• 디지털융복합연구
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• 제17권6호
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• pp.401-408
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• 2019

이 연구는 학제 간 융합연구를 위한 생존수영프로그램 참여 초등학생의 안전의식과 자아효능감 및 생명존중의 관계를 실증적으로 구명하는데 목적이 있었다. 이러한 연구목적을 수행하기 위하여 강원도 지역에 있는 초등학교 재학생 248명을 대상으로 자료를 수집하여 분석하였다. 수집된 자료는 IBM SPSS 23 프로그램을 이용하여 기술통계, 신뢰도, 탐색적 요인분석, 상관분석을 실시하였으며, AMOS 23 프로그램을 이용하여 확인적요인분석 및 구조방정식모형 검증을 실시하였다. 이상의 연구 과정을 통해 다음과 같은 결론을 얻었다. 첫째, 초등학생의 안전의식은 자아효능감에 유의한 영향을 미친다. 둘째, 초등학생의 안전의식은 생명존중에 유의한 영향을 미치지 않는다. 셋째, 초등학생의 자아효능감은 생명존중에 유의한 영향을 미친다. 결론적으로 초등학생의 생존수영프로그램 참가에 따른 안전의식은 자아효능감에 영향을 미친다. 또한 자아효능감을 매개로 생명존중에 긍정적 영향을 미친다. 따라서 학제 간 융합연구 관점에서 생존수영 교육 프로그램에 대한 다양한 접근이 필요하다.

• 디지털융복합연구
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• 제14권12호
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• pp.377-388
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• 2016

본 연구는 간호대학생과 일반대학생의 생명의료윤리의식에 영향을 미치는 요인을 탐색하기 위한 서술적 비교조사연구이다. 본 연구를 위해 S시의 일개 종합대학의 간호대학생과 일반대학생 총 382명을 대상으로 구조화된 설문지로 자료를 수집하였다. 연구결과 생명의료윤리의식의 정도는 평균평점 4점 만점에 간호대학생 3.04점, 일반대학생 3.12점으로, 두 군 모두 생명의료윤리의식 정도가 보통 이상으로 나타났으며, 일반대학생이 간호대학생보다 생명의료윤리의식이 유의하게 높았다. 생명의료윤리의식에 영향을 미치는 요인으로 간호대학생은 생명존중의식과 지각된 윤리가치관이 높을수록, 일반대학생은 생명존중의식이 높을수록, 성태도가 보수적일수록, 자녀 중심적 의식이 높을수록 생명의료윤리의식이 높은 것으로 나타났다. 또한 간호대학생과 일반대학생 두 군 모두 생명의료윤리의식에 영향을 미치는 가장 강력한 예측 변수는 생명존중의식으로 나타났다. 따라서 미래 의료인이 될 간호대학생의 생명의료윤리의식을 높이기 위해 교과 과정에 윤리교과목의 학점 비중을 높이고 학점과 병행한 다양한 매체 활용 및 특강 등을 통해 윤리교육의 양적, 질적 수준이 제고되어야 할 것이다.

• 가정과삶의질연구
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• 제14권3호
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• pp.33-46
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• 1996

This Study is to investigate relationship between the consciousness of values in the family household abilities of female university students and on identification of the relationship with there to phenomena. Data was collected for 536 students. Through a structured questionnaire data were analyzed by frequency distribution percentage mean ANOVA Duncan's multiple range test t-test and Pearson's correlation coefficients. Major findings are as follows: 1) The consciousness of values in the family of female university students showed a modern tendency in general. 2) Most subjects showed below medium level of household abilities(48.6 point out of a possible 100) proving to be relatively lower. 3) There were significant correlations between the consciousness of values in the family with respect to household abilities of female university students.

• 가정과삶의질연구
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• 제17권2호
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• pp.157-172
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• 1999

The Purpose of this study is to clarify what a difference the individual family value and relationship make on the inheritance consciousness by focussing on right succeed property among the inheritances rights of family. Questionnaire were distributed to about 450 married person with children over 40 year and among them 384 cases are used in final analysis. Inheritance consciousness of the Korea family shows that the property inheritances to greatly different from the inheritance the family head rituals according to consciousness of the individuals. That is to say the succession of the property is decided by inheritances of the individuals where-as these of the family head and rituals are done by the family norm. such results tend to be made due th the fact that Koreans think of a duty to father a son and make him succeed th the heat of the family on the basis of the strong blood tie of the family that Koreans think t important to keep their family fame and to contain the fam ly existence I. e. they respect their patriarchal system.

• 대한가정학회지
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• 제31권4호
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• pp.95-113
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• 1993

The goal of this study is to try to grasp the general feature, familism, and social support network of the separated family who came south over the border, on them who are residing inland, as a part of the work to clarify the diverse form and specialty that Korean family have. To summarize the result simply is as follows: 1. The difference is showing, between separated family and non-separated family, in the family preference and the consciousness to respect parents, among the range of familism. That is, in case of the separated family, family preference and the consciousness to respect parents showed higher, in comparison with the non-separated family. 2. Between separated family and non-separated family, the difference showed only in the support network of relative. So, the support network of relative of non-separated family showed higher than that of separated family. Through above conclusion, the situation which is the losing native place and the separated which occurred due to war and the dividing into sections is influencing our family life. But, on the other hand, it can be seen that the influence is becoming void gradually.

• 문화기술의 융합
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• 제7권3호
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• pp.71-78
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• 2021

본 연구는 간호대학생을 대상으로 좋은 죽음 인식, 자아존중감, 연명치료 중단에 대한 태도가 생명의료윤리 의식에 미치는 영향을 확인하기 위해 시도되었다. 연구참여자는 B시의 간호대학생 154명을 대상으로 하였다. 자료분석은 SPSS 22.0 프로그램을 이용하여 실수, 백분율, 평균, 표준편차, t-test, ANOVA, 피어슨 상관계수, 다중회귀분석으로 분석하였다. 대상자의 생명의료윤리 의식은 2.87±0.26점이었고, 일반적 특성에 따른 생명의료윤리 의식의 차이를 분석한 결과 종교(t=-2.90, p=.004)에서 유의한 차이를 나타냈다. 연구대상자의 생명의료윤리 의식은 좋은 죽음 인식(r=.27, p=.001), 자아존중감(r=.36, p<.001)과는 정적상관관계를, 연명치료 중단에 대한 태도(r=-.27, p<.001)와는 부적상관관계를 나타냈다. 대상자의 생명의료윤리 의식에 영향을 미치는 요인은 좋은 죽음 인식(β=.26, p<.001), 자아존중감(β=.29, p<.001), 연명치료 중단에 대한 태도(β=-.30, p<.001), 종교(β=.20, p=.004)로 나타났고, 설명력은 28.7%로 나타났다. 본 연구결과를 통하여 간호대학생을 대상으로 생명의료윤리 의식에 영향을 미치는 요인을 확인하기 위한 반복연구가 필요하다.

• 인지과학
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• 제8권1호
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• pp.37-56
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• 1997

컴퓨터는 인간처럼 생각하고 이해할 수 있는가? 이 논문은 인공지능의 가능성을 지지하는 논의와 반대하는 논의들을 분석한다. 컴퓨터의 이해능력에 대한 인정과 부인은 기본적으로 튜링과 써얼의 입장으로 대변된다. 여기서 필자는 그들의 논증을 비판적으로 검토함으로써, 인공지능의 사고 및 이해 개념을 무엇이며, 그러한 이해 개념은 인간의 이해능력에 어느정도 상응하는 개념인지 논의하려고 한다. 특히 주관적 의식의 문제에 있어서, 인공지능논제는 어떤 어려움을 가지며 그 이유는 무엇인지를 논의할 것이다. 물론 주관적 의식이 이해능력의 필수조건이라고 보기는 어렵다.그러나 언어를 갖는 인간의 조건과 관련하여 이문제를 고려해 볼때, 우리는 신체와 의식의 통일체로서의 인간을 전제하며, 인간의 신체 행동과 더불어 주관적 의식은 인격의 징표로 작용한다.

• 고전문학과교육
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• 제15호
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• pp.245-264
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• 2008

This study considers Huewa悔窩 Anjung-gwan安重觀's self-consciousness and the recognition of the world. Anjung-gwan resents that fact that Qing淸 rules over China. He insists that Chosun朝鮮 must remain faithful to Ming明. But Chosun served Qing in those days. He holds strongly to his belief until his death. So he chooses living in retirement in his life. In Anjung-gwan's poems, we can see that a certain circle of Chosun Confucianists believe in Sojunghwa小中華, which is small-Sinocentrism. In the first half of the eighteenth-century, some Chosun Confucianists feel sad about the situation that stops them from realizing their ideals. But they take pride in natural beauty and configuration of Chosun. And they pay attention to the life of Chosun masses. They recognize Chosun, which is Hwa華, has to keep self-respect to the last.

• 가족자원경영과 정책
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• 제13권2호
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• pp.1-21
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• 2009

The purpose of this study is to provide further direction to the culture program at the healthy family center by analyzinge its different concepts of family living culture, which is based on changes in the family values of an individual. This research was conducted on residents in the area of Seoul and Kung-gi from March 1, 2007 to March 30, 2007. The survey was distributed to 300 people, and 186 surveys were collected. Among those 186 surveyed, 179 were finally analyzed. Findings from the survey are as follows: First, age, gender, and marital status show differences in familism, consciousness of men's and women's equality, and recognition of family cultural ritual. As to planning the healthy family culture program, the program participants' age, gender, and marital status should be considered to successfully plan and operate the program. Second, regarding the view of family life from three aspects including the degree of recognition of family cultural ritual, familism, and the consciousness of men's and women's equality, all three variables show differences in the view of family life. Therefore, it will be highly effective to organize two separate groups: one presents lower recognition of family cultural ritual and family-based values, and another possesses a higher sense of equality. Third, the result of reviewing relative effectiveness to the proper family life value, wedding, consciousness of parents respect(=filial piety), and sacrificial rituals, funeral rites were founded to highly effective to family living view. Therefore, it will be highly effective to include these topics, when the family cultural living program is planned.

• 보건의료산업학회지
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• 제6권4호
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• pp.37-48
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• 2012

This study sought to provide basic for the establishment of desirable sense of ethics values by analyzing the consciousness of biomedical ethics of freshmen nursing students. The subjects of the study were 420 freshmen nursing students. The period of data collection was from April 1 to 6, 2012 and collected data were analyzed on SPSS/PC 19.0 program. The results is followed; First, the mean score of the consciousness of biomedical ethics was $2.39{\pm}0.25$. While the mostly high ranked category of biomedical ethics was the right to life of newborn($2.76{\pm}0.39$), the category with the lowest score was the artificial abortion($2.13{\pm}0.39$). Second, with respect to the characteristics of participants there were statistically significant difference in total score according to age, religion, and participation in religious activity, experience of hearing for biomedical ethics, sources of information for biomedical ethics, ethical values for biomedical ethics, and in intention to attend biomedical ethics in subjects. As a result, an arbitration program that could promote either changeable or controllable ethical values must be considered with attention to the significant variables that can promote the consciousness of biomedical ethics of freshmen nursing students.