• 대한한의학원전학회지
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• 제23권5호
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• pp.95-101
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• 2010

This article is about diverse meanings, directions and related parts on pathways of meridians on face mentioned in "Yeongchoo Kyeongmaek". In this article, I focus on finding right positions of pathways and right names of what is related with pathways. In methods, I found out names of face part related with pathways of meridians in "Kyeongmaek" and compared with other names. As a result, I suggest that we have to make a fine definition about erms describing pathways of meridians instead of meridian points and broad names on face.

• 한국의사학회지
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• 제35권1호
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• pp.87-99
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• 2022

The purpose of this paper is to test the hypothesis that some early Chinese meridians were described by haptic exploration of the arterial pulse. The method is as follows: First, the relevant passages of the Mawangdui medical texts, the oldest meridian monographs, are translated based on perceptual anatomy. Second, the pulse is haptically searched for in the palm, lower arm, upper arm, armpit, and torso of the human body. Finally, their locations are compared with the translation. As a result, It was confirmed that the pulse locations detected on the body were mostly consistent with the routes of the meridians described in the texts. So meridians were haptically detectable pulse routes. What is known today as the flow direction of hand-yin meridians is actually the direction of searching the pulse. Our result runs counter to Huang Longxiang's claim that the route of the meridians are virtual routes set by speculation. Our findings also dispute Vivien Shaw's claim that the meridians of Mawangdui medical texts were discovered by anatomical dissection. They also refute the claim that meridians were discovered by the extrasensory perception of the inner sight (內觀) and the subjective experience of the meridian sensitive person. The hand-yin meridians of Mawangdui medical texts are well described so that anyone can find them by touching them with their fingers.

• 동의생리병리학회지
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• 제19권5호
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• pp.1142-1145
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• 2005

The Meridians are the pathways of the qi and blood, and can be used as the media of the diagnosis and treatments. There has been numerous studies about the meridians, but as the kinesiology develops recently and the attention for the meridian muscles is growing, the meridian muscles are now recognised as the complementary entity of the meridians. In this document, we considered the meridian muscles and the meridia, following the traditional thoughts of the oriental medicine, as the images of the mountains and the rivers.

• Journal of Acupuncture Research
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• 제23권4호
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• pp.91-100
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• 2006

Objectives : The Comparative Study Of The Eight Extra Meridians And The Primitive Meridians Will Improve The Understanding Of The Relationship Between Meridians And The Eight Extra Meridians, Which Ultimately Will illuminate The Origins Of Meridians. Methods Books From The Pre-Han And Han Dynasty, As Well As Publications Concerning Meridians And The Eight Extra Meridians Were Utilized. Results : Pathways Of The Eight Extra Meridians And The Primitive Meridians Travel Independently Without Connection With Other Meridians, And Have No Obvious Link With The Five Vital Organs And The Six Viscera. Additionally, The Terminology Of Both Meridians Is Similar, And Travel From Bottom To Top. Conclusion : The Eight Extra Meridians Have Several Similarities With The Primitive Meridians. Therefore, The Eight Extra Meridians May Be An Important Area To Investigate In The Future.

• 대한한의학원전학회지
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• 제17권4호
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• pp.37-56
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• 2004

In the Circular flow of Meridians(經脈), the circulation of Nutrient Gi(營氣) is that the essence Gi(精氣) of food starts from Middle Cho(中焦), via heart and lung into the ring-type round of 12 Meridians(十二經脈) in turn of hand Meridians(水經) and foot Meridians(足經), Yang Meridians(陽經) and Eum Meridians(陰經). The circulation of Defensive Gi(衛氣) is that if going out from Eum part(陰分) into Yang part(陽分), is rounding on the Yang Meridians, if going out from Yang part into Eum part, is rounding on the five Jang(五臟) in order of Kidney(腎)-Heart(心)-Lung(肺)-Liver(肝)-Spleen(脾). Because the process of accumulating the essence Gi has a property of One-way flow, it flows from terminal to the direction of body trunk, has no distinct channel with its immaterial nature. and is concentrated on the lower part to that the five Jang belong.

• 대한한의학회지
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• 제27권3호
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• pp.132-144
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• 2006

Objectives: In order to improve our understanding of the meridian, it is necessary to analyze how meridian theory formed. In this regard, the primitive form of meridians requires further study. Methods: Data from the pre-Han and Han dynasties were used, as such data document primitive forms of the meridian. Results: 1. Some of the terminology of the primitive meridians did not include symmetrical terms such as hand, foot, yin and yang; instead, terms of travel area were used. 2. In the primitive meridians, most travel from the bottom to the top. 3. The twelve meridian system had not yet been introduced into the primitive system. 4. In the primitive meridians, only a few had branches. 5. In the primitive meridians, they did not have obvious connections with the five vital organs and the six viscera. Conclusions: Although the primitive meridian system differs from the modem, studying the primitive meridians may improve our understanding of the modem meridians.

• 턱관절균형의학회지
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• 제1권1호
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• pp.1-8
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• 2011

Objectives: TMJ is the joint that connects the mandible to the skull, and it balances the body by holding the skull in the right position. The Meridian flows through the whole body. The objective of this study is to examine and clarify the relationship between the Temporomandibular Joint (TMJ) and the Meridian flow, especially around the TMJ. Methods: We reviewed the literature on the 8 Extra Meridians and the 12 Main Meridians around the TMJ. Results & Conclusion: Eight Extra Meridians keep the balance and harmony of the TMJ, and also play an important role in maintaining equilibrium of Yin and Yang of the whole body. The 12 Main Meridians, twelve Meridian Divergence (12經別) and Meridian Sinew also play an important role in the balance and harmony of the whole body based on the function of the Vicera and Bowels (臟腑). So it is conceivable that the role of TMJ is important in terms of health care.

• 한국의사학회지
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• 제26권1호
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• pp.27-39
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• 2013

The Theory of Meridian can be classified into early form of pre- and present form of after-. The representative early form of meridian is Eleven Meridians in Mawangdui scrolls(馬王堆帛書) which use Six Qi Diagnosis(六氣辨證). because it did not adopt Visceral Pattern Identification(臟腑辨證). The present form of meridian is Twelve Meridians of . It has developed to investigate relations between Visceral and disease with Five Phase Theory. Analyzing the name of the Six Meridians in the Shanghanlun(傷寒論)On Cold Damage, there are no hands, feet and visceral signs. and it is almost identical to Eleven Meridians in Mawangdui scrolls. According to , Eleven Meridians use only Six Foot Meridians(足六經) to classify diseases. This fact was applied identically to the Six Meridians in the Shanghanlun. Therefore many doctors, especially Hanzhihe(韓祗和) and Zhangzhicong(張志聰) mentioned that "I have never seen a book on Shanghanlun discuss about Hand Meridians(手經)."

• 동의생리병리학회지
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• 제31권5호
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• pp.247-254
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• 2017

The meridian theory(經絡學說) is one of the important Korean medical theories distinguishing it from western medicine. The meridian theory(經絡學說) can be divided broadly into meridians(經脈) and collaterals(絡脈). The studies on meridians(經脈) have been relatively advanced, but the studies on the collaterals(絡脈) has not been enough progressed so far. Fifteen main collaterals(十五絡脈) are the biggest and most important part of collaterals(絡脈). Unlike other collateral(絡脈), fifteen main collaterals(十五絡脈) have certain routes and their own collateral acupoints(絡穴). So we studied the structure of collateral(絡脈) mainly on fifteen main collaterals(十五絡脈). In addition, we searched the Asian symbolic-mathematical(象數學的) meaning of the fifteen main collaterals(十五絡脈) and newly described them. As a result, the concept of collaterals(絡脈) has been created by the accumulation of clinical experience later than that of meridians(經脈), and it has been formed while the meridian theory(經絡學說) were developed. The meaning of 'fifteen' in fifteen main collaterals(十五絡脈) could be analysed in three ways based on the result of symbolic-mathematical(象數 學的) study. According to those results, we could find that the structure of fifteen main collaterals(十五絡脈) in "Internal Classic(內經)" was accurate.

• 동의생리병리학회지
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• 제24권1호
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• pp.26-34
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• 2010

"Yifangjijie" is a collection of prescription in Traditional Medicine, which was published in Qing dynasty. In this book, effectiveness of prescriptions 1s described by means of Meridians uniquely compared with any others. Therefore, I tried to pay attention to those explanations and arrange by Meridians and effectiveness of prescriptions. Classification by effectiveness of prescriptions has a few points of emphasis in Meridians and Classification of Meridians by effectiveness of prescriptions has intent in somehow. In this paper, authors will explain those classification.