• 제목/요약/키워드: Former Soviet Union

검색결과 22건 처리시간 0.021초

이스라엘의 구소련 유대인 이주자들의 문화정체성 연구 - 1990년대 이주한 뉴커머들의 언어 사용과 종교 수용을 중심으로 (A Study on Cultural Identities of Jewish Immigrants from Former Soviet Union in Israel : Focused on the Language Use and Acceptance of Religion of the Newcomers who immigrated during the 1990s)

  • 최아영
    • 비교문화연구
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    • 제38권
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    • pp.297-329
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    • 2015
  • Since 1989 about one million Jews from Former Soviet Union have immigrated to Israel. Now Russian speaking Jews are the second largest ethnic groups after the Israeli Jews who were born in Israel. Although FSU Jews have returned to their ethnic homeland, they continue to live as 'foreigners' due to a cultural distance between sending and receiving society, such as, lack of knowledge about Jewish tradition and religious practice and low level of Hebrew proficiency. Because of this reason FSU immigrants tend to continue remain strong ties with Russian language and culture. There are several reasons for such a relatively slow process of language shift of FSU Jewish immigrants, the language shift to Hebrew. Firstly, majority of FSU immigrants moved to Israel since the 1990s are older than 45. Secondly, their first residences in Israel are mostly located in small and mid-sized cities, where the proportion of Russian speaking immigrants is more than 30%. And finally they consider Russian culture is 'superior' to Israel's Levantine culture. For many Jewish diasporic communities, Judaism was a dominant factor for self-consciousness, but because of Soviet regime, aimed to break all the religious institution including Jewish, Soviet Jewry was uprooted from their religious traditions. Besides about 30% of FSU immigrants are not defined as Jews by the Jewish religious law(Halakhah). And many of them are reluctant to convert to Judaism. FSU Jewish immigrant agree that Israel must be a Jewish state, but for them 'Jewish' does not include religious elements. FSU immigrants consider that religious affiliation of citizens of Israel should not affect their civic rights.

북핵 프로그램의 성공적 검증.폐기를 위한 고려사항 (Considerations for the Successful Verification and Dismantlement of North Korea's Nuclear Program)

  • 문주현;박병기
    • 방사성폐기물학회지
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    • 제7권3호
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    • pp.143-151
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    • 2009
  • 최근 미-북간 관계 개선 등으로 인하여 북핵 문제가 핵 검증단계로 진전될 것이라는 예상이 나오고 있다. 이제부터 우리 정부는 북핵 프로그램의 성공적 검증 폐기를 위해, 북한의 신고 후 전개될 상황에 대비하여 철저히 준비해야 한다. 본 논문에서는 구 소련과 이라크의 대량살상무기 검증 폐기 사례로부터 두 나라의 대량살상무기 검증 폐기 과정에서 발생한 문제점을 조사 분석하여, 북핵 검증 폐기 과정 시 발생할 수 있는 문제점을 파악하고 이를 방지하기 위한 정책적 고려사항을 도출하는데 목적을 두었다.

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므하트의 분리와 소비에트 연극의 해체 (The Splitting of MKhAT and Collapse of Soviet Theatre)

  • 김혜란
    • 비교문화연구
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    • 제21권
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    • pp.53-86
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    • 2010
  • This paper is focused on splitting of the first Soviet theatre, MKhAT and collapse of Soviet theatre. A close attention has been paid to Art Theatres's circumstances leading to splitting, critical conscience about division between ideal and real theatres and other concrete situation before the verge of collapse. Administrative reform of the Soviet theatre at the period of Perestroika and Glasnost', its results and conflicts, occurred in the process of transition into market system. These are considered under the premise of that the problems of MKhAT were not so different to the other soviet theatres at that time. As it is known that Moscow Art Theatre is a symbol of Russian theatre. And the status of MKhAT as a symbol of Russian theatre had formulated not only the well-known Stanislavsky' system and his legendary performance The Seagull, Three Sisters etc. It was made by party's effort to make MKhAT as the first Soviet theatre and by directors, artists and critics, they had believed and tried to protect idea of MKhAT as the 'battlements' of Soviet theatrical art. One of them is O. Yefremov, a former leader and artistic director from 1970 to 2000. Actually from the periods of Sovremennik Yefremov knew that does not exist the ideal MKhAT, excepting myths, legends and administrative attitudes. Nonetheless he chose the duty of MKhAT's artistic director to construct ideal MKhAT, theatre as the best moral institution, theatre as union based on common belief. It is same motive that he had led split of MKhAT. But split of theatre did not bring the expected results. After spliting MKhAT has become almost collapsed under collapse of USSR and subsequent turmoil at 1990's. And as soviet theatre disappeared into history, Russian theatre became lost its special significance, the super-theatre's idea.

1949년~1966년 시기 중국 선전화 연구 - 유화와 포스터를 중심으로 (Study of Chinese Propaganda Paintings from 1949 to 1966: Focusing on Oil Paintings and Posters)

  • 전희원
    • 미술이론과 현장
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    • 제4호
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    • pp.77-104
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    • 2006
  • The propaganda paintings in oil colors or in forms of posters made from 1949 to 1966 have gone through some changes experiencing the influence of the Soviet Union Art and discussion of nationalization, while putting political messages of the time in the picture planes. The propaganda paintings which have been through this process became an effective means of encouraging the illiterate people in political ideologies, production, and learning. Alike other propaganda paintings in different mediums, the ones which were painted in oil colors and in the form of posters have been produced fundamentally based on Mao Zedong's intensification of the literary art on the talks on literature at Yenan. Yet, the oil paintings and posters were greatly influenced by the socialist realism and propaganda paintings of the Soviet Union, compared to other propaganda paintings in different mediums. Accordingly, they were preponderantly dealt in the discussions of nationalization of the late '50s. To devide in periods, the establishment of People's Republic of China in 1949 as a diverging point, the propaganda paintings made before and after 1949 have differences in subject matters and styles. In the former period, propaganda paintings focused on the political lines of the Communists and enlightenment of the people, but in the latter period, the period of Cultural Revolution, the most important theme was worshiping Mao Zedong. This was caused by reflection of the social atmosphere, and it is shown that the propaganda painters had reacted sensitively to the alteration of politics and the society. On the side of formalities, the oil paintings and posters made before the Cultural Revolution were under a state of unfolding several discussions including nationalization while accepting the Soviet Union styles and contents, and the paintings made afterwards show more of unique characteristics of China. In 1956, the discussion about nationalization which had effected the whole world of art, had strongly influenced the propaganda paintings in oil colors more than anything. There were two major changes in the process of making propaganda paintings in oil colors. One was to portray lives of the Chinese people truthfully, and the other was to absorb the Chinese traditional styles of expression. After this period, the oil painters usually kept these rules in creating their works, and as a result, the subject matters, characters, and backgrounds have been greatly Sinicized. For techniques came the flat colored surface of the new year prints and the traditional Chinese technique of outlining were used for expressing human figures. While the propaganda paintings in oil colors achieved high quality and depth, the posters had a very direct representation of subject matters and the techniques were unskilled compared to the oil paintings. However, after the establishment of People's Republic of China, the posters were used more than any other mediums for propagation of national policy and participation of the political movements, because it was highly effective in delivering the policies and political lines clearly to the Chinese people who were mostly illiterate. The poster painters borrowed techniques and styles from the Soviet Union through books and exhibitions on Soviet Union posters, and this relation of influences constantly appears in the posters made at the time. In this way, like the oil paintings, the posters which have been made with a direct influence of the Soviet Union had developed a new, sinicised process during the course of nationalization. The propaganda paintings in oil colors or in forms of posters, which had undergone the discussion of nationalization, had put roots deep down in the lives of the Chinese people, and this had become another foundation for the amplification of influences of political propaganda paintings in the following period of Cultural Revolution.

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Current Status of Internal Dosimetry Methods and Radiological Regulations in Korea, Ukraine and European Community

  • Lee, Tae-Young;Lee, Jong-Il;Berkovski, Vladimir
    • Journal of Radiation Protection and Research
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    • 제28권1호
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    • pp.65-73
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    • 2003
  • The paper discusses results of recent international intercomparison exercises on internal dose assessments, status of up to date internal dosimetry methods and the radiological legislation developed and implemented in Korea, European Union and Ukraine. The system of radiation protection in Korea is based on the Korean Atomic Energy Regulatory Enforcement on Safety Standards (Ministry Notice No. 2001-2). The notice is based on the recommendations in ICRP Publication 60 (1990) and IAEA Basic Safety Standards (1996). But the full implementation of the notice by the end of the year 2002 is not required because of the socio-economic situation and inexperience in internal radiation dosimetry Regulatory framework for internal radiation dosimetry is under development toward the full implementation of the notice from January 1, 2003. The system of radiation protection in Ukraine is based on the National radiation protection regulatory code NRBU-97. The code was developed and adopted in 1998 and replaced the Regulations of Former Soviet Union. The document is based on the ICRP Publication 60, Euratom Directive 96/29 and IAEA Basic Safety Standards (1996). The transitional period of 5 years (effected till January 2003) is established for implementation of all requirements of this new regulation. The system of radiation protection in the European Community is based on the Council Directive 96/29/Euratom, adopted in 1996 and enforced from 13 May 2000. Directive 96/29/Euratom has the status of the European law.

GOST 암호화 알고리즘의 구현 및 분석 (Design and Analysis of the GOST Encryption Algorithm)

  • 류승석;정연모
    • 한국시뮬레이션학회논문지
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    • 제9권2호
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    • pp.15-25
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    • 2000
  • Since data security problems are very important in the information age, cryptographic algorithms for encryption and decryption have been studied for a long time. The GOST(Gosudarstvennyi Standard or Government Standard) algorithm as a data encryption algorithm with a 256-bit key is a 64-bit block algorithm developed in the former Soviet Union. In this paper, we describe how to design an encryption chip based on the GOST algorithm. In addition, the GOST algorithm is compared with the DES(Data Encryption Standard) algorithm, which has been used as a conventional data encryption algorithm, in modeling techniques and their performance. The GOST algorithm whose key size is relatively longer than that of the DES algorithm has been expanded to get better performance, modeled in VHDL, and simulated for implementation with an CPLD chip.

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자원의 저주에 대한 비판적 고찰 (The Doubtful Existence of Resource Curse)

  • 김동구
    • 자원ㆍ환경경제연구
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    • 제22권2호
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    • pp.215-250
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    • 2013
  • "자원의 저주"란 천연자원이 풍부한 국가들이 오히려 경제적으로 낙후되어 있다는 학설이다. 본 논문에서는 기존 연구들과 달리 천연자원 보유 및 생산량이 경제수준과 강한 양(+)의 회귀계수를 보이는 것으로 분석하고 있다. 이러한 결과는 1인당 자본스톡 등 경제성장과 연관된 다양한 설명변수들을 포함시켰을 때에도 유지되고 있다. 이러한 점에서 자원의 저주가 실제로 존재하는 지는 의문이다. 다음으로 천연자원이 경제에 미치는 긍정적인 영향을 통제하고 나서 천연자원 보유 및 생산량에 따른 한 나라의 제도발전 정도를 회귀분석한 결과, 구소련지역 국가들을 포함시키게 되면 선행연구인 Alexeev and Conrad(2009)와는 달리 천연자원 보유량이 제도발전 정도와 음(-)의 회귀계수를 가질 수도 있는 것으로 나타났다. 그러나 이러한 음(-)의 회귀계수는 구소련지역 국가들을 분석대상에서 제외하면 모두 통계적 유의성을 상실하였으며, 통계적으로 유의하지는 않지만 상당수 분석결과에서는 양(+)의 회귀계수도 도출되었다. 즉, 음의 회귀계수는 구소련지역 국가들에 의해 도출된 것이라고 할 수 있다. 이러한 결과는 구소련 지역 국가들의 체제이행기 서방자본의 유입으로 인한 천연자원 보유 및 생산량의 급증과 체제변환에 따른 정치경제적 불안정이 동시에 발생한 때문이며, 일시적이고 다분히 우연에 의한 결과로 추정된다. 따라서 천연자원 보유량이 제도 발전 정도에 부정적인 영향을 미친다는 주장도 그 근거가 다소 희박하다고 하겠다.

소련 사회주의 리얼리즘에 관하여: '국민과 예술'의 문제 (The Question of 'State and Art' with regard to Soviet Socialist Realism)

  • 모르조프 알렉산드르 일리치
    • 미술이론과 현장
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    • 제7호
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    • pp.125-163
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    • 2009
  • The artworks of Socialist Realism of the former Soviet Union, with the beginning of the 21st century, are gaining a new attention from art collectors. One reason for this might consist in the fact that relevant art pieces exemplify the ways in which they visualize ideas on the basis of their high-profile art tradition and also in which they integrate their utopian ideals with mysticism. These aspects of the Soviet art goes far beyond the wide-spread assumption that their art, as a means of propaganda, principally represents a political allegiance to the system. With Stalin coming into power in the 1930s, the artistic trend of Socialist Realism obtained a nationwide sympathy and support from people, giving birth to a new art which essentially corresponded to the demands of the political power. An official art current of the USSR over the period from the 1930s to 1950s, Socialist Realism was in tandem with the Communist commitment to the party and popularity, symbolizing a loyalty to the cause. It was thus characterized by plainness and lucidity so that ordinary people could gain easy access to art. Its salient feature, over an entire range of art, was an optimistic pursuit of a utopian dream. Therefore, it tallied with the popular sentiment for a Communist paradise, giving form to their beliefs in human agency working at the materialist world and also to such abstract concepts as force, fitness, and beauty by adding even mythical ideals. Its main subject matter includes harvest feasts of collective farms, imaginary socialist cities, grand marches of heroic laborers and in this way it served as a propaganda for a sacred utopia of socialist totalitarianism. On the other end of the spectrum, however, rose the second camp of art, which put an emphasis on bona-fide artistic activities of plastic art and on an artist's personal expression and freedom, as opposed to the surface optimism of Socialist Realism. Central to the Russian Avant Garde art, which prized the above-mentioned values, were Malevich's Geometric Abstraction and A. Rodchenko's Constructivism. Furthermore, in the transitional era of the late 20th century and the 21st century it was recognized that film art or electronic media art, rather than traditional genre of paintings, would function as a more efficient way of propaganda. These new genres were made possible by ridiculing the stereotypes of the Russian lifestyle and also by ignoring ethical or professional dimensions of artworks. That is, they reinvented themselves into a sort of field art, seemingly degrading the quality of artworks and transforming them into artifacts or simulacres in the very sense of post-modernism. The advent of the new era brought about the formation and occupation of pop culture of the younger generations, calling into question the idea of art as the class-determined. It also increased the attention to field art, which extensively found way to modern art centers, galleries, and exhibition projects. It can be stated that this was a natural outcome of human nature.

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미국/유럽의 우주발사체 개발 중 실패사례 분석 (An Investigation on the Failure Examples of Space Launcher development in U.S.A./Europe)

  • 김지훈;이한주;정동호;조상연
    • 한국추진공학회:학술대회논문집
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    • 한국추진공학회 2006년도 제27회 추계학술대회논문집
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    • pp.93-98
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    • 2006
  • 이미 발사체 개발의 선진국이 된 미국과 유럽 등도 발사체 개발 중 여러 실패 경험을 해 왔다. 아직 초보적인 수준인 우리의 경우 선진국의 실패사례를 조사하여 숙지한다면 우리의 발사체 개발 연구에 많은 도움이 될 것이다. 본 눈문에서는 미국의 스페이스셔틀, 유럽의 아리안 발사체를 중심으로 실패사례를 조사하고 분석해 보았다. 이는 극히 일부분이며 앞으로 러시아와 기타 국가에 대해서도 더 다양한 실패사례를 조사할 필요가 있다고 사료된다.

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