• Title/Summary/Keyword: King Sejong

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Comparison of Sound Spectrums of Pyeonjong Remains at the King Sejong Memorial Museum and Pyeonjong Replica (세종대왕기념관의 유물 편종과 현대 편종의 음향 스펙트럼 비교)

  • Yoo, June-Hee
    • The Journal of the Acoustical Society of Korea
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    • v.28 no.3
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    • pp.222-228
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    • 2009
  • This study compared the sound spectrums of pyeonjong remains and pyeonjong replica to investigate tuning ways of bells. pyeonjong remains, exhibited at King Sejong Memorial Museum and pyeonjong replica, played at the National Center for Korean Traditional Performance Arts were analyzed. To get mode frequencies and mode shapes, pyeonjong replicas' sound spectrums were analyzed and modal analyses by TV holography were performed. Also pyeonjong remains' sound spectrum were analyzed. Nominal frequencies on the pyeonjong replica and remains showed differences in a range between 9.8 cent and 203 cent. Two facts were inferred as causes of the differences, the tuning conditions of pyeonjong remains were not good and C4 in western tempered scale was preferred as the sound standard of Kukak, whangjong. Relative ratio of higher mode frequencies to the nominal frequencies were calculated to figure out tonal differences between two pyeonjongs. The differences in relative ratio of higher mode frequencies except (3,0)a and (3,0)b modes were significants as well as beyond the just noticeable difference. These results implied that the tonal differences between two pyeonjongs could exist. More pyeonjong remains are needed to be investigated to confirm this result in addition to the analyses of alloy components and bell structure of pyeonjong remains and replica.

A Study on the History and Species of Street Trees in Seoul (서울시 가로수 역사와 수목 고찰)

  • Song, Suk-Ho;Kim, Min-Kyung
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.38 no.4
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    • pp.58-67
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    • 2020
  • The present study was conducted as part of basic research for selecting species of street trees with historical value in Seoul. It also made up a list of traditional landscape trees for a variety of alternatives. The following results are shown below. As to the history of street trees in Korea, records on to-be-estimated street trees are found in historical documents written in King Yangwon during the second year of Goguryeo Dynasty (546) and King Myeongjong during 27 year of Goryeo (1197). However, it is assumed that lack of clarity is found in historical records. During the 23 year of King Sejong in the early Joseon Dynasty (1441), the record showed that the state planted street trees as guideposts on the postal road. The records revealed that Ulmus spp. and Salix spp. were planted as guidance trees. The street tree system was performed in the early Joseon Dynasty as recorded in the first year of King Danjong document. Pinus densiflora, Pinus koraiensis, Pyrus pyrifolia var. culta, Castanea crenata, Styphnolobium japonicum and Salix spp. were planted along the avenue at both left and right sides. Morus alba were planted on streets during the five year of King Sejo (1459). As illustrated in pieces Apgujeong by painter Jeongseon and Jinheonmajeongsaekdo in the reign of King Yeongjo, street trees were planted. This arrangement is associated with a number of elements such as king procession, major entrance roads in Seoul, place for horse markets, prevention of roads from flood and indication. In the reign of King Jeongjo, there are many cases related to planting Pinus densiflora, Abies holophylla and Salix spp. for king procession. Turning king roads and related areas into sanctuaries is considered as technique for planting street trees. During the 32 year of King Gojong after opening ports (1985), the state promoted planting trees along both sides of roads. At the time, many Populus davidiana called white poplars were planted as rapidly growing street trees. There are 17 taxa in the Era of Three Kingdoms records, 31 taxa in Goryeo Dynasty records and 55 taxa in Joseon Dynasty records, respectively, described in historical documents to be available for being planted as street trees in Seoul. 16 taxa are recorded in three periods, which are Era of Three Kingdoms, Goryeo Dynasty and Joseon Dynasty. These taxa can be seen as relatively excellent ones in terms of historical value. The introduction of alien plants and legal improvement in the Japanese colonial period resulted in modernization of street tree planting system. Under the six-year street tree planting plan (1934-1940) implemented as part of expanding metropolitan areas outside the capital launched in 1936, four major street trees of top 10 taxa were a Populus deltoides, Populus nigra var. italica, Populus davidiana, Populus alba. The remaining six trees were Salix babylonica, Robinia pseudoacacia, platanus orientalis, Platanus occidentalis, Ginkgo biloba, and Acer negundo. Beginning in the mid- and late 1930s, platanus orientalis, Platanus occidentalis were introduced into Korea as new taxa of street trees and planted in many regions. Beginning on 1942, Ailanthus altissima was recommended as street trees for the purpose of producing silks. In 1957 after liberation, major street tree taxa included Platanus occidentalis, Ginkgo biloba, Populus nigra var. italica, Ailanthus altissima, Populus deltoides and Salix babylonica. The rank of major street tree species planted in the Japanese colonial period had changed. Tree planting trend around that period primarily representing Platanus occidentalis and Ginkgo biloba still holds true until now.

A Bibliographical Study on the Metal Type Buddhist Book Editions during the Joseon Dynasty Period (조선시대 금속활자본 불교서적의 서지적 연구)

  • Song, Il-Gie;Jung, Wang-Kun
    • Journal of the Korean Society for Library and Information Science
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    • v.49 no.1
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    • pp.223-246
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    • 2015
  • This study examined the characteristics of Buddhist books printed using metal type during the Joseon Dynasty period from a bibliographical perspective. It was found that there are 36 kinds of Buddhist books published using metal type during the Joseon Dynasty period that currently exist. In terms of the types used for publication, there were 9 kinds of printed editions by Gapinja, 13 kinds of printed editions by Eulhaeja, 2 kinds of printed editions by Jeongchukja, 3 kinds of printed editions by Eulyuja and 9 kinds of printed editions by Jeonsaja. Among them, The Buddhist books printed using Eulhaeja were 36 % of total with the highest quantity of 13 kinds. In terms of periods of publication, it was found that 27 kinds and 9 kinds of Buddhists books were published respectively in the first and latter parts of Joseon Dynasty periods. Among them, there were 19 kinds of metal type book editions published during the King Sejo period that occupied 70% of total. It appears that such phenomenon was a result of King Sejo's abnormal enthronement and Buddhism-friendly tendency.

Nest Distribution of Skuas on Barton and Weaver Peninsulas of the King George Island, the Antarctic (남극 킹조지 섬의 바톤 및 위버 반도에서 번식하는 도둑갈매기류의 둥지 분포)

  • Kim, Jeong-Hoon;Chung, Ho-Sung;Kim, Ji-Hee;Yoo, Jeong-Chil;Ahn, In-Young
    • Ocean and Polar Research
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    • v.27 no.4
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    • pp.443-450
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    • 2005
  • The ratio of breeding pairs of brown skuas (Catharacta lonnbergi), south polar skuas (C. maccormicki) and mixed species pairs between Barton and Weaver peninsulas remained the same $(X^2-test,\;X^2=0,503,\;df=2,\;p=0.778)$. The nests of skuas were clustered on Barton, whereas they were distributed randomly on the Weaver peninsula. The distance between brown skua nests, and that of mixed species pair nests were longer than those of south polar skua nests. Brown skua nests were distributed along the coast. Whereas, the nests of mixed species pairs and south polar skuas were found more frequently inland (Kruskal-Wallis, $X^2=11.631$, df=2, p<0.005). There was no interspecific difference in the distances between skua nests and Penguin rookery at Barton (Kruskal-Wallis, $X^2=2.153$, df=2, p=0.341) or at King Sejong Station (ANOVA, F=1.483, df=2, p=0.229). In general, skuas prefer lower locales (<125m above sea level) for their nest building sites. Brown skua nests were distributed mainly on the beach, whereas south polar skua were distributed on the predominant periglacial landforms and till areas $(X^2-test,\;X^2=24.988,\;df=8,\;p<0.005)$.

A New White and Semi-double Gerbera Cultivar 'Whiteny' with Strong Floral Stem for Cut-flower (꽃대가 강건한 백색 반겹꽃 절화용 거베라 신품종 'Whiteny')

  • Park, Sang Kun;Lim, Jin Hee;Choi, Seong Youl;Shin, Hak Ki;Huh, Yeun Joo
    • Korean Journal of Breeding Science
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    • v.43 no.6
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    • pp.572-575
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    • 2011
  • A new gerbera cultivar 'Whiteny' was released by the National Institute of Horticultural & Herbal Science in 2009. A cross was made between 'Wonder King' with white semi-double and 'Ever Green' with pale greenish white and semi-double in 2007. After evaluation of the characteristics for four years (from 2007 to 2010), it was selected specially for the use of cut flower. The 'Whiteny' cultivar has pure white color (RHS W155D) with black disc center and semi-double flower. The average flower diameter is 11.5 cm, large-sized flower. And inner ray floret and disc diameter are 7.8 cm and 2.2 cm, respectively. It has a long peduncle height, 52.2 cm, and longer vase life, 12.1 days. And it is also adaptable to the local cultural environment of Korea. It is expected that if the 'Whiteny' cultivar is planted, the royalty paid to foreign varieties can be saved. And the local growers will also be benefitted since the cost of cultivars will be lower than the imported ones.

A Study on the Transport of Microplastics Contained in the Wastewater of the King Sejong Station according to the Wave Effect (파랑 효과에 따른 세종과학기지 방류수에 포함된 미세플라스틱 이송에 관한 연구)

  • Kim, Bo-Kyung;Hwang, Jin Hwan
    • Proceedings of the Korea Water Resources Association Conference
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    • 2021.06a
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    • pp.245-245
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    • 2021
  • 해양으로 유출된 5 mm 이하의 크기로 분해된 미세플라스틱이 해양 환경 오염의 주요 원인으로 자리잡았다. 최근에는 청정해역으로 알려진 남극해에서도 발견되고 있어 남극해에 잔류하는 미세플라스틱 오염 수준을 이해하기 위해 노력하고 있다. 하지만, 파랑의 효과를 고려한 남극해의 해수 순환 구조와 미세플라스틱의 고유 특성을 반영한 미세플라스틱의 거동 및 공간적 분포에 대한 복합적 이해는 상대적으로 부족하다. 남극해에서 발견된 미세플라스틱은 과학기지들의 방류수나, 조사선 등과 같은 인위적인 활동으로 인해 집적될 수 있으며, 특히 영구적으로 거주하는 과학기지에서 흘려보내는 방류수에 포함된 미세플라스틱은 과학기지 주변 해수 오염에 직접적인 영향을 줄 것으로 예상된다. 따라서, 본 연구에서는 파랑 효과에 따른 남극 킹조지 섬(King George Island)에 위치한 세종과학기지의 방류수에 포함된 미세플라스틱의 이송에 대해 모의하였다. 세종과학기지가 위치한 킹조지 섬과 넬슨 섬(Nelson Island) 사이의 멕스웰 만(Maxwell Bay)의 해수 흐름을 재현하기 위하여 해수 유동 모델(Delft3D-FLOW)이 사용되었다. 또한, 해수 유동 모델에 파랑 모델(Delft3D-WAVE)을 결합하여 파랑의 효과가 미세플라스틱의 이송에 미치는 영향을 확인하였다. 세종과학기지의 방류수가 흘러나가는 마리안 소만(Marian Cove)의 유속장을 바탕으로 이송, 확산, 입자의 침강 속도를 고려하여서, 세종과학기지에서 밀물 시 방출한 입자를 라그랑지안 입자 추적(Lagrangian Particle Tracking) 방법을 이용해 추적하였다. 해수의 밀도보다 가벼운 플라스틱의 경우 해수 표층의 흐름을 따라 소만 내부로 이송되어 해안선에 도달하고, 해수의 밀도보다 무거운 플라스틱의 경우 소만 내부로 이송되나 입자의 침강 속도로 인해 방출 위치 근처에서 집적된다. 파랑의 효과를 고려하게 되면, 고려하기 전보다 두 종류의 미세플라스틱 모두 소만 내부로 더 멀리 이송되는데, 이는 파랑으로 인한 힘(wave-induced force)이 해수 유동 모델의 운동방정식에 추가되며 파랑 에너지 분산으로 인해 해수 흐름에 변화를 준 것으로 보인다.

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Normative Building Types and Layout of Ruling Class Residences in the Seoul area in the Early Joseon Dynasty (조선 전기 서울 지역 지배층 저택의 규범적 건물 유형과 배치)

  • Lee, Jong-Seo
    • Journal of architectural history
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    • v.32 no.5
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    • pp.69-80
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    • 2023
  • Before the 15th century, the main buildings of the residences of the ruling class in Seoul consisted of Momchae(身梗), Seocheong(西廳), and Naeru(內樓)‧Chimru(寢樓). Based on the equality of the relationship between husband and wife, the couple lived in the main building[Momchae] in the center of the mansion, but based on the individuality of the relationship between husband and wife, each had an area consisting of the same section within the building. Naeru·Chimru was the two floors bedroom building became a common living space for the minister and wife, upstairs in summer, downstairs in winter. In preparation for large gatherings and important receptions, an open-structured West Hall(西廳) was located on the west side of the mansion. Momchae, Seocheong, and Naeru‧Chimru were the common building types and layouts of the residences of the highest ruling class, including high-ranking officials, until the reign of King Sejong. However, from around the time of King Seongjong, Seocheong and Chimru came to be regarded as privileged and luxurious buildings only allowed for the grand prince's residence. The layout of the bedroom, main building (including Wings), Outer Sarang[外舍廊], and Joyangru[朝陽樓] of Prince Bongrim's mansion built in the first half of the 17th century clearly shows the transitional period when the arrangement of chimru, main building, and western office was disrupted and the layout changed to the Inner main building(Anchae for wife) and Outer main building(Sarangchae for husband).

A Study on the Sahyang and Characteristics of Naturalized Citizens in Early Chosun (조선초기 귀화인(歸化人)의 사향(賜鄕)과 특징)

  • Yim, Seon-bin
    • (The)Study of the Eastern Classic
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    • no.37
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    • pp.63-91
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    • 2009
  • This study presents an investigation into the Sahyang process and activities of the individuals whose Sahyang(receiving Gwanhyang from the king) was confirmed in the Shilrok documents of early Chosun among naturalized citizens(Hyanghwains). In early Chosun, there were four Chinese(Oh Jin, Lee Min-do, Dang Seong, and Mae Woo) in the Sahyang cases with more of those cases found among Hoigol-in(Seol Jang-soo, an Uighur) and Oioa-guk nationality(Lee Hyeon) from the countries bordering on Western China and two Japanese(Pyeong Sun and Pi Sang-ui). They were naturalized from the reign of King Chungryeol of Goryeo to the first year of King Jeongjong's reign of Chosun. They were diverse to include the great grandfather, grandfather, and father of the individual that received Gwanhyang and himself. There were one case of Sahyang during the reign of King Taejo, four during the reign of King Taejong, one during the reign of King Sejong, and three during the reign of King Sejo. The Gwanhyang they received was wide spread across the nation including Gyerim, Imju, Haeju, Sangju, Milyang, Chungju, Changwon, Dongrae, and Taean. It's very likely that the place of Sahyang was Cheohyang. Many of those who received Gwanhyang were translators and achieved great feats in Chosun's diplomacy with Ming Dynasty and Japan. There were also those who worked in medicine, art of divination, and articles of a criminal code. Seol Jang-su, who passed the state exam of Chosun, was in charge of Jigonggeo, and Lee Min-do and Dang Seong made a contribution to the establishment of Chosun and became big or small meritorious retainers at the founding of Chosun. It's all thanks to those performances that they had the honor of Sahyang of receiving Gwanhyang. Although they were the Gwanhyang with the honor of Sahyang, there is no confirmation of the descendents of the Lee family of Imju, the Pyeong family of Changwon, and the Pi family of Dongrae. While the descendents of the naturalized Chinese still remain in the nation, those of naturalized Japanese ceased to exist, which must be closely related to Chosun's perceptions of other nations those days.

A Study on Pobeckchuck in the History from the Sunjo to the Sunjong Dynasty (순조(純祖)-순종실록(純宗實錄)에 나타난 포백척(布帛尺)에 관한 연구(硏究))

  • Lee, Eun-Kyung
    • Journal of the Korean Society of Costume
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    • v.58 no.3
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    • pp.116-122
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    • 2008
  • This study aims at defining the meaning of Pobeckchuck in the historical view-point, which appeared in the History of Joseon Dynasty, regarding the periods from the ruling period of Sunjo to that of Sunjong as the latter part of history. Pobeckchuck used in King Sejong was redressed in accordance with the measurement in the Kyeonggukdadejeon(code), in which time one Pobeckchuck was 46.80cm long. It is known that Juchuck, Hwangjongchuck, Youngjochuck, Joraegichuck etc. which had been used in the ruling period of Sejong Dynasty, were used till the period of Youngjo. Also, the document shows that in the 12th ruling period of Sunjo, Pobeckchuck was used for measurement, and in the 20th ruling period of Sunjo, newly-made ruler was only used for the measurement of fields, but no more details about how long it was. But according to the document complied at that time, one Pobeckchuck was 46.80cm long, which fact reveals that the same measurement was used as in the ruling period of Sunjo. When all the measurement laws which were established in the 3rd year of Junghee, the 6th year of Kwangmu were abolished, Pobeckchuck was solely banned from its use, which fact offers a glimpse of how confusing at that period was. The comparison and examination among many documents in the latter part of Joseon Dynasty show the differences within about 4cm that one Pobeckchuck ranged from 44.80cm to 48.80cm long. But no other document on measurement appeared in the History of Joseon Dynasty, except for the 46.80cm. Thus, the 46.80cm corrected in the ruling period of Sunjo proves that one chuck in Pobeckchuck adopted by the dynasty was used as the measurement of length till the ruling period of Sunjong.

The Revision of Sajik Ritual System during the early Ming Dynasty and the Debates about National Sajik Altar Alteration during the early Joseon Dynasty (명 초 사직단 제도 개정과 조선 초 사직단 논쟁)

  • Baik, So-Hun
    • Journal of architectural history
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    • v.24 no.5
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    • pp.21-32
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    • 2015
  • Sajik, the altar of land and grain was treated as one of the most important national ritual facilities by the Joseon dynasty and the Ming dynasty because it symbolized the legitimacy of a dynasty, and its architectural ordonnance was arranged strictly by the government. But when the Joseon government considered to reconstruct its national Sajik altar in Hanyang during the Sejong period, they found the new architectural ordonnance for local Sajik altars recorded in "Hongwulizhi(洪武禮制)" had been published by the Ming government was hard to adopt, because it was too narrow and totally different from the traditional style. Above all things, they doubt of there was other architectural ordonnance for kingdoms, not for local governments. King Sejong ordered to investigate the origin form and former examples, and tried to get other ritual documents of authority published by the Ming government such as "Damingjili(大明集禮)". After several academic researches and intense debates, they decided to create a new architectural ordonnance for their national Sajik altar, its form was in accord with the traditional style and its size was in accord with the new ordonnance. But they did not know there had already been the architectural ordonnance for the kingdom in the Ming dynasty. Because the first emperor of the Ming dynasty had changed its Sajik ritual system several times, even the whole country of the Ming dynasty also had gone through chaos on this issue even after his death. Consequentially, the official documentation works had been made partially, there was no a complete document on this issue even in the Ming government.