여성들일수록 치주질환을 가지고 있을 확률이 높은 것으로 조사되었다.

• 디지털융복합연구
• /
• 제16권7호
• /
• pp.165-175
• /
• 2018

본 연구는 결혼이주여성들의 삶의 질에 자아존중감의 영향력과 가족지지의 조절효과를 검증하기 위하여 다문화가족지원센터에서 언어 및 직업교육 등을 받는 국제 결혼이주여성들을 대상으로 설문을 실시하여, 그 중 279명을 유효 표본으로 선정하였다. 분석결과는 다음과 같다. 첫째, 결혼이주여성의 자아존중감이 삶의 질에 정(+)의 영향을 미침을 확인하였다. 둘째, 가족지지의 정보적지지는 삶의 질에 유의한 부(-)의 영향을 미치고, 평가적지지, 물질적지지는 유의한 정(+)의 영향을 미치는 것으로 나타났으나, 자아존중감과 상호작용항에서는 정서적지지는 유의한 부(-)의 영향을 미치며, 평가적지지, 물질적지지의 상호작용항은 유의한 정(+)의 영향을 미치는 것으로 나타났다. 그러나 정보적지지의 상호작용항은 삶의 질에 정적인 영향력이 없는 것으로 나타났다. 결국 결혼이주여성들의 삶의 질에 영향을 미치는 핵심 요인은 한국가족이라고 볼 수 있다. 따라서 시댁가족들이 결혼이주여성을 자신의 가족으로 받아들이고 지지를 해주어야 한국에서의 안정인 정착과 더불어 삶의 질이 높아진다고 볼 수 있겠다.

• Psychiatry investigation
• /
• 제15권11호
• /
• pp.1019-1029
• /
• 2018

Objective We investigated how mental health awareness among North Korean refugees transformed depending on temporal-spatial context changes. Methods In 2013, we conducted interviews with 10 refugees (eight women) who had been in South Korea for over a year and performed a qualitative analysis of the change in mental health awareness in the differences between living in North Korea, escape (a related period of forced sojourn in a third country), and settlement in South Korea. Results We classified 39 concepts into five main categories. The first two categories (while living in North Korea) were "a mindset for the system, but not for individual mental health" and "being confined in a social environment that was indifferent to mental health." A third category appeared during escape: "focusing on survival amid continuity of intense suffering." The final two categories appeared when settling in South Korea: "recognition of mental health amid cultural shock" and "introspection and sorting oneself out." Conclusion This qualitative study enabled a better multi-dimensional understanding of the social and cultural aspects involved in improving mental health awareness among North Korean refugees in South Korea. It is desirable to integrate mental health as a part of daily life and to expand training for North Korean settlers.

• 영미문화
• /
• 제18권1호
• /
• pp.1-21
• /
• 2018

In Woman Watches over the World, Linda Hogan explores the broken identity of herself and her family, the issue of the poverty and the identity crisis, the alcoholism, prevalent in the Native American community and their silenced history. Previous studies have claimed that her memoir contributes to the restoration of Native American identity and history by accusing the violence of white culture, and seeks to recognize a dialogue between native culture and white mainstream culture as well. However they seem to overlook the complicated relations among story, identity, body and nature, to which Hogan as a multi-binded storyteller resorts as a way to break the silence of herself and her tribe for healing. Her own story, as a way to break the silence, becomes the formative drive to reveal the silenced history of her own tribe to lead the young generation to the future. She also understands the formative function of the story, which becomes the vehicle for embodying and connecting themselves to nature. To her, healing lies in the restoration of sympathetic relationship with nature. History, as a type of story, can be made up or mistold just like a story. There may be a blind spot where one can not assess what is true. In spite of the vision of the parallel worlds of the two cultures she presents, there seems to be no immediate solution to the discrimination against the Native American, poverty, identity crisis, and environmental problems which the Native American community faces. However, it can be said that her memoir serves as a rudder by presenting a direction to not only the Native American but also to readers in other cultures in its quest for practical possibilities for the future.

• 한국생활과학회지
• /
• 제21권3호
• /
• pp.469-488
• /
• 2012

International marriage is composed over 10% among total marriage in Korea. Korea is changing rapidly to the multi-cultural society. The researches need to inquire into what the state of 'ethnic communities of the immigrant wives as the minorities' is and how the immigrant wives build and develop the ethnic networks longitudinally. At the beginning, this study tried to know what kinds of social networks the immigrant wives use for the process of being married and for the adjusting to marriage and Korean culture. For the purposes of this study FGI and the interviews were applied for the immigrant wives and the specialist groups in metropolitan city DaeGu. 18 interviewees from Vietnam, China, Philippine, etc.. were collected by the snow-ball sampling. The social networks of the immigrant wives in DaeGu were mainly private, but were deterritorialized and reterritorialized actively. They managed the close relationship with their family members of motherland, and had the networks sticky with relatives, friends, and other immigrant wives from the same countries. Even though they acquired the Korean nationality, they have the transnational identities. But the internet environment of Korea can contribute to activate the social networks for the ethnic communities of the immigrant wives.

• 가정간호학회지
• /
• 제22권1호
• /
• pp.22-37
• /
• 2015

Purpose: This study aimed to compare the health service delivery level and educational needs by work experiences and types of public health center among the nurses who work as visiting health services workers at public health centers. Methods: Data collected from 484 nursing staff for 2 weeks, was analyzed using the SPSS program t-test, ANOVA, and Spearman Rank-Order Correlation. Nurses with more than 2 years experience were 79.1%; and 43.6% of the subjects worked within Gun type public health centers. Results: The health service performance frequency of metropolitan city type public health centers was significantly high in the areas of education, behavior pattern, chronic disease, pregnant women & infants, and multi-cultural family. The health service performance frequency of Gun type public health centers was significantly high in the areas of type of test, fundamental nursing, and basic rehabilitation. In addition, the correlation between the performance frequency and educational needs was positively correlated, and the subjects with greater educational needs performed more. Conclusion: Educational programs should be designed according to the types of public health centers rather than work experiences, especially in systematic training for frequently performed items after reviewing the practice precisely.

• 대한가정학회지
• /
• 제30권3호
• /
• pp.141-158
• /
• 1992

The purpose of this study was to identify general characteristics of social lifespaces in Korean family houses and to investigate the changes in the physical aspects and room functions of social lifespaces from Yi-dynasty to the present. The documentary research method was used for this study. Total of 972 out of 1,109 floor plans were analyzed for this study. The major findings were that changes of social lifespaces from Yi-dynasty to the present have been affected by natural and socio-cultural environments. The changes in the physical aspects of social lifespaces have shown from one or two social lifespaces to various single-purpose social lifespaces such as living room, family room, drawing room, and study room. In the past, the cnetral social lifespaces, Anbang(women's quarter) was larger than the living room/Daechung(wooden floor) but the living room in the present has become a central social lifespaces and larger. The room function of Anbang has changed from multi-purpose space to private space. Living room/Daechung had used as a pathway rather than a social lifespaces in the past but the living room has played many fuctional roles of family social activities in the present. The kitchen has also begun to use as a social lifespace. This is a new symptom that kitchen and dining spaces will be included as a new social lifespaces.