• Korean Journal of Acupuncture
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• 제27권4호
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• pp.73-84
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• 2010

Objective : "HangYak" and "GuGeupBang" were used as a book title in "HangYakGuGeupBang". Therefore we can examine the early years of the medical of HangYak and the medical of first-aid. Methods : We studied the contents and the characteristics of Acupuncture and External treatments which were presented in "HangYakGuGeupBang". We searched the practical meaning of the publishing it too. According to "HangYakGuGeupBang". Results : Acupuncture was performed as a simple external treatment; however moxibustion was used for various symptoms in several ways. In addition, many external treatments such as hot massages, the treatment of bath and dropping lotion in the eyes were introduced in "HangYakGuGeupBang". We believe that these materials were easily gotten around us so people who lived in a poor and remote village without a doctor could apply with ease if they learned these contents. Conclusions : As a result it can say that "HangYakGuGeupBang" was published as a practical book which could be used simply even though people didn't have enough medical knowledge nor examined inside and outside-heat and cold.

• 동서간호학연구지
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• 제5권1호
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• pp.7-18
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• 2000

This study was experienced study of one group pretest-posttest design to confirm the effects of Bu-Hang therapy on sore and the study of subjects were high-danger group of developing sore that were instituted in Chung-Book A area. The data collection was conducted 11 subjects of high-danger group on developing sore as participants agreed in study after assessing sore danger-degree of 30 subjects with institute administrator. The duration of study was carried out between March, 1999 and September, 2000. The instrumental tool of study was assessing tool of modified sore danger-degree that was based on Braden Scale(1985) by developing of Bergstorm. The subjects of study were applied on sore site or easily developing site by Geon-Hang technique, one time for one day. The assess of sore duration treatment period were measured area of sore, assessed state of skin by Bergstrom, Braden, Lanquzza & Holman(1987). The analysis of collected data were showed by frequency, percentage on demographic characteristics. And effects of Bu-Hang therapy on sore were confirmed by contrast comparison of signal-test or case studies. The results of study were described below. 1. Bu-Hang therapy effected to inhibit of developing sore and decrease of sign and symptom on sore in 11 subjects, all(P=.010). 2. Bu-Hang therapy decrease of sign and symptom on sore in 6 subjects of case studies, all(P=.031). Conclusively, Bu-Hang therapy will facilitate for nursing intervention on sore. But this study was difficult to confirm effects of Bu-Hang therapy pretest-posttest design. Therefore, Bu-Hang therapy is high enable to decrease for sore but, yet is needed to monitor affectively for nursing intervention.

• 동양고전연구
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• 제34호
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• pp.257-286
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• 2009

이항로는 태극(太極), 즉 이(理)가 지닌 주재(主宰)와 묘용(妙用)의 측면을 적극적으로 강조하면서 그것을 명덕(明德), 즉 심의 본질이라고 하는 입장을 표명하였다. 그것은 리와 기를 상보적인 것으로 보는 기존의 심설에서 벗어나 리와 기의 차별성을 보다 분명히 하고자 함이었다. 특히 그는 학문의 목표는 대인(大人)의 경지에 오르는 것이며, 그것은 먼저 인심과 도심의 구별에서 출발하는 것임을 말하고자 한 것이다. 즉 인심과 도심의 중요성을 강조한 것은 서세동점(西勢東漸)이라고 하는 당시의 특수한 상황과 밀접한 연관이 있었다. 이항로는 리로 표현되는 물아일체적(物我一體的) 도덕률(道德律), 즉 천명의식(天命意識)을 부정하고 인간의 욕망을 긍정하는 서양인들의 윤리관에 대해서 반대하고 있었다. 이항로는 그러한 점을 극복하기 위해서 태극이 곧 우리 마음의 본체라는 점을 일깨우려고 한 것이다. 그가 말하고자 하는 요지는 '도덕심(道德心)이란 것은 인간이 사사로이 거스를 수 없는 태극의 원리, 즉 천명(天命)'이라는 사실이었다. 이와 같이 이항로가, 인간이 사사로이 거부할 수 없는 도덕심의 당위성을 강조한 것은, 그것 이외에는 당시 조선사회를 격동시키던 서양 문화의 힘을 제어할 수 있는 방법이 없다고 생각했기 때문이었다. 병인양요(丙寅洋擾)(1866)가 발생하자, 이항로는 동부승지로 발탁되어 상소(上疏)와 주차(奏箚) 등을 통해서 척사의 방책을 진달하였다. 평소 인심과 도심의 구분을 통해서 인간으로서의 도심을 준수해야 한다고 역설한 그의 주장은 척사 상소에서도 그대로 전개되었다. '양이(洋夷)'의 침투에 맞서 주전론(主戰論)과 통상불가론(通商不可論) 등을 피력한 이항로의 척사소는 그 궁극적인 해결책으로서 군주의 도심을 강조하는 형식을 띠었다. 결론적으로 말하자면, 이항로의 심설은 그대로 병인양요 때에 제시된 척사소에 반영된 것이다. 이것은 이론과 실천이 일치될 수밖에 없었던 이항로 심주리설의 특징이었다.

• 한국철학논집
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• 제42호
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• pp.9-37
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• 2014

일재(一齋) 이항(李恒: 1499~1576)은 16세기 호남(湖南) 성리학을 대표하는 학자다. 그의 성리설은 고봉 기대승에 의해 퇴계 이황에게 알려짐으로써 학계의 주목을 받은 바 있다. 그러나 이항의 성리설은 이황의 부정적인 평가로 말미암아 17세기 이후 학계에서 거의 조명을 받지 못하였다. 이황은 이항의 학문 태도, 방법 등을 먼저 문제 삼으며 병통이 많다고 하였다. 성리학 역시 공을 들여 공부하지 않고, 정주(程朱)의 말 가운데 자기의 생각과 맞는 내용만 이끌어 '천하의 이치가 여기서 벗어나지 않는다' 고 자부한다고 비판하였다. 실제로 이항은 필요에 따라 정주의 설을 인용하기도 하고 자득을 강조하기도 하는 등 일관성 있는 모습을 보여주지 못하였다. 이황의 비판은 일재가 자초한 면이 없지 않다. 이 글은 퇴계 이황의 평을 통해 이항의 학문 면모를 다시보려는 의도에서 작성되었다. 이황의 부정적인 평가를 그대로 받아들일 수는 없지만, 당대 성리학의 거봉인 이황의 평가를 통해 일재의 성리학을 비판적으로 고찰할 수 있다고 생각한다.

• 한국의류산업학회지
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• 제16권5호
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• pp.800-810
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• 2014

In this study, the current status of product information of functional outdoor jackets in the hang-tags was investigated in perspective of consumer protection. Effectiveness and preferred alternatives to hang-tag information were also investigated. For the market survey, 1560 hang-tags from 676 functional outdoor jackets were investigated. For the effectiveness and preferred alternatives, 472 adults in their 20-60's were surveyed. The average number of hang-tags was 2.3 but 5.9% did not provide any product information. The contents included functional property of fabric; quality guarantee; brand introduction; product characteristics; instructions for care/usage; subsidiary material information, and they were different depending on end-use of jackets. Consumers strongly wanted explanations of the terms used in the hang-tag and could not accurately figure out the functions of the products from hang-tag information regardless of expression methods. The percentage of incorrect answer of 'figure/foreign language' method was extremely high. It is a noticeable feature of graph method that customers perceived that the graph was difficult to understand, but the percentage of correct answers was much higher than other methods, implying that graph method was possibly more useful at delivering accurate information to the customers who pursuit information. Customers strongly agreed to need of alternative methods and preferred an unified performance grade from selected functions based on the end-use of products. Customers also wanted to include the information of performance change after laundering. The results could provide practical insights to the consumers, companies, and the government to prepare proper guideline/policies for consumer protection.

• 동의생리병리학회지
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• 제19권6호
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• pp.1636-1639
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• 2005

To develop novel anti-leukemic medicine, we have prepared a Korean traditional medicine, named Hang-baek-Tang, which is composed of 8 kinds of anti-leukemic medicinal plants. The water extracts was examined anti-leukemic activity using the human leukemia cell line, HL-60 cells. HL-60 cells showed the growth inhibition and several apoptotic features, including DNA ladders, morphological changes, by treatment of the cells with Hang-Daek-Tang. We have observed that Hang-baek-Tang induced the activation of caspase-3, caspase-8 and caspase-9. Further molecular analysis demonstrated that Hang-baek-Tang induced cleavage of PARP and increase of hypodiploid (Sub-G1) population in flow cytometric analysis. These results indicate that Hang-baek-Tang has been considered to exert anti-leukemic activity through the procaspase-3 activation pathway.

• 한국식품영양과학회지
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• 제27권1호
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• pp.168-174
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• 1998

This study was conducted to determine whether Mildronate, an analogue of carnitine, influences blood alcohol concentration and hang-over syndrome in rabbits and healthy college male students. In the animal study, ten rabbits were randomly divided into two groups. One hundred mg per 1kg body weight of Mildronate was injected twice into five rabbits before injecting 50% ethanol; the rest of rabbits were injected with saline. The human study was performed with two sections. Each section of the study was conducted by a two-phase cross-over design with a four day wash-out period. All volunteers took Mildronate in one phase, and took a placebo in the next phase. The difference between the two sections was related to the time of taking the Mildronate pill and the amount of alcohol consumed. Blood alcohol concentrations were not significantly different between in those taking Mildronate and in those taking the placebo in both the human and the animal study. However, the concentration of serum aspartate aminotransferase(AST, GOT), the indicator of liver cell damage, was lowered in those taking Mildronate, compared to those taking the placebo. Also, headache and heartburn among hang-over syndrome patients were less severe with Mildronate. In conclusion, taking Mildronate prior to drinking alcohol can somewhat reduce liver cell damage and hang-over syndrome without stimulating alcohol metabolism.

• 한국지반환경공학회 논문집
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• 제15권3호
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• pp.57-63
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• 2014

본 연구에서는 준설매립분야의 설계자동화를 위하여 준설토 투기장 설계 시 고려되는 상부 및 하부 구조물을 대상으로 Library를 구축하고, 이를 통합 관리할 수 있는 브라우저를 개발하였다. 개발 Library는 주요 단면제원을 변수화하여 형상의 가변성 확보가 가능한 파라메트릭 모델링 방법을 이용하여 작성하였으며, 작업환경에 맞게 표준횡단 및 패밀리 Library로 구분하여 작성하였다. 작성된 Library를 특성별로 구분하여 객체를 관리하고 BIM 기반 모델링 작업 시 객체의 적용이 간편하도록 C# 언어를 이용하여 브라우저를 개발하였다. 개발된 브라우저를 BIM 기반의 3차원 캐드 프로그램에 연동함으로써 간편하게 3차원 모델링, 도면작성 및 물량산출이 가능하고 신규 Library의 작성 및 관리 또한 가능하다.

• 패션비즈니스
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• 제6권2호
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• pp.29-40
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• 2002

Honor guards‘ dress represented by royal carriage parade. This thesis studies the ceremonial dress worn by the ceremonial troops during the Hwa-sung Hang-hang Ban-cha drawing (華城幸行班次圖) in the Chosun dynasty of King Jung-jo. The purpose of this study is to understand the national level ceremony by closely looking into the traditional ceremonial dress and the various signs that were used at these events thereby enhancing the cultural status of the Jung-jo King period. The Hwa-sung Hang-hang Ban-cha drawing(華城幸行班次圖) has its characteristics and also has commonality between the garments worn at these ceremonies. These garments are a traditional heritage brought down from many ages before and is a reflection of the changes that have occurred within our everyday life. Among these many records the Bancha-do(班次圖) is a representation of records that show what was worn by both nobles down to the ceremonial troops. The uniforms of the ceremonial troops were not only huge in size but also very diverse according to rank and grade. They used strong true colors with colorful flags, ceremonial items and musical instruments. These all added to the grandeur of the ceremony. The ceremonial flag was itself a symbol and was the core of the whole ceremony and parade. These ceremonial flags represented the heaven, sun, moon, hill and animals as well as supernatural gods. All these showed change in shape, color and content by age and time. Also the Yongmun Gichi(Dragon flag: 龍紋旗幟) is a supernatural being representing the power and wish of the ruler. The Chunsang-mun represents the indivisible relationship between man and heaven and also a metaphor for absolute power. A close look at ceremonial instruments show a direct representation towards power such as an axe, spear and sword and integrated with other large ceremonial items not only provided a shade but was also a representation of worship. These all were a more or less representation of authority. The musical instruments expressed the absolute authority of the ruler and maintained the marching order and also added grandeur to the parade. A summary of the ceremonial troops in the As seen above, these national ceremonies were a representation of the present power of authority and the will to rule. These ideas and the philosophy of “ruled by heaven” is represented here in the uniforms and the ceremony itself. The Bicentennial anniversary of the Nung - hang of February 1795 will be an excellent opportunity to show and inherit the tradition and recreation of our heritage. In this view we must look at the color and shape of traditional dress to be able to inherit and learn from our ancestors.

• Journal of Preventive Medicine and Public Health
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• 제11권1호
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• pp.110-122
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• 1978

A study on the morbidity of syphilis among 729 workers in Po Hang and Ul San Industiral Complexes at the routine periodical examination was performed. In addition to the morbidity, factors related to the disease infection such as educational level, religion, preventive measures taken by the workers, history of urethritis, and so on were studied and analysed to check significant relation. The results were as follows: 1. VDRL and RPR tests were undertaken to determine the sensitivity and specificity of RPR test which was utilized for all the workers studied. It revealed 86.4% of sensitivity and 87.7% of specificity from RPR test, and 81.8% of sensitivity and 90.1% of specificity from the VDRL test compared with RPCF test. There were 87.4% of agreement rate between RPR and VDRL. Actually, RPR was more sensitive but less specific than VDRL, and found to be a satisfactory screening test for syphilis especially in the fields. 2. Among the workers in Po Hang Area 24.0% of them revealed reactive result, and in Ul San Area 5.2% revealed reactive result showing 4.6 times of risk among workers in Po Hang Area. 3. There were no statistically significant differences between RPR reactive rates and personal characteristics such as educational level, religion, history of urethritis experience, history of coitus with prostitute, and preventive measures of V.D. taken by workers if evaluated by area of Po Hang and Ul Srn separately. 4. V.D. could be encountered as an occupational disease in certain conditions of working places and the psychosocial problems of workers. And so, it is necessary that all the workers working in special estates such as in Po Hang Industrial Complex should be checked to be screened out by RPR test at periodical examinations and part of pre-employment examination also should include RPR test to be compared with. Regardless of the workmen's compensation, establishment of V.D. treatment clinic or system for such industrial workers is urgently needed. Health education regarding V.D. is another subject to be performed.